https://sunankalijaga.org/prosiding/index.php/icrse/issue/feedProceeding International Conference on Religion, Science and Education2026-07-28T19:52:44+07:00Muhammad Ja'far Luthfijafarluthfi@yahoo.comOpen Journal Systems<p><em>International Conference on Religion, Science and Education</em> is expected to provide insight into the study and development of the fields of science, education and religious studies as well as the possibility of integration and interconnections between these fields. With this conference, it is hoped that it will improve academic culture in the perspective of interconnection integration.</p>https://sunankalijaga.org/prosiding/index.php/icrse/article/view/1779Integration of Faith Values and Science Literacy: Strengthening Elementary Education in Madrasah for a Just and Sustainable Future2026-03-01T16:17:05+07:00Fina Wardanifina.wardani@uinsa.ac.idSiti Khodijah Nurul Aulasiti.aula@uin-suka.ac.id<p>Madrasah education in Indonesia holds strategic potential to nurture a generation that is firmly grounded in faith while also equipped to face global challenges. However, the enduring dualism between religious knowledge and science continues to hinder the holistic development of learners. This conceptual literature study aims to analyze the theoretical frameworks, pedagogical models, and contemporary practices of integrating faith-based values with scientific literacy in Madrasah Ibtidaiyah. Grounded in transformative education theory and the epistemology of the unity of knowledge, this research synthesizes academic discourse from journals published between 2019 and 2024 and analyzes it in relation to KMA No. 184 of 2019 and KMA No. 374 of 2022. The analysis identifies two central themes: (1) epistemological reconstruction to bridge revelation and scientific inquiry; and (2) integrative curriculum design. This study addresses the gap by critically examining the conceptual foundations and policy directions for integrating faith and science in Madrasah Ibtidaiyah. Using a qualitative library research design, this study employs a twofold analytical approach. First, it conducts a conceptual analysis of the theory of interconnected knowledge (tauhid) and transformative education. Second, it performs a critical policy analysis of the national madrasah curriculum (KMA 183 and KMA 347) and related pedagogical documents to evaluate their alignment with these conceptual aspirations. The findings propose a robust conceptual framework for integration based on three pillars: (1) a thematic-curricular pillar that operationalizes the relationship between Qur’anic verses (ayat al-qur’aniyyah) and natural phenomena (ayat al-kauniyyah) within instructional design; (2) a pedagogy-competency pillar outlining principles for developing teacher capacity in integrative teaching; and (3) an action-oriented praxis pillar that connects integrated learning to social justice and environmental stewardship. This study concludes that madrasahs possess a unique epistemological advantage for holistic education. To realize this potential, curriculum policy must be strengthened with explicit, practical models that translate the vision of faith-science integration into actionable guidance for teachers. This research contributes a conceptual framework and policy recommendations to advance madrasah education toward its mission of nurturing Indonesia’s young generation.</p>2026-03-01T00:00:00+07:00Copyright (c) 2026 Fina Wardani, Siti Khodijah Nurul Aulahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1780Empowering Islamic Studies through Arabic Language Education: An OBE and SDG-4 Approach towards Global Peace and Humanity2026-03-08T17:21:53+07:00Sovia Fahrainisovifahra@gmail.com<p>Arabic language learning has a strategic position in Islamic studies because it is the main means of understanding the Qur'an, Hadith, and Islamic scientific heritage. However, the degradation of academic ethics shows a separation between knowledge and morality, so that a learning paradigm that unites cognitive, affective, and spiritual aspects is needed. This study aims to develop a conceptual model of the integration of faith values in Arabic language language learning to strengthen academic ethics and social sustainability. The method used is a conceptual approach (conceptual research) through a literature review of Islamic education theory, Outcome-Based Education (OBE), and Education for Sustainable Development (ESD). The results of this study are [1] Empowerment of Islamic studies through Arabic language education, [2] Integration of the OBE approach to ensure learning outcomes that include linguistic, spiritual, and social competencies, [3] Synchronization of OBE and SDG-4 to realize quality, character-based, and globally oriented Islamic education, [4] Implications for global peace and humanity through the development of moral awareness, empathy, and religious moderation. This research contributes to the development of an Arabic language curriculum model based on faith values that is relevant to the demands of the 21st century, supports the creation of civilized, sustainable Islamic education, and contributes to world peace.</p>2026-03-08T00:00:00+07:00Copyright (c) 2026 Sovia Fahrainihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1781Faith Based Playful Learning Strategy to Foster Arabic Language Skills in Early Childhood2026-03-08T17:30:14+07:00Ummidlatus Salamahummidzatuss@gmail.comNurul Fitria Apriliaummidzatuss@gmail.comMaulidiyana Lailiyahummidzatuss@gmail.com<p style="margin: 0cm; text-align: justify;"><span lang="EN-US" style="font-size: 9.0pt; font-family: 'Palatino Linotype',serif;">This study explores the concept of a faith-based playful learning strategy in developing Arabic language skills for early childhood learners. The research employs a library research approach by reviewing relevant literature on Arabic language education, early childhood pedagogy, and faith-based learning principles. The findings reveal that integrating spiritual and moral values into playful learning activities such as storytelling, songs, and role-play creates a joyful and meaningful learning atmosphere. This integration not only improves children’s Arabic vocabulary and pronunciation but also fosters motivation, emotional engagement, and character development based on Islamic values. The study concludes that a faith-based playful learning strategy provides a holistic framework that combines linguistic, cognitive, affective, and spiritual growth, making Arabic language learning more engaging and value-oriented for young learners.</span></p>2026-03-08T00:00:00+07:00Copyright (c) 2026 Ummidlatus Salamah, Nurul Fitria Aprilia, Maulidiyana Lailiyahhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1782Faith-Driven Pedagogy for Sustainable Futures: Integrating Spiritual Values into Transformative Education Models2026-03-08T17:34:30+07:00Ratna Utami Nur Ajizahratnautaminurajizah@gmail.comWardatul Ummahwardatulummah83@gmail.comIrfan Jauhariirfanjauhari.mjp@gmail.com<p>This qualitative study explores how faith-based values can be integrated into transformative education models to cultivate sustainable mindsets and ethical leadership. The research seeks to understand educators’ and students’ experiences in applying spiritual principles such as compassion, justice, and stewardship within teaching and learning contexts. Using a phenomenological approach, data were collected through semi-structured interviews and classroom observations in faith-oriented educational institutions. Thematic analysis was employed to identify recurring patterns and meanings associated with the integration of faith and sustainability in pedagogy. Findings reveal that faith-driven pedagogy nurtures holistic education, strengthens ethical awareness, and promotes oriented behavior. This study contributes to the field of Education for Sustainable Development (ESD) by offering an empirically grounded framework that highlights the transformative role of spirituality in building equitable and sustainable futures.</p>2026-03-08T00:00:00+07:00Copyright (c) 2026 Ratna Utami Nur Ajizah, Wardatul Ummah, Irfan Jauharihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1783Integration of Deep Learning and Curriculum Love As an Education Revitalization Strategy2026-03-08T17:37:56+07:00Ahmad Suryadisuryadiahmad445@gmail.com<p>Education in Indonesia still faces dominant challenges in the form of cognitive orientation that emphasizes academic achievement alone, while aspects of character, emotional health, and 21st century skills have not developed optimally. This condition demands a revitalization of education through a more holistic approach. This research aims to analyze the urgency of integrating deep learning and love curriculum in education, identify the contribution of each approach, and formulate an integrative model that can support the realization of a healthy, smart, and characterful generation. The research method used is a literature study with a descriptive-analytical qualitative approach, conducted through a systematic search of academic literature, books, and education policy reports from the last ten years. The results show that deep learning contributes significantly to improving critical, reflective thinking and 21st century skills, while the love curriculum plays an important role in building learners' character, empathy and emotional health. Further analysis shows that the integration of the two can lead to a holistic education model that balances cognitive and affective development and creates a meaningful, reflective and caring learning climate.</p>2026-03-08T00:00:00+07:00Copyright (c) 2026 Ahmad Suryadihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1694Integration of the Qur’an and Science: Building a Holistic Learning Model in the 21st Century2025-12-16T17:42:31+07:00Febri Widiandarifebriwidiandari74@gmail.com<p>The development of science and technology in the 21st century demands that education should not only focus on cognitive mastery but also on strengthening spiritual and moral values. In the context of Islamic education, the integration of the Qur’an and science becomes a strategic approach to shaping learners who are intellectually competent, faithful, and possess strong character. This study aims to explore the concept and implementation of an integrative approach between the Qur’an and science in 21st-century learning. The method used is library research by analyzing Qur’anic interpretations, Islamic education literature, and modern learning theories. The findings indicate that <em>kauniyyah</em> verses in the Qur’an can serve as pedagogical foundations for science learning that fosters both scientific and spiritual awareness. This integrative approach has the potential to create a holistic learning model that balances rationality and spirituality, making it relevant in addressing ethical and moral challenges in the digital era.</p>2026-03-08T00:00:00+07:00Copyright (c) 2026 Febri Widiandarihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1710Local Wisdom as a Medium for Integrating Faith and Knowledge in Character Education at Elementary Schools 2025-12-18T23:16:56+07:00Wikan Sasmitawikan.sasmita@unpkdr.ac.idRevalina Yulia Indartirevaly06@gmail.comNursalim Nursalimnursalim@unpkediri.ac.idEtty Andyastutiettyandyastuti@unpkediri.ac.idAgus Widodoaguswidodo@unpkediri.ac.idSuratman Suratmansuratman@unpkdr.ac.idFitta Nurisma Riswandifitta@uit-lirboyo.ac.id<p>This study aims to explore the integration of faith and knowledge through local wisdom-based character education in elementary schools. In the era of globalization and digital transformation, the moral and spiritual foundations of students are increasingly challenged by individualistic and materialistic values. Local wisdom, as an indigenous source of ethical and moral guidance, provides contextual approaches to strengthening faith and knowledge integration within educational practices. The research employed a qualitative descriptive method, involving teachers, students, and community leaders as informants. Data were collected through interviews, observations, and documentation. The results show that local wisdom practices, such as community cooperation (gotong royong), environmental care, and religious rituals, significantly contribute to developing students’ spiritual and intellectual balance. The integration of faith and knowledge is realized through contextual learning models that link religious values with scientific understanding and local culture. This approach promotes not only cognitive development but also moral, emotional, and social maturity among students. The study concludes that local wisdom can effectively serve as a pedagogical bridge that harmonizes religious faith and scientific knowledge in character education.</p>2026-03-08T00:00:00+07:00Copyright (c) 2026 Wikan Sasmita, Revalina Yulia Indarti, Nursalim, Etty Andyastuti, Agus Widodo, Suratman, Fitta Nurisma Riswandihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1733The Concept of Character Education by Syekh Nawawi Al-Bantani in His Works and Its Relevance to The Profile of Rahmatan Lil Alamin Students2025-12-20T17:31:14+07:00Rangga Iskandar Dinataranggaiskandar008@gmail.comArif Zefrizenzefrizen9@gmail.comRaisa Zuhra Salsabila Awaluddinraisazuhra9@gmail.comMuti’ah Fadillahmutiahfadillah075@gmail.con<p>This study aims to analyze Sheikh Nawawi al-Bantani's concept of character education in the books Maraqil Ubudiyah and Nashoihul Ibad, explore the values of character education contained therein, and analyze and evaluate its relevance to the Rahmatan Lil Alamin Student Profile. This study uses a library research method with primary data from the book Syarah Maraqil Ubudiyah ala Matni Bidayatul Hidayah, the book Nashoihul Ibad syarah ala al-Munabbihat ala Isti'dadi li Yaum al-Ma'ad, the Rahmatan Lil Alamin Student Profile, and supported by relevant related literature. The data analysis technique uses content analysis and interpretation to understand, examine, and analyze the thoughts of Sheikh Nawawi al-Bantani and their relevance to the Rahmatan Lil Alamin Student Profile. The results of the study concluded that: first, Sheikh Nawawi's concept of character education in his work can be grouped into three categories, namely: 1) moral education towards Allah, which includes morals in performing prayers, fasting, reciting zikir, praying, and morals in repentance. 2) Moral education towards oneself, which includes the command to take care of all parts of the body, soul, heart, and religion, as well as the importance of applying humility and simplicity. 3) Moral education towards others is divided into five parts, namely a) moral education as a scholar or teacher, b) moral education towards teachers, c) moral education towards parents, d) moral education towards friends and companions, and e) moral education towards all people by showing compassion to others, spreading greetings, giving alms, and visiting the sick. Second, Sheikh Nawawi's concept of character education is relevant to the Rahmatan Lil Alamin Student Profile based on its dimensions, elements, sub-elements, Rahmatan Lil Alamin values, and sub-values. However, there are several values from Sheikh Nawawi al-Bantani's concept of character education that need further adjustment and exploration to be more relevant to the values of character education in the Rahmatan Lil Alamin Student Profile.</p>2026-04-10T00:00:00+07:00Copyright (c) 2026 Rangga Iskandar Dinata, Arif Zefrizen, Raisa Zuhra Salsabila Awaluddin, Muti’ah Fadillahhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1786The Application of Artificial Intelligence (AI) in Personalized Learning of Arabic for Students in Islamic Boarding Schools 2026-03-29T20:11:16+07:00Novia Dwi Nurcahyaningtiascahyanur45@gmail.comDinda Nadiasaricahyanur45@gmail.comSiti Julaehacahyanur45@gmail.com<p>This study aims to examine the application of artificial intelligence (AI) in individual-based Arabic language learning <br />(Personalized learning), in islamic boarding schools. Technological developments have opened up new opportunities to <br />provide adaptive and personalized learning systems. Pesantren students have unique characteristics that require a flexible <br />learning approach tailored to each individual’s needs. This study uses a descriptive qualitative approach with data collection <br />techniques in the form of direct observation, in-depth interviews with lecturers and students, and documentation of the <br />learning process. This study analyzes, application, and challenges in using AI for Arabic language learning in pesantren. The <br />results show that AI can significantly improve learning effectiveness by providing materials that match students’ ability levels, <br />giving instant feedback, and increasing learning motivation. The findings also show an increase in students’ vocabulary and <br />sentence-building skills. However, infrastructure limitations and technological literacy are major challenges in its <br />implementation. This study recommends the gradual integration of AI technology into the Islamic boarding school curriculum <br />to create more adaptive and efficient Arabic language learning.</p>2026-04-10T00:00:00+07:00Copyright (c) 2026 Novia Dwi Nurcahyaningtias, Dinda Nadiasari, Siti Julaehahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1787Agro-Ecotheology in Qur'anic Interpretation: An Analysis of Surah Al-A'raf Verse 58 in Al-Misbah Tafsir Using Sustainable Eco farming Theory2026-03-29T20:17:45+07:00Sopiyan Iqbalsopiyaniqbal@gmail.comMuh. Azhar Kholidizharkholidi.cendekiaedu@gmail.com<p> The environmental crisis currently affecting the globe is not merely a technical and ecological problem, but also affects <br />the spiritual and moral dimensions of humanity universally. This research elaborates on the interrelation between humans, God, <br />and nature in the agricultural world based on insights from the concept of agriculture in the Qur'an, using thematic interpretation <br />analysis. These insights emerge from the degradation of farmers' (anthropogenic) activities that are environmentally unfriendly, <br />exploitative-egocentric, and the loss of spirituality with God in agriculture. The novelty of this research lies in the concept of agro<br />ecotheology, which focuses on how to internalize the role and relationship between humans, God, and agriculture to achieve <br />balance in the universe. This study explores the concept of land mapping (mapping of the ground) in Surah Al-A'raf [7]: 58 as a <br />research object with a thematic interpretation approach. The concept represents the relationship between three significant and <br />interrelated entities: God, humans, and nature, in preserving the agricultural ecology from destruction. From this understanding, <br />the concept of "Agro-ecotheology" is introduced as a solution to environmental degradation issues in agriculture within a theological <br />framework aimed at achieving sustainable agricultural development. This research is a qualitative library research study using <br />the maudhû’i interpretation method. This method is used to explore the concept of agriculture in the Qur'an through thematic <br />interpretation with an Eco farming sustainable theory approach. The combination of agricultural concepts with sustainable eco<br />farming based on the Qur'an is a combination of the relationship between: God, humans, and nature. In the Qur'an, all are subjects <br />of God's creatures who have the same rights and obligations, so nature is not an object but a facility given by God. A misguided <br />understanding of religion considers that protecting the agricultural environment is not a form of worship, so it is neglected and <br />does not even have a place in religion. This causes humans to be indifferent because it is not a command from God and is not part <br />of their beliefs. Therefore, an ecological concept of agriculture through sustainable eco-farming based on the Qur'an is needed to <br />maintain stability and relevance between nature, plants, and humans.</p>2026-04-10T00:00:00+07:00Copyright (c) 2026 Sopiyan Iqbal, Muh. Azhar Kholidihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1788An Ethical Framework for Transformative Da’wah in Indonesia’s Multicultural Society: Re-reading QS. An-Nahl: 125 Based on Hamka’s Al-Azhar Exegesis2026-03-29T20:22:17+07:00Rahmat Ardi Nur Rifa Da’imasday1387@gmail.comDyah Elisa Rosantimasday1387@gmail.comRyan Arief Rahmanmasday1387@gmail.comHanifan Imam Mujtahidanmasday1387@gmail.com<p>This article offers a re-reading of QS. An-Nahl 125 through a thematic content analysis of Buya Hamka's Al-Azhar <br />Exegesis, focusing on its relevance for shaping da’wah ethics in Indonesia’s multicultural society. Employing a qualitative <br />research design with a textual study approach, this research deeply examines Hamka’s interpretation of three fundamental <br />da'wah principles—al-hikmah, al-mau’izhah al-hasanah, and al-mujadalah billati hiya ahsan —along with their implications for <br />developing an inclusive da'wah model in Indonesia. The findings demonstrate that Hamka’s humanist-contextual <br />interpretation provides a relevant ethical framework for da’wah that addresses the complexities of a plural society, <br />emphasizing the importance of an adaptive approach, empathetic communication, and constructive dialogue. Thus, this article <br />concludes that Buya Hamka’s Al-Azhar Exegesis not only offers a strong theological foundation but also presents a solution<br />oriented perspective for strengthening transformative da’wah capable of responding to the challenges of multicultural society <br />in Indonesia.</p>2026-04-10T00:00:00+07:00Copyright (c) 2026 Rahmat Ardi Nur Rifa Da’i, Dyah Elisa Rosanti, Ryan Arief Rahman, Hanifan Imam Mujtahidanhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1789Analysis Implementation Method of Praying Together and Reciting the Asmaul Husna Based on Aswaja An-Nahdliyah in Building Students' Religious Character at MTs Yapika Kebumen 2026-03-29T20:27:13+07:00Siti FatimahSitifatimm362@gmail.comListiana ListianaSitifatimm362@gmail.comFarikoh FarikohSitifatimm362@gmail.comSiti FatimahSitifatimm362@gmail.com<p>uilding students' religious character is an important aspect of Islamic education. This habituation has the potential <br />to enhance students' spiritual values. MTs Yapika Kebumen implements the method of praying together and reciting the <br />Asmaul Husna based on Aswaja An-Nahdliyah as a concrete step in instilling religious values in students. This study aims to <br />describe the implementation of this method and analyze its impact on the formation of students' religious character. The study <br />used a descriptive qualitative approach. The subjects were Islamic Religious Education teachers at MTs Yapika Kebumen. The <br />research instruments used in this study were observation, interviews, and documentation. The results showed that the <br />activities were carried out regularly every morning before classes began. This habituation can foster positive attitudes in <br />students, such as discipline, responsibility, spiritual awareness, moderation, tolerance, and balance, reflected in their daily <br />behavior with in the school environment. These findings indicate that religious habituation methods such as communal prayer <br />and the recitation of the Asmaul Husana are effective in shaping students' religious character.</p>2026-04-10T00:00:00+07:00Copyright (c) 2026 Siti Fatimah, Listiana Listiana, Farikoh Farikoh, Siti Fatimahhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1791Building the Ideal State: An Analysis of Al-Farabi's Political Thought in the Context of Indonesian Democracy 2026-03-29T20:33:34+07:00Mohammad Latieffaziraera@gmai.comEra Fazira Siregarfaziraera@gmai.com<p>Al-Farabi, as one of the greatest medieval Islamic philosophers, conceptualized an ideal state (Al-Madinah Al<br />Fadilah) based on justice, wisdom, and the leadership of a virtuous ruler. This study examines the relevance of Al-Farabi’s <br />political thought in addressing contemporary challenges within Indonesia’s democratic system. By employing a qualitative <br />approach with a literature review method, this research analyzes the philosophical foundations of Al-Farabi’s ideal state and <br />their applicability in the context of Indonesian governance. The findings indicate that Al-Farabi’s emphasis on the philosopher<br />king, ethical leadership, and social harmony aligns with the need for moral integrity and competency in Indonesia’s political <br />landscape. However, Indonesia’s democratic structure, which differs from Al-Farabi’s hierarchical model, presents challenges <br />in implementing his ideas directly. Nonetheless, the principles of justice, ethical governance, and education as the basis for <br />leadership development remain highly relevant in strengthening democracy and addressing political corruption in Indonesia. <br />This study contributes to the discourse on integrating classical Islamic political philosophy with modern democratic practices, <br />offering an alternative perspective on governance reform. Future research should explore practical mechanisms for adapting <br />Al-Farabi’s philosophical insights to contemporary democratic governance.</p>2026-04-10T00:00:00+07:00Copyright (c) 2026 Mohammad Latief, Era Fazira Siregarhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1687Critical Education Perspective the Story of Abraham (Study of Q.S. Al-An'am 75-79)2025-12-20T18:58:59+07:00Yumidiana Tya Nugraheniyumidianatya@gmail.comAgus Firmansyahagus.firmansyah@uinsa.ac.id<p>Critical education is the most important part of learning in the era of disruption. The values of critical education can be studied in the sources of Islamic education, namely the Qur'an and hadith. This study aims to: first explain the concept of critical education. Second, explain the comparative interpretation of the sequel to Abraham's story about dialogue with natural phenomena, namely Q.S. al-an-‘am 75–79. Third, explaining the reconstruction of critical education based on Q.S. al-An'am 75–79 The research is library research. The primary sources are Tafsir Jalain, Tafsir Al-Misbah by Quraish Shihab, translation, and Tafsir Al-Furqan by A. Hassan, translation, and Tafsir Al-Qur'an Karim by Mahmud Yunus. The research results are as follows: The critical education contained in the sequel to the story of Ibrahim consists of three stages of awareness, namely reflective, critical, and transformative awareness</p>2026-04-10T00:00:00+07:00Copyright (c) 2026 Yumidiana Tya Nugraheni, Agus Firmansyahhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1792Fear of Missing Out Therapy According to Al-Qusyairi: An Analysis of Healing Based on Syukur 2026-03-29T20:37:08+07:00Jarman Arroisijarman@unida.gontor.ac.idTistigar Sansaytotistigarsansayto92@gmail.comAlda Rizmardinialdarizmardini13@gmail.com<p> Fear of Missing Out (FOMO) is a psychological phenomenon characterized by anxiety over being left out of others’ <br />experiences, particularly through social media. This condition affects mental health, social anxiety, and overall quality of life. <br />This study aims to analyze the relevance of the concept of Shukr (gratitude) from the perspective of Al-Qusyairi as an <br />alternative therapy for FOMO and to explain its application in modern psychology. The method used is qualitative research <br />through a literature review, analyzing Al-Qusyairi’s works such as Risalah Al-Qusyairiyyah, along with related psychology <br />journals and books. The findings show: (1) FOMO arises from spiritual emptiness and digital social pressure; (2) Shukr, <br />according to Al-Qusyairi, encompasses the dimensions of the heart, speech, and action; (3) Integrating Shukr into <br />psychotherapy helps shift focus from deficiency toward acceptance; (4) Practicing Shukr has been proven to improve mental <br />health and reduce FOMO symptoms. In conclusion, a gratitude-based approach has the potential as a holistic therapy that <br />addresses both psychological and spiritual dimensions.</p>2026-04-10T00:00:00+07:00Copyright (c) 2026 Jarman Arroisi, Tistigar Sansayto, Alda Rizmardinihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1793Implementation of PAI Teachers' Strategies in Developing Students' Religious Character at State Junior High School 7 Kebumen2026-03-29T20:40:30+07:00Hanin Nur Auliahaninnauliaa@gmail.comZulfatul Aniqokhhaninnauliaa@gmail.comAnik Imroatinhaninnauliaa@gmail.comNur Ngaisahhaninnauliaa@gmail.comArifta Hidayat Pamujihaninnauliaa@gmail.comSiti Fatimahhaninnauliaa@gmail.comEliyanto Eliyantohaninnauliaa@gmail.comMaesaroh Maesarohhaninnauliaa@gmail.comUmi Arifahhaninnauliaa@gmail.comFaisal Faisalhaninnauliaa@gmail.com<p>The purpose of this study is to analyze the implementation of PAI teachers' learning methods in developing the religious <br />character of SMP Negeri 7 Kebumen students. This research method uses a qualitative approach of phenomenological type. The <br />data collection techniques used were interviews, observations, and documentation. The data analysis technique uses the Miles, <br />Hubernand, and Sardana model which consists of three stages of data condensation, data presentation, and data verification. The <br />results of the study show that the development of religious character is carried out by strategy, collaboration with parents, teachers <br />of other subjects, and habituation. These efforts are able to foster students' religious attitudes, such as discipline in worship, noble <br />character, and familiarizing themselves with Islamic teachings in daily life. This research emphasizes that, not only through <br />learning activities in the classroom to cultivate students' religious character but also by involving parents and the school <br />environment collaboratively. Thus, PAI learning has proven to be effective in instilling sustainable religious values in students.</p>2026-04-10T00:00:00+07:00Copyright (c) 2026 Hanin Nur Aulia, Zulfatul Aniqokh, Anik Imroatin, Nur Ngaisah, Arifta Hidayat Pamuji, Siti Fatimah, Eliyanto Eliyanto, Maesaroh Maesaroh, Umi Arifah, Faisal Faisalhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1796Theology Of Innovation: Faith-Based Paradigms For Rehumanizing Scientific And Educational Progress 2026-05-16T12:48:04+07:00Sherli Ananda Calistasherliananda290@gmail.com<p>In the accelerating age of digital transformation, innovation has often been pursued as a purely technical or economic <br />endeavor—detached from its moral and spiritual foundations. This paper proposes a theology of innovation as a faith-based <br />paradigm to rehumanize educational progress and institutional leadership. Drawing upon Qur’anic ethics, particularly the <br />principle of khair al-ummah (the best community that enjoins good and prevents harm), this conceptual study reinterprets <br />innovation as a divine mandate rooted in amanah (trust) and ‘ilm (knowledge). The research employs a qualitative conceptual <br />approach with content analysis of classical and contemporary Islamic scholarship, including Quraish Shihab’s Tafsir Al<br />Mishbah, to construct an integrative framework that bridges theology, ethics, and future-oriented educational management. <br />The findings indicate that when innovation is guided by tawhidic values, it becomes not merely a tool of advancement but a <br />process of moral cultivation and communal responsibility. This paper argues that reintroducing theological consciousness into <br />educational leadership and policy can humanize institutions, enhance ethical governance, and restore the spiritual purpose of <br />education. The study concludes with implications for reconstructing curricula and management practices in Islamic <br />educational institutions toward spiritually sustainable development.</p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Sherli Ananda Calistahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1684Analysis of Creativity and Innovation in Pop-Up Cafe Businesses Perspective of Islamic Business Ethics2025-12-15T20:48:20+07:00Nuryani Nuryaninryn.nuri@gmail.comNoremilia Noremilianoremiliaa07@gmail.com<p>The phenomenon of pop-up cafes represents a form of business innovation that has become increasingly popular among young entrepreneurs, offering a temporary concept with aesthetic appeal and unique consumer experiences. Creativity in spatial design and innovation in digital marketing strategies are essential elements that strengthen the competitiveness of this business. From the perspective of Islamic business ethics, all forms of creativity and innovation must be evaluated to ensure alignment with the principles of justice (‘adl), honesty (amanah), and avoidance of gharar (excessive uncertainty) that may cause harm. This study aims to analyze the creativity and innovation of pop-up cafe businesses from the perspective of Islamic business ethics. The research employs a qualitative approach with a library research method, reviewing literature including the Qur’an, Hadith, classical fiqh books on muamalah, and contemporary literature on Islamic business ethics, creativity, and entrepreneurship innovation. The results indicate that creativity in pop-up cafe businesses includes aspects of spatial design, product concepts, and consumer experiences, while innovation encompasses service development, digital marketing strategies, and flexible operational models. From the perspective of Islamic business ethics, all these aspects comply with the principles of justice (‘adl), honesty (amanah), and prohibition of gharar, provided they do not involve fraud, waste, or consumer exploitation. Thus, creativity and innovation oriented toward maslahah (public benefit) can serve as the foundation for developing pop-up cafe businesses that are just, sustainable, and prosperous (falah).</p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Nuryani Nuryani, Noremilia Noremiliahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1630Paper Opacity as a Key Parameter in the Design of Eco-Friendly Printed Packaging2025-12-07T21:29:54+07:00Juwairiah Juwairiahjuwairiah@polimedia.ac.id<p>Paper opacity is one of the crucial optical factors that determines visual quality in printed products, particularly in the packaging industry. This study aims to analyze the role of paper opacity in maintaining information readability, graphic design clarity, and supporting the concept of environmentally friendly packaging. The research employed a mixed-method approach combining quantitative experiments and qualitative studies. In the experimental stage, three types of eco-friendly paper with grammages of 80 g/m², 100 g/m², and 120 g/m² were tested for their opacity levels using an Opacity Tester based on ISO 2471 standards. Furthermore, print test results of colors and texts were evaluated by a panel of graphic designers and consumers through perception surveys. The findings reveal that higher grammage paper demonstrated better opacity, but increasing grammage does not always align with the efficiency of eco-friendly material usage. The 100 g/m² paper provided the most optimal results, with an average opacity of 92%, text readability of 94%, and a satisfaction rate of 91% among panelists. From a sustainability perspective, this paper also proved more efficient compared to 120 g/m², as it reduces raw material consumption. Consumer perceptions indicated that packaging with higher opacity was considered more professional, easier to read, and reinforced the image of sustainable products. The study concludes that paper opacity plays a significant role in the design of eco-friendly printed packaging. Selecting paper with optimal opacity not only enhances visual quality and readability but also supports material efficiency and reduces environmental impact. These findings may serve as a reference for graphic designers, printing producers, and packaging industry stakeholders in determining material standards that balance print quality and environmental sustainability.</p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Juwairiah Juwairiahhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1797Religion and Social in The Perspective of Sharia Economic Law2026-05-16T13:00:59+07:00Fajariah Fajariahfajariah@iaidarussalam.ac.id<p>Religion and social aspects are two fundamental dimensions that shape the structure of human life. In the context of <br />sharia economic law, the relationship between the two cannot be separated because the Islamic economic system is built on <br />the foundation of religious values and principles of social justice. This article aims to examine the relationship between <br />religious and social aspects in the application of sharia economic law, as well as its implications for the development of a just <br />and prosperous society. The method used is a descriptive-analytical approach by examining basic sharia concepts, maqashid <br />al-syariah, and the socio-economic practices of Muslims. The study results show that sharia economic law not only regulates <br />transactional aspects but also contains spiritual and social values that encourage the creation of balance between individual <br />and societal interests.</p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Fajariah Fajariahhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1633Reconstruction of Islamic Education Based on Maqasid al-Shariah Toward Sustainability and Social Justice2025-12-07T19:44:38+07:00Ficky Uwais Alqarnyfickyassalafy@gmail.com<p>This study aims to analyze the relevance of maqasid al-shariah in reconstructing Islamic Education (PAI) and to explain its contribution to developing an education model oriented toward sustainability and social justice. Using a normative-philosophical qualitative approach through the study of classical and contemporary maqasid texts, PAI curriculum documents, MUI fatwas on environmental issues, as well as academic literature and national education policies, this research employs content analysis, thematic analysis, and hermeneutics. The findings indicate that applying the principles of hifz al-din, al-nafs, al-‘aql, al-mal, al-nasl, al-bi’ah, and al-‘ird within the curriculum can shape students to be religious, well-charactered, environmentally conscious, and socially just. The implementation of a maqasid-based curriculum can be realized through social-ecological project-based learning, cross-sector collaboration, and strengthening the role of educational institutions such as green pesantren and eco-mosques. This study asserts that the maqasid approach provides both theoretical and practical foundations for reforming Islamic Education toward a model that is responsive to global challenges, thereby fostering a competitive generation committed to sustainability and social justice.</p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Ficky Uwais Alqarnyhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1798The Harmonisation of Customary Law and Islamic Law in The Resolution of Family Disputes 2026-05-16T13:10:10+07:00Abdul Rahman Ramadhanabdulrahmanramadhan95@gmail.com<p>Legal pluralism in Indonesia reflects the richness of normative systems that coexist between state law, Islamic law, and customary law. In the context of family dispute resolution, especially those related to marriage, inheritance, and divorce, overlapping jurisdictions and fundamental normative differences often give rise to complex legal issues. This article aims to analyse and propose a model for harmonising customary law and Islamic law in the resolution of family disputes in Indonesia. This research uses a qualitative approach with juridical-normative and socio-legal methods, through analysis of legislation, religious court decisions, and community-based dispute resolution practices. The results of the research show that Islamic law and customary law actually have strong common ground in the principles of justice, benefit, deliberation, and social balance. However, tensions arise when local customary values clash with universal Islamic norms. In practice, many communities still prioritise customary-based resolution before bringing cases to religious courts, indicating a social preference for mechanisms that are considered more restorative and rooted in local wisdom. The harmonisation strategies offered include an integrative approach based on maqaid al-syari'ah, recognition of customary law that does not conflict with sharia principles, and strengthening the role of customary-religious mediators as a bridge between the two legal systems. The harmonisation of customary law and Islamic law is not intended to eliminate differences, but to optimise the role of both in creating substantive justice for Indonesian Muslim families. Thus, legal pluralism can become an integrative potential in strengthening a family dispute resolution system that is fair, contextual, and rooted in a diverse national legal identity.</p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Abdul Rahman Ramadhanhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1751The Influence of Arabic Religious Lectures on Changes in Sundane Language Style in Religious Communication Among The Alpha Generation2025-12-21T05:11:52+07:00Lutvi Ali Sahana Anggianlutvialisahana@gmail.comSiti Julaehasjulaehazha@gmail.com<p>This study explores the influence of religious lectures in Arabic on changes in Sundanese language styles in religious communication among the Alpha Generation. As the use of Arabic in lectures becomes more widespread, especially among santri, there appears to be a shift in the way the Alpha Generation speaks in religious contexts. The purpose of this study is to identify the impact of Arabic religious lectures on the use of Sundanese language styles and how this affects religious communication among the younger generation. This research uses a sociolinguistic approach with a qualitative method, which involves observation, indepth interviews and analysis of the lecture texts. The results show that Arabic religious lectures encourage the use of Arabic words in daily conversation, code-switching between Sundanese and Arabic, as well as changes in language style that are more formal and religious. These changes occur as a form of Generation Alpha's adaptation to the needs of religious communication, where Arabic is seen as a strong religious symbol. This research contributes to sociolinguistic studies by highlighting the interaction between language and religious identity in the context of the Alpha Generation, and provides insight into the dynamics of language change in religious environments.</p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Lutvi Ali Sahana Anggian, Siti Julaehahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1613An Analytical Study of Solutions to LGBT Issues From The Perspectives of Islamic Law, Human Rights, and Positive Law in Indonesia2025-12-05T14:10:39+07:00Nurun Najwa Qurrata'ayna230101020065@mhs.uin-antasari.ac.idMuhammad Taha Madanimadanitaha154@gmail.com<p>The phenomenon of LGBT (Lesbian, Gay, Bisexual, and Transgender) in Indonesia has become an increasingly prominent social and legal issue, driven by advances in technology and greater freedom of expression in the public spaces. Although parts of the global community are increasingly accepting of non-heterosexual orientations, most people in Indonesia still reject them, seeing them as incompatible with religious and cultural norms. This study aims to analyze the LGBT phenomenon from three main perspectives; human rights, Islamic law, and Indonesia’s positive law, in order to find common ground between individual freedom and the moral boundaries upheld by religion and the state. This study employs a normative legal method with a conceptual approach, drawing on literature reviews, statutory regulations, and Islamic legal doctrine, particularly the principles of maqasid al-syari‘ah. The findings indicate that, under Islamic law, LGBT behavior falls under the category of al-fawahish (indecent acts), which contradicts human fitrah (natural disposition) and may be subject to hadd or ta’zir penalties. Under Indonesia’s positive law, sexual orientation is not directly criminalized, but same-sex indecent acts may still be subject to criminal penalties under the Indonesian Criminal Law. From a human rights perspective, individual freedom is recognized but remains limited by moral values, religion, and public order, as stipulated in Article 28J of the 1945 Indonesian Constitution. Therefore, the response to the LGBT phenomenon must be comprehensive and humane, balancing the protection of individual rights with the enforcement of moral norms through legal, educational, and guidance approaches grounded in religious and humanitarian values.</p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Nurun Najwa Qurrata'ayna, Muhammad Taha Madanihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1799Mosque Management in Islamic Character Building 2026-05-16T13:21:59+07:00Nur Musyarofahnurmusyarofah87@gmail.comIsmi Nurlaily Mahfudhohnurmusyarofah87@gmail.comKuni Rofiqohnurmusyarofah87@gmail.comAchmad Nur Salimnurmusyarofah87@gmail.comUlfah Khoirun Nasywaanurmusyarofah87@gmail.comAkhmad Abi Yazidnurmusyarofah87@gmail.comAkhmad Abi Yazidnurmusyarofah87@gmail.comMulinni'mah Nadirasarinurmusyarofah87@gmail.comSiti Fatimahnurmusyarofah87@gmail.comBahrun Ali Murtoponurmusyarofah87@gmail.comAgus Salim Chamidinurmusyarofah87@gmail.com<p style="margin: 0cm; text-align: justify;">The purpose of this study is to analyze the management of the Baiturrohim Prembun Mosque, Kebumen Regency in developing Islamic character. The research method used uses a qualitative approach of the phenomenological type. Data collection techniques use interviews, observations, and documentation. The data analysis technique uses the Miles & Hubberman & Saldana model which consists of three stages: data condensation, data presentation, and data verification. The results of this study show that the management process used uses the stages of planning, organizing, implementing, and evaluating. Mosque management planning consists of the formation of mosque management, the creation of mosque programs, and formulating RAB. Organizing means determining the job description, determining the time schedule for each program. The implementation includes religious programs in mosques that have been carried out are routine recitations, TPQ, recitation on the commemoration of the holiday which is carried out continuously, the budget is taken from infaq funds and donors. Evaluation is carried out every time the activity is completed.</p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Nur Musyarofah, Ismi Nurlaily Mahfudhoh, Kuni Rofiqoh, Achmad Nur Salim, Ulfah Khoirun Nasywaa, Akhmad Abi Yazid, Akhmad Abi Yazid, Mulinni'mah Nadirasari, Siti Fatimah, Bahrun Ali Murtopo, Agus Salim Chamidihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1800The Quranic Approach to Interfaith Dialogue: Navigating Challenges in Pluralistic Societies2026-05-16T13:34:29+07:00Henri Shalahudinarmiya1908@gmail.comArmiya Armiyaarmiya1908@gmail.com<p>This article discusses the Qur'anic approach to interfaith dialogue in a pluralistic society. The Qur'an as the main source of Islamic teachings provides a foundation for Muslims to interact peacefully and harmoniously with other religious communities, emphasizing the principles of justice, religious freedom, and tolerance. In this study, the author uses a thematic interpretation approach, this paper examines how the verses of the Qur'an can be an ethical foundation in building constructive and respectful relationships between communities of different religions. Amid modern challenges, such as ideological conflicts and religious stereotypes, problems arise in a pluralistic society, where various beliefs and religions coexist, presenting their own challenges for relations between religious communities. Interfaith dialogue is one of the key elements in building understanding, tolerance, and harmony among diverse communities. This study aims to examine how the Qur'anic approach directs its people to interact with diverse communities harmoniously, and to answer the various challenges that arise in a modern pluralistic society.</p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Henri Shalahudin, Armiya Armiyahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1697Interfaith values love-based curriculum: Reimagining early childhood education in the digital age2025-12-17T10:06:44+07:00Yuyun Libriyantiyuyu008@brin.go.id<p>Early childhood education (ECE) is increasingly recognized as a foundation for building inclusive and sustainable societies. Global frameworks, such as UNESCO’s vision of education for global citizenship and the UN Sustainable Development Goals (SDG 4.7), emphasize the need for learning that fosters empathy, tolerance, and social responsibility. Yet in practice, many faith-based early childhood institutions remain exclusive to a single tradition, offering little space for interfaith encounters. At the same time, young children grow up immersed in digital environments where algorithm-driven content often amplifies intolerance, apathy, and disconnection from social and ecological realities. This paper, utilizing qualitative conceptual synthesis and document analysis, proposes the Love-Based Curriculum (KBC), a conceptual framework structured around five integrated core values, for integrating interfaith values into early childhood education. By rooting early learning in shared ethical and spiritual principles across religious traditions, this approach aims to nurture empathy, care, and ecological awareness while countering risks of intolerance in the digital era. This contribution highlights the potential of culturally grounded yet globally relevant pedagogy to prepare young children for an increasingly complex and diverse world.</p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Yuyun Libriyantihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1801Rainer Forst’s Concept of Tolerance and Its Implications towards Islamic Religious Education Learning2026-05-16T13:44:29+07:00Zuhari Harsyahharsyahzuhari@gmail.com<p>Islamic Religious Education (PAI) should play a role in preventing cases of intolerance by instilling an attitude of tolerance. However, this role is sometimes tarnished by the behavior of some PAI teachers who exhibit intolerant attitudes. Based on a recent survey from the Center for the Study of Islam and Society (PPIM) UIN Jakarta, the majority of Muslim teachers in Indonesia tend to hold quite high intolerant and radical opinions. Teachers play a primary role in learning and have a significant influence on the learning process and design. Therefore, it is important for teachers to be tolerant figures and implement PAI that encourages the growth of an attitude of tolerance. The purpose of this research focuses on discussing the concept of tolerance according to Rainer Forst and how this theory can be implemented in PAI, both in the context of the teacher's role, materials, and learning models. The method used is a qualitative research with the Study Literature Research model. The findings: first, teachers have a role in fostering an attitude of active tolerance. Second, the learning materials are inspired by the concept of peace in Islam, which highly upholds a sense of tolerance (Islam rahmatan lil'alamin). Third, a relevant learning model for developing students' active tolerance is Problem-Based Learning. Tolerant Islamic Religious Education can be the answer to the problem of tolerance through an inclusive and tolerant religious education pathway.</p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Zuhari Harsyahhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1802Measuring Faith Across Cultures: Development and Validation of a Religiosity Scale for Indonesian Adolescents 2026-05-16T14:21:09+07:00Diah Nova Anggrainidiahnovaanggraini@mail.ugm.ac.idNugraheni Iswara Adidiahnovaanggraini@mail.ugm.ac.idGabriella Annira Kristydiahnovaanggraini@mail.ugm.ac.idHari Maryantodiahnovaanggraini@mail.ugm.ac.idMunawaratul Fi’liyahdiahnovaanggraini@mail.ugm.ac.idWahyu Widhiarsodiahnovaanggraini@mail.ugm.ac.id<p>Indonesia is a country where nearly the entire population adheres to a particular religion, making religiosity a central aspect of daily life. Religiosity is a multidimensional construct that plays a crucial role in adolescent development, particularly in contexts where religious beliefs and practices are deeply embedded in cultural identity. Despite its significance, measurement tools for religiosity in Indonesia remain limited, especially those designed to capture the construct across diverse religious backgrounds. This study aimed to develop and validate a multidimensional religiosity scale for Indonesian adolescents. A total of 209 adolescents from various regions in Indonesia participated in the study. Psychometric evaluation involved Exploratory Factor Analysis (EFA), Confirmatory Factor Analysis (CFA), and reliability testing conducted using Jamovi. While the EFA initially suggested a four-factor structure, CFA confirmed a five-factor model consistent with Pearce, Hayward, and Pearlman’s (2017) theoretical framework. The five dimensions included religious belief, religious exclusivity, personal practice, external practice, and religious salience. The revised multidimensional model demonstrated satisfactory fit indices (CFI = 0.932; TLI = 0.919; RMSEA = 0.061; SRMR = 0.053). Reliability analysis further indicated strong internal consistency, with both Cronbach’s &alpha and McDonald’s &omega exceeding the recommended threshold of 0.70. These findings demonstrate that the developed scale is both valid and reliable for assessing adolescent religiosity in Indonesia. The study contributes theoretically by expanding cross-cultural research on religiosity and highlighting its multidimensional nature beyond Western contexts. Practically, it provides a robust tool for researchers, educators, and practitioners to assess the role of religiosity in adolescent development, including its implications for resilience, psychological well-being, and social engagement.</p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Diah Nova Anggraini, Nugraheni Iswara Adi, Gabriella Annira Kristy, Hari Maryanto, Munawaratul Fi’liyah, Wahyu Widhiarsohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1803The Relationship Between Hedonistic Lifestyle and Consumptive Behavior Among Students2026-05-16T14:35:24+07:00Pomarida Simbolonpomasps@yahoo.comNagoklan Simbolonpomasps@yahoo.com<p>Lifestyle helps describe a person's attitudes, values, and representation of wealth. Indonesian consumer society appears to have grown alongside the history of modernization in the economic sector, with the transformation of consumption-based capitalism marked by the rise of modern shopping centers, the fashion industry, the beauty industry, the culinary world, luxurious product advertisements, and the expanding technological shopping culture. This study aims to examine the relationship between a hedonistic lifestyle and consumptive behavior among students in 2025. This research is a quantitative study with a cross-sectional design. The total sample consisted of 50 respondents selected using a total sampling technique. The research instrument used was a questionnaire, and data analysis was performed using the chi-square test with a significance level of p < 0.05. The results showed that most students had a high hedonistic lifestyle (26 people or 52%) and high consumptive behavior (40 people or 80%). The Chi-Square test produced a p-value of 0.001, indicating a significant relationship between hedonistic lifestyle and consumptive behavior among students. It is necessary to strengthen a sustainable mindset to balance pleasure and financial responsibility, which will positively impact financial management, emotional stability, and long-term lifestyle patterns.</p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Pomarida Simbolon, Nagoklan Simbolonhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1804Study The Concept Of Spiritual Therapy In Surah As Saffat 139-148 Perspective OF Tafseer Ruh Al Ma'aani By Al Alusi (Analysis of the Theory of Tazkiyyah Al Nafs Ibnu Qayyim Al Jauziyyah)2026-05-16T14:39:31+07:00Fandi Erdiansahfandierdiansah@gmail.comMuhammad Arsyad SlamatMuhammad.arsyad2810@gmail.com<p>Surah As-Saffat verses 139–148 generally tells the story of the Prophet Yunus As, who once left his people in a state of anger because of their disobedience without Allah SWT's permission, then he was swallowed by a big fish. In the belly of the fish, Prophet Yunus realized his mistake and immediately repented sincerely through prayer and prayer beads. Because of his sincerity, Allah SWT saved him and took him out of the fish's stomach. After recovering, he was sent again to his people, who then all believed, so that they were given life for a certain time. This story illustrates God's love for His servants who repent and is a lesson about patience and the importance of following His commands. This research specifically aims to analyze how spiritual therapy is presented in Surah As-Safaat verses 139–148, using Imam Al-Alusi's Ruh al-Ma'ani as the interpretive foundation and the theory of tazkiyyah al nafs from Ibnu Qayyim Al Jauziyyah as the analytical tool. The main research objective is to identify and formulate the core components of spiritual therapy found in the narrative of Prophet Yunus AS that are applicable to contemporary spiritual challenges. The research method is a literature study with a descriptive-analytical approach. The result of the study show that the values of spiritual therapy in Surah As-Saffat 139-148 include self-awareness, dhikr, repentance, and strengthening the transcendental relationship with God, all of which align with the highest dimension of spiritual intelligence. The integration of classical interpretation and modern psychotherapy theory demonstrates the relevance of the Qur'an as a foundation for addressing contemporary spiritual crises.</p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Fandi Erdiansah, Muhammad Arsyad Slamathttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1614Sleep Deprivation and Stress: Exploring the Genomic Consequences2025-12-05T20:36:20+07:00Yuliana Yulianayuliana@unud.ac.id<p>Sleep deprivation and stress are pervasive issues in modern society, with far-reaching consequences for physical and mental health. Recent studies have elucidated the complex interplay between sleep, stress, and genomic regulation, revealing novel insights into the molecular mechanisms underlying these relationships. This review highlights the genomic consequences of sleep deprivation and stress, with a focus on the impact on gene expression, epigenetic regulation, and genomic stability. This is a narrative literature review. Articles were selected from PubMed, Science Direct, and Google Scholar. Sleep deprivation has been shown to alter the expression of genes involved in critical cellular processes, including metabolism, immune function, and neuronal signaling. Furthermore, chronic stress can lead to epigenetic changes, such as DNA methylation and histone modification, which can influence gene expression and contribute to disease susceptibility. The genomic consequences of sleep deprivation and stress have significant implications for human health, including increased risk of metabolic disorders, cardiovascular disease, and mood disorders. Understanding the molecular mechanisms underlying these relationships can inform the development of novel therapeutic strategies to mitigate the adverse effects of sleep loss and stress. In conclusion, sleep deprivation and stress may have genomic consequences, such as changes in DNA methylation and gene expression, which contribute to disease susceptibility.</p> <p> </p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Yuliana Yulianahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1758Mirror Neurons and Children's Moral Character Development: An Uswatun Hasanah Perspective2025-12-21T14:57:59+07:00Anida Magfirahanidamagfirah09@gmail.comAhmad AhmadAhmad@iaidarussalam.ac.id<p>In neuroscience, mirror neurons constitute a specific neural system in the human brain that significantly influences Emotional Intelligence and Social Intelligence in interpersonal relationships. This concept aligns closely with the modeling framework in Albert Bandura's social learning theory. Consequently, this research seeks to advance mirror neuron theory in relation to children's moral character development, specifically through the uswatun hasanah (exemplary modeling) methodology. This study constitutes library research employing a qualitative approach, with data analysis conducted using descriptive-analytical methods. Research findings reveal that mirror neuron mechanisms strongly underpin the uswatun hasanah approach to moral character formation in children. This is evidenced through mirror neurons' inherent capacity for imitative learning. Through the mirror neuron system, individuals can replicate others' actions and emotions vicariously. Continuous implementation of uswatun hasanah with positive reinforcement strengthens neural circuit connections, including mirror neurons, thereby consolidating memories into enduring internalized values. Aligned with its theoretical foundation, exemplary modeling remains the most efficacious method for cultivating children's moral, spiritual, and social development. Thus, the uswatun hasanah method effectively guides children toward consistently virtuous behavior and noble character.</p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Anida Magfirah, Ahmad Ahmadhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1806Ke-Jogja-an Philosophy as a Spiritual Approach in Tourism Services: Implications for Tourist Experience Theory2026-05-16T15:00:30+07:00Eka Nur Wahyu Setyorinieka0016pasca.2023@student.uny.ac.idPutu Sudiraeka0016pasca.2023@student.uny.ac.id<p>This study investigates the function of the 'Ke-Jogja-an' philosophy as a spiritual approach within tourism services, and its implications for the theory of tourist experience. Employing a phenomenological approach, the research focuses on Segajih Tourism Village as the primary context, where tourism services are designed on the basis of spirituality, harmony with nature, and interpersonal connectivity. Data collection was conducted through in-depth interviews with community members and tourists, supplemented by participant observation of tourism activities in situ. The results indicate that the values implemented within the 'Ke-Jogja-an' philosophy generate meaningful tourist experiences that transcend the conventional hedonic and utilitarian dimensions typically found in tourism. Tourists not only derive pleasure or functional benefits but also experience spiritual enrichment, cultural reflection, and a profound sense of community. These findings suggest that local philosophies play a crucial role in shaping more holistic and transformative tourism experiences. Furthermore, this research contributes to the development of tourism experience theory by introducing a spiritual dimension rooted in local cultural values. In practical terms, the results provide insights for developing more humanistic and experience-based tourism models, emphasizing the importance of integrating local philosophical frameworks into the design and management of tourism services. This approach has the potential to strengthen socio-cultural sustainability while simultaneously enhancing the overall quality of tourist experiences.</p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Eka Nur Wahyu Setyorini, Putu Sudirahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1807The Urgency of Loyalty to the Masyayikh Al-Ghazali's Perspective2026-05-16T15:05:13+07:00Maulana Muhamad Hakimmuhammadhakim14613@gmail.comAchmad Roysul Rohimachmadroysul@gmail.com<p>This research focuses on analyzing the urgency of students' and alumni's loyalty to their teachers as an important foundation for achieving blessings, success, and true happiness from Imam Al-Ghazali's perspective. The research aims to identify and describe the philosophical and ethical foundations in Al-Ghazali's view that establishes complete obedience and faith in the teachers as an absolute obligation for the salvation of this world and the hereafter. This research uses a qualitative method with a qualitative approach. library research(literature study). Data were obtained from primary sources of Al-Ghazali's thought and analyzed descriptively and analytically. The results of the study indicate that loyalty to the Masyayikh is a non-negotiable obligation, manifested in obedience and compliance with every instruction. The Masyayikh acts as a spiritual guide who shows the path to salvation. This obedience is the foundation for obtaining the blessings of knowledge and leading students to success and true happiness in this world and the hereafter. Specifically, in Imam al-Ghazali's view, even though the Masyayikh's guidance sometimes seems inappropriate, it is still better and more beneficial than taking steps based on the student's personal views, because the teacher's guidance is based on more mature spiritual experience.</p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Maulana Muhamad Hakim, Achmad Roysul Rohimhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1808Nidhal Guessoum's Criticism of The I'jaz Approach as A Model for The Integration of Islam and Modern Science2026-05-16T15:32:40+07:00Erni Puryati Ningsihernipuryatin@gmail.com<p>This study discusses Nidhal Guessoum's criticism of the I'jaz 'Ilmi approach as a model for integrating Islam and modern science. According to Guessoum, the I'jaz approach is methodologically problematic because it forces a fit between verses of the Qur'an and temporary scientific findings, and stems from a lack of religious and scientific literacy. Supporters of I'jaz often interpret mutasyabihat verses as muhkam verses, resulting in a single claim that precludes multiple interpretations. Guessoum emphasizes that modern science is empirical, falsifiable, and constantly evolving; therefore, it is inappropriate to treat the Qur'an as an encyclopedia of science. As an alternative, Guessoum offers an integration model through the Softly Overlapping Magisteria (SOMA) approach, which sees a flexible connection between the realms of religion and science without negating each other. This model requires a deep understanding of scientific methods, the philosophy of science, and the rules of Qur'anic interpretation. At the same time, he proposes a multilevel reading method for cosmic verses, which allows for a variety of interpretations according to the level of reasoning, scientific development, and scientific authority of the interpreter. Guessoum criticized five major errors in I'jaz, ranging from the inability to distinguish between facts and scientific theories to the tendency to give narrow meanings to the texts of the Qur'an. According to him, healthy integration must be built through a contextual understanding of the Qur'an, the strengthening of a science curriculum based on the philosophy of science, and intensive dialogue between scientists, scholars, and educators. The ultimate goal is to build a harmonious relationship between modern science and Islam, which preserves the sanctity of revelation while supporting the development of knowledge that is beneficial to the people.</p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Erni Puryati Ningsihhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1809Analyzing Sandra Harding’s Standpoint Epistemology through the Lens of Islamic Epistemology on Knowledge2026-05-16T15:36:35+07:00Nadaa Afifah Silminadaaafifahsilmi17@student.afi.unida.gontor.ac.idSyamsuddin Arifnadaaafifahsilmi17@student.afi.unida.gontor.ac.id<p>Sandra Harding’s standpoint epistemology has emerged as a significant critique of modern scientific claims to neutrality and objectivity. However, this framework also raises fundamental philosophical concerns, particularly regarding truth relativism and the fragmentation of epistemic authority. The urgency of this research lies in offering an alternative epistemological framework that not only exposes the inherent biases of Western science but also provides an integral and transcendent foundation for knowledge. Islamic epistemology, grounded in the principle of <em>tawhid</em> (divine unity), offers a holistic conceptual framework that harmonizes rational, empirical, and revelatory dimensions as sources of truth. Nevertheless, studies that directly critique standpoint epistemology from an Islamic perspective remain rare. This research aims to examine Sandra Harding’s standpoint epistemology critically and to formulate a <em>tawhid</em>-based Islamic epistemology as a conceptual alternative to relativistic epistemic frameworks. Employing a qualitative method based on library research and a descriptive-analytical approach, this study further strengthens its conceptual foundation through in-depth interviews with two experts in philosophy of science and Islamic philosophy. The findings suggest that while standpoint theory effectively exposes power relations in knowledge production, it lacks the metaphysical grounding necessary to sustain a coherent concept of truth. In contrast, al-Attas’s <em>tawhid</em>-based epistemology provides a spiritually rooted and ontologically unified framework. This study contributes to contemporary Islamic epistemological discourse by proposing an ethically oriented and theologically grounded model of knowledge that integrates lived experience with divine revelation, offering a richer, more coherent, and genuinely objective understanding of reality.</p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Nadaa Afifah Silmi, Syamsuddin Arifhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1810Queer Problems in Judith Butler's Perspective: A Model for Analysing Fitrah in the Islamic Tradition2026-05-16T15:43:10+07:00Jarman Arroisisitiusbandiyah.unidaputri@gmail.comIradah Dwi Putrianisitiusbandiyah.unidaputri@gmail.comSiti Us Bandiyahsitiusbandiyah.unidaputri@gmail.com<p>Queer brings new orders of identity, especially sex and gender, into a space of uncertainty where everyone can play without being trapped in one identity. This theory became one of the theories as the basis for the affirmation of the LGBTQ movement. Since identity is not a fixed thing, its mean can be determined by performative actions. This view had a significant impact on the development of queer theory and has opened up new ways to think about the relationship between language, identity and power. The main strategy is deconstruct the heteronormative norms. This research attempts to examine collective sources with an analytical-descriptive method. For performative theory, the categorisation that society has understood; there are only two sexes does not represent a variety of sexual expressions. So that society calls sexual orientation is only what is naturally known can be deconstructed so that there is no longer a stereotype says orientations that are different from what has been established are deviant sexual orientations. Thus, truth becomes a freedom that can only be subjectively judged by the individual himself, especially causing a chaos of norms and values. Therefore, an Islamic perspective is needed to bind the will to one's nature</p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Jarman Arroisi, Iradah Dwi Putriani, Siti Us Bandiyahhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1812The Limits of Translation: Reconsidering Teyfur Erdogdu's Concept on Faith-Based Epistemology2026-05-16T15:57:50+07:00Titis Thoriquttyasisthoriquttyas@marun.ac.trNurul Ahsinahsin@iainkediri.ac.id<p>This paper explores the limits of translation through the philosophical perspective of Teyfur Erdogdu, whose reflections on esanlamligin <em>imkansizligi</em> (the impossibility of synonymy),<em> yonlendirilemezlik</em> (untranslatability), and <em>kavramsal dakiklik</em> (conceptual precision) present a profound challenge to modern epistemology. Erdogdu argues that every concept is embedded within its own linguistic, cultural, and metaphysical context, making absolute translation, both linguistic and conceptual, impossible. This study reconsiders his position through a faith-based epistemological lens, particularly within the framework of Islamic thought, where knowledge (<em>ilm</em>) is understood as both divinely revealed and humanly constructed. The paper contends that the limits of translation are not merely linguistic barriers but epistemic boundaries that reveal the diversity of human understanding shaped by revelation, reason, and culture. By examining the semantic shifts between <em>kimlik</em> (identity) and <em>huviyet</em> within Turkish intellectual history, the discussion highlights how translation across languages and worldviews can lead to subtle distortions of meaning. Comparing this with the Indonesian academic and religious context, the study underscores how faith-based values can restore conceptual integrity and humility in cross-cultural scholarship. Consequently, this paper argues that recognizing the limits of translation is essential for building a more reflective and ethically grounded social science. Rather than striving for perfect equivalence, scholars should embrace interpretive awareness that respects the spiritual and cultural origins of meaning, an approach that enriches dialogue between faith, knowledge, and the human sciences.</p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Titis Thoriquttyas, Nurul Ahsinhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1748The Profanation of Religious Symbols on Television: A Case Study of Public Reactions to Trans7's Broadcasts about Kiai and Pesantren2025-12-23T18:59:58+07:00Khoirul Umam Addzakykhoirulumam201806@gmail.comFakhrurrozi Fakhrurrozifakhrurrozi@gmail.comUswatun Hasanahuswatunh@radenintan.ac.idIda Faridatul Hasanahihasanah@radenintan.ac.id<p>The development of the media industry has led to a shift in values when sacred cultural symbols are represented in the context of entertainment oriented towards commodification. This study aims to analyze how the media profanes sacred cultural symbols, how the public responds, and how the power relations between the media and the community shape the process of producing and negotiating meaning. The research uses a Critical Discourse Analysis approach with Fairclough's three-dimensional framework, which includes text analysis, discursive practices, and social practices, and is enriched by Stuart Hall's theory of representation, Stig Hjarvard's theory of medialization, and Émile Durkheim's concept of profanation. Data was obtained through documentation of television broadcasts, online news reports, and public conversations on digital platforms, then analyzed through thematic coding, discourse mapping, and triangulation to ensure data credibility. Findings show that the media produces profanity through commodification, which shifts the function of symbols from markers of cultural value to elements of entertainment that support ratings. Visual and narrative packaging positions symbols as dramatic objects that are modified according to entertainment aesthetics without considering their inherent sacred dimensions. Public responses show polarization between groups that consider such representations to be demeaning to sacred symbols and groups that accept the transformation of symbols as part of media creativity. This polarization confirms that profanity is not only related to religious issues, but is a cultural conflict that arises from the meeting between the logic of the media industry and the sensitivities of the community. Efforts to strengthen media literacy are important to help the public understand representation practices critically, accompanied by the need for dialogue between the media and cultural communities so that the meaning of symbols is not diluted in the digital communication space.</p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Khoirul Umam Addzaky; Fakhrurrozi Fakhrurrozi; Uswatun Hasanah, Ida Faridatul Hasanahhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1813Islamic Education Amidst the Challenges of Capitalism: Between Ideality and Reality2026-05-16T16:18:04+07:00Ais Saputraaissaputra240@gmail.comSaddam Husinsaddammerangin@gmail.comSyafiul Kiramsyaifulkiram3@gmail.comErik Junaidierickelkayeli@gmail.comMuhammad Zaenul Lael 23204092040@student.uin-suka.ac.idMuhammad Safiul Aminsafiulamin39@gmail.comMuhammad Alfianmuhalfian626@gmail.comInggil Laksanael.laksana11@gmail.com<p>This study aims to analyze the challenges of Islamic education in Indonesia in the face of global capitalism and to find solutions to restore Islamic education to its ideal purpose: to develop a generation that is intelligent, faithful, and virtuous. The research method used is a qualitative approach based on library research, which relies on secondary data sources such as books, journal articles, and related documents. The results show that capitalism in the world of education has created a gap in access, commercialization, and a shift in the orientation of Islamic education from human liberation to purely economic interests. Islamic education is often marginalized in the national education system, both in terms of policy, budget allocation, and government attention. To address these challenges, the integration of religious and general knowledge is needed through curriculum reform based on Islamic values, improved management of educational institutions, and strengthened regulations that ensure inclusive and equitable education. These reforms are expected to create an Islamic education system that is responsive to the needs of modern society without losing its spiritual values.</p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Ais Saputra, Saddam Husin, Syafiul Kiram, Erik Junaidi, Muhammad Zaenul Lael , Muhammad Safiul Amin, Muhammad Alfian, Inggil Laksanahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1814"Critique of the Concept of God in Auguste Comte's Positivism Philosophy"2026-05-16T16:26:02+07:00Amal Fathullah Zarkasyiahmadfarhannasution74@student.afi.unida.gontor.ac.idM. Shohibul Mujtabaahmadfarhannasution74@student.afi.unida.gontor.ac.idAhmad Farhan Nasutionahmadfarhannasution74@student.afi.unida.gontor.ac.id<p>The advancement of modern science has given rise to the paradigm of positivism, which asserts that valid knowledge can only be obtained through observation and empirical verification. This paradigm radically rejects the existence of metaphysical entities, including God, as they are deemed unprovable through scientific means. This idea was first systematically formulated by Auguste Comte and has significantly influenced modern society’s perception of religion and spirituality. Within the positivist framework, God is excluded from the realm of scientific inquiry because He cannot be directly observed, and thus is considered irrational and irrelevant in scientific discourse. This study aims to critically examine the positivist rejection of metaphysical realities by presenting rational arguments in support of the existence of God from the perspective of Islamic philosophy. The research employs a qualitative-descriptive approach using library research methods, analyzing both classical and contemporary sources in the fields of theology and philosophy. The findings indicate that the existence of God can be logically explained through several philosophical arguments within the Islamic tradition. These include the Causal Argument, which emphasizes the necessity of a First Cause (Al-'Illah al-Ula) as well as the Cosmological and Teleological Arguments, which posit that the order and complexity of the universe point to the presence of an intelligent designer. Furthermore, Leibniz’s Principle of Sufficient Reason affirms that everything that exists must have a sufficient explanation, with the most rational explanation for the existence of the universe being the presence of an absolute and independent God.</p>2026-05-16T00:00:00+07:00Copyright (c) 2026 Amal Fathullah Zarkasyi, M. Shohibul Mujtaba, Ahmad Farhan Nasutionhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1602Integration of Islamic and National Spirit: Reorienting Pesantren Education in the Midst of Digitalisation 2025-12-03T16:02:24+07:00Moh In'amimohinami@uinsuku.ac.idDjamaluddin Perawironegorodjamaluddin@mpai.uad.ac.id<p>The rapid advancement of digital technology has transformed various sectors of human life, including education. Islamic boarding schools (pesantren), as traditional Islamic educational institutions in Indonesia, are now challenged to integrate Islamic spiritual values with the spirit of nationalism in the midst of digital transformation. This study aims to analyse the objectives, concepts, and implementation strategies of integrating Islamic and national values in the reorientation of pesantren education during the digital era. Conceptually, the research is based on the principles of <em>wasathiyah</em> (moderation), holistic education, and digital literacy within the framework of national identity. The method used is qualitative-descriptive through a literature study of relevant books, journal articles, and reports on digital education, Islamic pedagogy, and nationalism in pesantren. The results show that pesantren have begun adapting digital tools for learning, management, and da’wah, yet face challenges related to the preservation of traditional values, teacher competence, and digital ethics. The integration of Islamic spirituality and nationalism can be achieved through curriculum reform emphasizing moral education, digital literacy, and national awareness rooted in Islamic teachings. Moreover, teachers and kiai play a strategic role as digital mentors who exemplify religious moderation and patriotism. Thus, the reorientation of pesantren education in the digital age should not only focus on technological adaptation but also on the strengthening of identity and values. Such integration will enable pesantren to produce “santri” who are digitally literate, spiritually strong, and nationally committed.</p>2026-06-10T00:00:00+07:00Copyright (c) 2026 Moh In'ami, Djamaluddin Perawironegorohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1816The Renewal of Religious Thought and Its Urgency for the Advancement of Islamic Civilization: A Comparative Study between Yusuf al-Qaradawi and Fazlur Rahman2026-06-10T20:10:48+07:00Imroatul Istiqomahimroatul.istiqomah@unida.gontor.ac.idAwab Darusmanimroatul.istiqomah@unida.gontor.ac.id<p>This study explores the renewal of religious thought (tajdid al-fikr al-dini) in Islam through a comparative analysis <br />of the ideas of Yusuf al-Qaradawi and Fazlur Rahman. Both scholars are prominent figures in modern Islamic reform, yet they <br />represent distinct epistemological orientations. Fazlur Rahman approaches renewal through a neo-modernist and <br />hermeneutical lens, emphasising historical contextualisation and rational reinterpretation of revelation, while Yusuf al<br />Qaradawi advances a practical reform based on maqasid al-shariah and fiqh al-waqi'to address contemporary socio-religious <br />issues. Employing a qualitative, library-based method with philosophical and comparative approaches, this research examines <br />the conceptual foundations, methodologies, and civilizational implications of their thought. The findings reveal that Rahman’s <br />framework stresses theoretical reconstruction of Islamic epistemology, whereas Qaradawi’s focuses on applied jurisprudential <br />moderation wasatiyyah. The synthesis of both approaches offers a balanced paradigm for developing a dynamic, rational, and <br />ethically grounded Islamic civilization in the modern era.</p>2026-06-10T00:00:00+07:00Copyright (c) 2026 Imroatul Istiqomah, Awab Darusmanhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1677Educational Insights from Ulul Azmi Prophets: Integrating Religion, Science, and Education2025-12-13T17:15:51+07:00Dian Febrianingsihdianfebrianingsih@gmail.com<p>The Qur’an presents the stories of the Prophets as an educational medium rich in moral, spiritual, and social values. Among these narratives, the stories of the Ulul Azmi Prophets—Nuh, Ibrahim, Musa, Isa, and Muhammad (peace be upon them)—serve as exemplars of resilience that are not only spiritual and moral but also aligned with the concept of resilience in modern psychology. This article employs a library research method to systematically analyze the prophetic narratives, focusing on the resilience embedded in the life journeys of the Ulul Azmi Prophets. These narratives are compared with contemporary theories of resilience while integrating prophetic values with scientific literacy as a foundation for 21st-century education. The findings indicate that the stories of the Ulul Azmi Prophets provide more than moral lessons (<em>ibrah</em>); they offer a comprehensive model of resilience encompassing spiritual, moral, emotional, and transformative dimensions. Spiritual resilience is reflected in steadfast faith and obedience to Allah, moral resilience in the application of ethical principles, emotional resilience in coping with trials and adversities, and transformative resilience in the ability to create meaningful change within society. Furthermore, scientific literacy can be enriched through prophetic values, ensuring that education fosters not only rational intelligence but also ethical awareness and wisdom. This article also presents a comparative table between Ulul Azmi resilience and resilience psychology theories, alongside a model integrating prophetic values with scientific literacy. The findings offer a theoretical framework for prophetic-resilient education, balancing cognitive, moral, and spiritual dimensions while providing a holistic approach to developing competent, ethical, and socially responsible learners in contemporary society. By bridging insights from Islamic narratives, modern psychology, and educational theory, this study contributes to the discourse on resilience-based pedagogy and the development of 21st-century human capital grounded in ethical and spiritual awareness.</p>2026-06-10T00:00:00+07:00Copyright (c) 2026 Dian Febrianingsihhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1590Islamic Philanthropy for Empowering the Community's Economy in the Era of Digital Transformation2025-12-03T14:43:34+07:00Ayu Puspita Sariayupuspitasari88@gmail.com<p>Islamic philanthropy is a practice of generosity based on Islamic teachings with the aim of achieving the welfare of the ummah. The concept of philanthropy in Islam derives from the Qur’an and Hadith, which emphasize social responsibility and economic justice. Islamic philanthropy has unique characteristics that distinguish it from philanthropic traditions in other cultures, particularly its strong connection to worship and spirituality. In Indonesia, as the country with the largest Muslim population in the world, the potential for Islamic philanthropy is enormous but has not been optimally managed. The gap between potential and realization indicates the need for innovation in the management of Islamic philanthropy to make it more effective in empowering the community’s economy. This study focuses on the impact of the digitalization of Islamic philanthropy on economic empowerment of the Muslim community, including changes in mechanisms of fundraising and distribution, the effectiveness of digital-based empowerment programs, and the real impacts experienced by beneficiaries (mustahik) in improving their economic well-being. The study also examines the challenges and opportunities in the development of digital Islamic philanthropy, including structural and technical barriers faced, as well as potentials that can be optimized for future development. Theoretically, this study is expected to enrich the discourse on Islamic philanthropy within the context of digital transformation and its contribution to economic empowerment, as well as enhance the development of contemporary Islamic economic theory that is responsive to technological advances. This research employs a descriptive-analytical method with a qualitative approach to explore in-depth understanding of the digitalization phenomenon of Islamic philanthropy and its implications for economic empowerment. The descriptive method is used to systematically and comprehensively describe the phenomenon of digital Islamic philanthropy in Indonesia—including the development of digital platforms, mechanisms of fundraising and distribution, and the empowerment programs conducted. Meanwhile, the analytical approach is used to examine the causal relationship between the digitalization of Islamic philanthropy and changes in the effectiveness of economic empowerment, identify factors influencing program success or failure, and evaluate challenges and opportunities in its digital development. The study concludes that digitalization has brought significant and multidimensional transformation. Digitalization has dramatically increased Islamic philanthropy fundraising—from only 28% conducted through digital channels in 2018 to 63% in 2023—indicating a clear shift in public preference. This increase occurred not only in percentage but also in absolute value, rising from IDR 3.2 trillion to IDR 14.3 trillion. Broader accessibility through digital platforms has expanded the donor base, including reaching Indonesian diaspora abroad who contribute 18% of total digital donations. Donation frequency has also risen significantly, with digital donors giving an average of 4.7 times per year compared to only 1.3 times for offline donors. Digitalization has improved the quality of empowerment programs through data-driven decision-making, real-time monitoring, program personalization, and peer-to-peer learning through digital platforms. Digital-based empowerment programs have proven to be far more effective, resulting in significantly higher levels of economic independence.</p>2026-06-10T00:00:00+07:00Copyright (c) 2026 Ayu Puspita Sarihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1817Islamic Boarding Schools, Religious Schools, and Religious Identities in South Jember: The Struggle of Local Traditions and Global Modernity2026-06-10T20:59:01+07:00Moh Syahrul Muzammilsyahrulmuzammil84@gmail.comSiti Nur Halizasyahrulmuzammil84@gmail.comM Khoirul Hadi Al Asy Arisyahrulmuzammil84@gmail.com<p>outh Jember is known as an area rich in religious diversity, where Islamic boarding schools, religious schools, and <br />local religious practices interact with each other in a dynamic social landscape. On the one hand, pesantren function as a center <br />for traditional Islamic education and da'wah, while on the other hand, local beliefs persist as expressions of spirituality that <br />are firmly rooted in the culture of the community. This struggle is even more complex when global modernity through the <br />media, migration flows, and economic transformation presents new values that affect the construction of the religious identity <br />of local communities. However, previous research has tended to focus more on the dominance of pesantren as formal religious <br />institutions, while the dynamics of faith streams and their encounter with global modernity are still rarely explored. This <br />research gap is what opens up space for more comprehensive studies. The novelty of this research is the analysis of the <br />interaction between religious entities of Islamic boarding schools, religious streams, and global modernity in shaping the <br />religious identity of the people of South Jember. The formulation of this research problem is first: How is the interaction of <br />pesantren and religious schools in shaping the religious identity of the people of South Jember? Second, how does global <br />modernity affect the struggle of local traditions and religions in the region? The research method used is a qualitative approach <br />with ethnographic studies, involving participatory observation, in-depth interviews, and discourse analysis of local religious <br />practices. Provisional results show that pesantren play a hegemonic role in defining orthodoxy, while faith streams find <br />adaptive ways to survive through symbols, rituals, and cultural narratives.</p>2026-06-10T00:00:00+07:00Copyright (c) 2026 Moh Syahrul Muzammil, Siti Nur Haliza, M Khoirul Hadi Al Asy Arihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1818The Historical Trajectory of Nahdhatoen Nisaijah (1922 2022): Institutional Transformation and Women’s Educational Empowerment in West Sumatra2026-06-10T21:06:29+07:00Azhariah Fatiaazhariahfatia@uinib.ac.idAzhariah Khalidaazhariahkhalida@uinib.ac.idGhiffari Fauzanghifaryfauzan26@gmail.comSania Aniqasania.aniqa25@mhs.uinjkt.ac.id<p>This article aims to explore and re-narrate the history of Nahdhatoen Nisaijah as a key actor in the development of women’s education in West Sumatra. The struggle of women in pursuing education and economic independence did not only emerge in urban centers but also in rural areas. Within the historiography of Islamic education, there remains a significant gap regarding the role of Nahdhatoen Nisaijah, which has not received sufficient academic attention. The primary focus of this study is to examine the institutional transformation, the intellectual contributions of its prominent figures, and the concrete impacts of this institution on enhancing women’s capacities and promoting community welfare from 1922 to 2022. This research employs a qualitative descriptive design with a historical approach. The main sources consist of oral testimonies from historical actors, particularly teachers and students of Nahdhatoen Nisaijah, complemented by documents such as diaries, books, and scholarly articles. The findings indicate that the establishment of Nahdhatoen Nisaijah was driven by the urgent need of women for proper education to fulfill their individual and communal roles. Over time, Nahdhatoen Nisaijah transformed from a modest female <em>pesantren</em> (Islamic boarding school) into a center of education, empowerment, and socio-political struggle. The intellectual vision of its leaders reflected a progressive courage to transcend colonial patriarchy, affirming education as a medium of women’s emancipation. Its concrete contributions are evident not only in producing knowledgeable and empowered Muslim women but also in strengthening community welfare across educational, economic, social, political, and spiritual domains.</p>2026-06-10T00:00:00+07:00Copyright (c) 2026 Azhariah Fatia, Azhariah Khalida, Ghiffari Fauzan, Sania Aniqahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1819The Meaning of Women's Leadership in Collectivistic Culture at Islamic Higher Education Institutions: A Phenomenological Study 2026-06-10T21:19:13+07:00Syaiful Kiramsyaifulkiram3@gmail.comErik Junaidierickelkayeli@gmail.comSaddam Husinsaddammerangin@gmail.comAis Saputraaissaputra240@gmail.comMuhammad Safiul Aminsafiulamin39@gmail.comMuhammad Zaenul Lael23204092040@student.uin-suka.ac.idNur Kholisnur.kholis.2502319@students.um.ac.idNadya Fitrifitrinadia320@gmail.comAbdi Hazmanabdi.hazman24@gmail.comNova Zulfani Panggabeannovazulfani@gmail.com<p>The representation of women in academic leadership positions in Islamic universities is still limited despite its strategic role. This study explores the meaning of women's leadership in the context of Islamic collectivist culture and the mechanisms of social legitimacy construction that they construct. This study uses a qualitative method with an Interpretative Phenomenological Analysis (IPA) approach. . Three informants were selected based on the criteria of more than or equal to 1 year of office experience; Data were collected through in-depth interviews (60–90 minutes), field observations, and activity documentation. The analysis was carried out using the IPA step and assisted by NVivo 15 for the visualization of the theme. Data validity is strengthened through member checking, peer debriefing, and data triangulation. The results of the analysis identified four main themes: (1) leadership as a moral-spiritual mandate; (2) leadership as social negotiation in a collectivist culture; (3) leadership as a space for self-actualization (intellectual, social, spiritual); and (4) the construction of social legitimacy formed through the integration of three pillars: professional competence, moral integrity, and relational wisdom. The legitimacy of women leaders in Islamic higher education is multidimensional and built gradually formal credentials open early access, moral exemplars strengthen social acceptance, and relational wisdom nurtures long-term legitimacy. Universities need to develop career development policies that combine improving academic competence and relational/spiritual capacity and creating an organizational culture that values exemplarity.</p>2026-06-10T00:00:00+07:00Copyright (c) 2026 Syaiful Kiram, Erik Junaidi, Saddam Husin, Ais Saputra, Muhammad Safiul Amin, Muhammad Zaenul Lael, Nur Kholis, Nadya Fitri, Abdi Hazman, Nova Zulfani Panggabeanhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1720The Effectiveness of Digital Communication in Increasing Customer Satisfaction : A Case Study of Madrasah Tsanawiyah (MTs) State 2 Bandar Lampung2025-12-20T01:57:29+07:00M Risky Ranosarisky17stitnurussalam@gmail.com<p>In the era of digital transformation, educational institutions are required to adapt quickly to developments in information technology, including in communication management and marketing strategies. Digital communication has become an important pillar in educational institution information management, particularly in marketing strategies. This study aims to analyze the effectiveness of digital communication in increasing educational customer satisfaction, as well as its impact on educational customer satisfaction, in this case madrasahs. This research was conducted at Madrasah Tsanawiyah (MTs) Negeri 2 Bandar Lampung as a superior madrasah located in Bandar Lampung City. The main focus of this study is the effectiveness of digital communication as a process, transaction, and interaction in the context of educational marketing. </p> <p>The research used a descriptive qualitative case study approach. Data collection methods included observation, interviews, and documentation. The results showed that the digital communication implemented by Madrasah Tsanawiyah Negeri 2 Bandar Lampung utilized three communication models: communication as a process, transaction, and interaction.</p> <p>The findings show that 1) Communication as a process is not only used to convey information but is used to build trust and strengthen public relations through communication based on religious ethics, by prioritizing moral and ethical values, and upholding honesty in conveying information through various digital media. 2) Communication as a transaction, the formation of the Information and Documentation Management Officer Team (PPID), is an important strategy in strengthening the information exchange process. However, there are still shortcomings in the implementation of communication as a transaction, especially related to the suboptimal structured two-way communication system. Although one-way communication is still dominant, the implemented digital strategy has succeeded in building a positive image of madrasas and increasing community participation, as shown by increased public trust and the increasing number of new student applicants. 3) Communication as an interaction is carried out through various digital platforms to understand the needs of educational customers, where these results indicate that digital communication plays an important role in creating transparency, efficiency, and supporting increased customer satisfaction in the field of education, especially madrasas.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 M Risky Ranosahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1766Hybrid Da'wah in the Digital Era: A Semiotic Analysis of Innovative Religious Communication2025-12-22T07:54:48+07:00Angga Nur Rohmanangganur234@gmail.com<p>This study investigates the phenomenon of "hybrid <em>da’wah</em>" as reflected in the content of the Instagram account @bachrulalam, representing an innovative form of Islamic in the digital era that integrates elements of comedy, 'kalcer' aesthetics (popular culture), and religious messages. The primary objective of this research is to gain an in-depth understanding of how the meaning of <em>da’wah</em> is constructed through the unique blend of these three elements within the social media context. Employing a qualitative approach, specifically utilizing semiotic analysis and qualitative content analysis frameworks, this study meticulously examines the visual and verbal signs present in selected content from the @bachrulalam account. The findings indicate that comedy not only serves as a primary attraction but also functions as an effective medium to soften the delivery of religious messages, which are often perceived as rigid. Concurrently, the integration of 'kalcer' aesthetics successfully fosters proximity with the young audience, rendering <em>da’wah</em> messages relevant and readily accepted. The synergy of these three components yields an innovative form of <em>da’wah</em>, capable of reaching a broader audience and effectively responding to contemporary communication dynamics. This research contributes to the understanding of <em>da’wah</em>'s adaptation on social media and the potential of hybridity in disseminating religious values.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Angga Nur Rohmanhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1820Integration of Faith, Technology, and Education: Shaping a Character-Driven Generation Amid Global Change2026-06-18T14:39:16+07:00A. Uswatun Hasanahandiuswatunhasanah09@gmail.comWasyikatul Agniyaandiuswatunhasanah09@gmail.comRifqatussa Diyahandiuswatunhasanah09@gmail.comSitti Aminahandiuswatunhasanah09@gmail.com<p>Global changes marked by rapid digital technological advancement have influenced nearly all aspects of life, including the education system and the character formation of the younger generation. Amid these developments, faith and spirituality often receive limited attention in modern educational practices, which tend to focus more on cognitive achievement and technical competence. This condition creates an urgency to reestablish education that not only transfers knowledge but also fosters moral awareness and integrity. This conceptual study aims to examine the importance of integrating faith values in the use of technology and educational innovation to build a character-based generation in the global era. Using a descriptive-analytical approach, this study explores the relationship between spirituality, technological ethics, and character-based educational transformation. The findings indicate that faith values can serve as an ethical compass that directs the use of technology not only toward technical progress but also toward social responsibility and collective well-being. This integration also encourages the emergence of a digitally literate generation with moral awareness, empathy, and critical thinking skills. Therefore, faith-based and technology-oriented education is not merely an adaptive strategy toward globalization but a fundamental foundation for building a just, sustainable, and civilized future.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 A. Uswatun Hasanah, Wasyikatul Agniya, Rifqatussa Diyah, Sitti Aminahhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1821PAI Learning Strategies in The Digital Era: Case Study 2026-06-18T14:44:00+07:00Anisa Nur Fitrianianisanurfitriani1011@gmail.comLiana Mufidaanisanurfitriani1011@gmail.comNila Asyahaddahanisanurfitriani1011@gmail.comLinatushofiyah Linatushofiyahanisanurfitriani1011@gmail.comIslamika Nur Alfiahanisanurfitriani1011@gmail.comSlamet Budi Santosoanisanurfitriani1011@gmail.comAhmad Fikri Habibullohanisanurfitriani1011@gmail.comSiti Fatimahanisanurfitriani1011@gmail.comFikria Najitamaanisanurfitriani1011@gmail.comEliyanto Eliyantoanisanurfitriani1011@gmail.com<p>The purpose of this study is to analyze the Islamic Education (PAI) Learning Strategies in the Digital Era. The type of research used is a qualitative approach with a case study type. Data collection techniques use the Miles & Huberman & Saldana model, which consists of data condensation, data presentation, and data verification. The research result show that teachers use digital-based media including videos, Quiziz, and Google Form. The challenges of PAI learning in the Digital Era include limited digital facilities and infrastructure, as well as insufficient guidance for students in using smartphones. The impact of technology use on students includes both positive and negative effects. Positive effects include technological literacy and update information, while negative effects include students becoming less focused and easily distracted by content on their phones.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Anisa Nur Fitriani, Liana Mufida, Nila Asyahaddah, Linatushofiyah Linatushofiyah, Islamika Nur Alfiah, Slamet Budi Santoso, Ahmad Fikri Habibulloh, Siti Fatimah, Fikria Najitama, Eliyanto Eliyantohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1822The Phenomenon of Digital Religious Cognition among Muslim Students2026-06-18T15:01:09+07:00Roby Al Ghifarirobyalghifari85@gmail.comUswatun Hasanahuswatunh@radenintan.ac.idKhoirul Umam Adzakkykhoirulumam201806@gmail.com<p>The rapid expansion of digital media has transformed how young Muslims learn, interpret, and evaluate religious knowledge. While online platforms such as TikTok and YouTube democratize access to Islamic teachings, they also blur distinctions between credible scholarship and popular interpretation. This shift creates a new cognitive challenge, namely discerning religious truth and managing uncertainty amid fragmented and algorithm-driven content. Previous studies on digital religion have focused largely on emotional expression and religious performance, leaving the cognitive and evaluative dimensions of online faith engagement underexplored. This study fills that gap by examining how Muslim students assess the truth of digital religious information and how they manage doubt when facing conflicting teachings. The research, conducted at UIN Raden Intan Lampung, Indonesia, employs a qualitative field approach through in-depth interviews with four active social media users. This design allows a close understanding of students’ reflective reasoning and verification strategies in navigating online religious discourse. Findings reveal that students critically evaluate digital religious content by cross-checking sources, consulting trusted authorities, and aligning new information with established knowledge of religion. When uncertainty arises, they employ reflective and dialogic strategies, pausing, seeking clarification, and grounding their faith in scholarly tradition. These practices represent an emergent form of digital moral cognition, blending critical awareness with ethical restraint. The study contributes to the literature on digital religion and moral education by highlighting how cognitive engagement, rather than mere exposure, influences the religious understanding of young Muslims. It suggests that digital environments, despite their risks, can cultivate discernment, reflexivity, and adaptive faith learning among university students.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Roby Al Ghifari, Uswatun Hasanah, Khoirul Umam Adzakkyhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1823Toxic Friendship in the Qur’an Surah al-Furqan (Roland Barthes Semiotic Analysis)2026-06-18T15:05:20+07:00Meilia Geminda Br Gintingggtgmeilia@gmail.comAzhariah Fatiaggtgmeilia@gmail.com<p>This research is motivated by the phenomenon of toxic friendship, a form of social relationship that has negative emotional, mental, and spiritual impacts. This phenomenon is common among adolescents and adults, and has the potential to hinder personality development and distance individuals from religious values. The Qur'an, as a guide for life, pays serious attention to the importance of choosing a good circle of friends, as reflected in QS. Al-Furqan verses 27–29. This study aims to uncover the implied meaning in the verse through Roland Barthes's semiotic approach, which includes three layers of meaning: denotative, connotative, and mythological. The method used is descriptive qualitative with library study techniques. Primary data were obtained from the text of the Qur'an and semiotic theory, while secondary data came from tafsir books and relevant scientific literature. The analysis was carried out by identifying linguistic signs in verses related to the phenomenon of toxic friendship, then analyzed through three levels of Barthesian meaning. The results show that QS. Al-Furqan verses 27–29 contain a serious warning against the negative impacts of bad company. At the denotative level, the verse conveys an expression of deep regret; connotatively, it hints at the destruction of faith due to the influence of bad friends; while at the mythical level, it affirms the importance of building social relationships aligned with divine values. These findings reinforce that the Quran not only provides spiritual guidance but also offers ethical principles for forming healthy friendships.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Meilia Geminda Br Ginting, Azhariah Fatiahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1824Digital Era Generation-Z Political Participation (A Study of Prime Minister Election Legitimacy in Nepal via Discord from the Perspective of Fiqh Siyasah)2026-06-18T15:08:45+07:00Muhammad Syafiqsyafiq.iaiadarussalam@gmail.com<p>The intersection of digital technology and political legitimacy has created unprecedented phenomena in contemporary democratic transitions. This study analyzes the September 2025 Nepal crisis, where Generation-Z successfully orchestrated Prime Minister Khadga Prasad Oli's resignation and supported Sushila Karki's inauguration as Nepal's first female interim Prime Minister through Discord platform coordination. Using qualitative methodology with case study approach, this research explores how fiqh siyasah concepts provide legitimacy frameworks for digital political participation. Data were obtained from credible international media sources, classical-contemporary fiqh siyasah literature, and digital democracy studies. Results indicate that Nepal's leadership transition, triggered by anti-corruption protests and social media restrictions, demonstrates alignment with Islamic political principles including syura (consultation), ijma' (consensus), and maslaha (public interest). Discord as digital deliberative space reflects modern implementation of Islamic democratic values, though formal constitutional legitimacy remains essential. This research contributes to developing Islamic political legitimacy theory in the digital era and provides new perspectives on fiqh siyasah implementation in political transitions led by digital native generations. The study reveals that 7,713 Discord participants voted, with Karki receiving 50% support (3,833 votes), marking history as the first world leader elected through a gaming platform.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Muhammad Syafiqhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1719Mitigating The Element Of Gharar In Mysterious Scoop Sales Practices On E-Commerce Platforms: A Sharia Economic Perspective2025-12-20T21:35:05+07:00Noor Hafizah Uhdiyatinoorhafizah1992@gmail.comNuryani Nuryaninuryani@iaidarussalam.ac.id<p>The rapid advancement of digital technology has transformed global economic transaction patterns, including in Indonesia. One recent innovation in e-commerce is the <em>Mysterious Scoop</em> or <em>mystery box</em>, which consumers pay a predetermined price without knowing the exact item they will receive. This practice raises concerns in Islamic economics because it involves elements of gharar fahish (excessive uncertainty), which contradicts the Sharia principle of clarity regarding the object of the contract <em>(ma'qud 'alayh).</em> In Islamic economic transactions, freedom from <em>riba</em>, <em>gharar</em>, and <em>maysir</em> is fundamental to ensuring justice and mutual benefit. This study aims to analyze the forms of uncertainty (<em>gharar</em>) inherent in Mysterious Scoop transactions and to propose a mitigation model aligned with the principles of transparency and fairness in Islamic economics. Employing a qualitative approach through library research, the study draws upon classical and contemporary fiqh literature, <em>usul fiqh</em> arguments, and scholarly opinions concerning the prohibition of <em>gharar</em> in sales contracts. The findings reveal that the Mysterious Scoop practice contains <em>gharar</em> due to ambiguity regarding the object of sale. Therefore, mitigation measures are required to ensure Sharia compliance, including: (1) setting product values equal to or higher than the selling price to prevent losses; (2) requiring sellers to categorize goods based on minimum utility value and basic product specifications; and (3) restructuring the contract to clarify the nature of the transaction—whether as a gift-with-purchase, a Sharia-compliant lottery, or a limited sale model. In conclusion, this study emphasizes that mitigating <em>gharar</em> in Mysterious Scoop sales practice is crucial to upholding the principles of justice, transparency, and welfare in Sharia-based e-commerce practices.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Noor Hafizah Uhdiyati, Nuryani Nuryanihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1825Analysis of Learning Evaluation Aspects in Indonesian Language Textbooks for Third-Grade Elementary School Students2026-06-18T15:59:35+07:00Elvara Norma Aroyandinielvaranorma@almaata.ac.idIsmanto Ismantoelvaranorma@almaata.ac.idRuwet Rusiyonoelvaranorma@almaata.ac.idEndi Rochaendielvaranorma@almaata.ac.idIra Dwi Rahmandanielvaranorma@almaata.ac.idSuci Rahmawatielvaranorma@almaata.ac.idWildana Nur Afifah Luthfyahelvaranorma@almaata.ac.idHaifa 'Inayatun 'Azizahelvaranorma@almaata.ac.idAgung Darmajielvaranorma@almaata.ac.idAbdul Fahrulelvaranorma@almaata.ac.id<p>This study aims to analyze the learning evaluation aspects in Indonesian Language textbooks for third-grade elementary school students. The research focuses on three main dimensions: (1) the presence of evaluations in the cognitive, affective, and psychomotor domains; (2) the alignment between learning objectives and the forms of evaluation of the learning process and outcomes; and (3) the types of assessments used in learning activities. This study used a content analysis method with a qualitative descriptive approach. Data were obtained through an in-depth review of the practice sections, student activities, and evaluation instructions in the official Merdeka Curriculum textbooks. The results show that third-grade Indonesian Language textbooks no longer use multiple-choice assessments as in previous textbooks. Evaluations are now presented in the form of contextual activities that integrate comprehensive language skills, such as reading, writing, listening, discussion, imitation, and practice. Activities such as Discussing Language, Discussing New Vocabulary, and Reflecting strengthen students' cognitive and affective aspects through experiential learning. The book also features an attractive, colorful visual design and illustrations relevant to students' lives, thus supporting a fun and interactive learning process. These findings indicate that the Indonesian language textbook for third grade implements holistic, contextual evaluation principles, and is oriented toward developing communicative competence, in accordance with the characteristics of the Independent Curriculum.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Elvara Norma Aroyandini, Ismanto Ismanto, Ruwet Rusiyono, Endi Rochaendi, Ira Dwi Rahmandani, Suci Rahmawati, Wildana Nur Afifah Luthfyah, Haifa 'Inayatun 'Azizah, Agung Darmaji, Abdul Fahrulhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1769Needs Analysis For Developing Deep Learning-Based Teaching Materials To Enhance Elementary Students’ Science Literacy2025-12-23T20:46:54+07:00Rizqa Dwi Shofiya Maghfira Izzaniamaghfiraizzania675@gmail.comNeza Agusdianitanezaagusdianita@unib.ac.idYusnia Yusniayusnia92@unib.ac.id<p>Science literacy is an important competency that needs to be developed since basic education to equip students in understanding, applying, and making science-based decisions in daily life. However, the results of international studies show that the science literacy of Indonesian students is still low, one of which is due to the limitations of contextual and meaningful teaching materials. This research aims to analyze the need for the development of Deep Learning-based science teaching materials to improve the science literacy of elementary school students. The research uses a Researchand Development (R&D) approach with the ADDIE model, which is focused on the Analysis stage. The subjects of the study include the Science Learning Outcomes Phase B document for class V, two elementary school teachers, and 28 grade V students at SDN 05 Bengkulu City. Data collection techniques include documentation studies, questionnaires, and semi-structured interviews. Data were analyzed descriptively, quantitatively, and qualitatively, as well as through gap analysis. The results of the study show that the science book in class V has contained indicators of science literacy in the aspects of competence, procedural and epistemicknowledge, and scientific attitudes, but has not presented a local context and science content that is close to students' lives. Teachers and students need teaching materials that are interactive, contextual, flexible, and utilize visual and digital media. These findings indicate that the development of Deep Learning-based science teaching materials that integrate contextual science literacy and innovative learning media is needed to improve concept understanding, scientific process skills, and the ability to apply science in the daily lives of elementary school students.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Rizqa Dwi Shofiya Maghfira Izzania, Neza Agusdianita, Yusnia Yusniahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1826A Phenomenological Study of the Implementation of Deep Learning in the Merdeka Curriculum for Indonesian Language Subjects at Islamic Elementary Schools2026-06-18T16:11:45+07:00Nurul Baetinrlbtii@gmail.comSiti Nur Hikmahnrlbtii@gmail.comZulva Ery Kuncoro Azminrlbtii@gmail.comM. Farrih AlAziz4nrlbtii@gmail.comAnggun Fatmawatinrlbtii@gmail.comFatonah Fatonahnrlbtii@gmail.comSiti Fatimahnrlbtii@gmail.comOky Ristya Trisnawatinrlbtii@gmail.comNadia Raifah Nawa Kartikanrlbtii@gmail.com<p>The purpose of this study was to analyze the implementation of deep learning in Indonesian language subjects at MI NU Yapika. This study used a qualitative phenomenological approach. Data collection techniques included interviews, observation, and documentation. The data analysis technique in this study used the Miles & Huberman & Saldana model, which consists of data condensation, data presentation, and data verification. The results showed that the implementation of deep learning in Indonesian language lessons had applied the principles of deep learning, which include awareness, meaning, and enjoyment. Indonesian language learning has also applied learning experiences, namely understanding, applying, and reflecting. The impact of deep learning in Indonesian language subjects can make it easier for students to understand the material, be more active, and be more enthusiastic, because the learning is more contextual. The learning methods used by teachers are discussions, interactive question and answer sessions, and singing. The learning media used are quizzes and Canva. The obstacle in implementing deep learning in Indonesian language subjects is the different characteristics and abilities of students.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Nurul Baeti, Siti Nur Hikmah, Zulva Ery Kuncoro Azmi, M. Farrih AlAziz4, Anggun Fatmawati, Fatonah Fatonah, Siti Fatimah, Oky Ristya Trisnawati, Nadia Raifah Nawa Kartikahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1827Analysis of The Study of Moral Material in Islamic Religious Education Learning in Phases E and F at SMA PGII 1 Bandung2026-06-18T16:18:21+07:00Risa Alawiyahrisa.alawiyah11@upi.eduSyahidin Syahidinsyahidin@upi.eduAgus Fakhruddinagusfakhruddin@upi.eduSaepul Anwarsaefull@upi.edu<p>Early religious education plays a crucial role in establishing a solid spiritual foundation. Conversely, a lack of religious <br />education can impact the understanding and application of Islamic values in adulthood. This study aims to analyze morality <br />material in Islamic Religious Education (PAI) learning in Phases E (grade 10) and F (grades XI–XII) at SMA PGII 1 Bandung as an <br />effort to optimize student character development. This study used qualitative methods with data collection techniques through <br />interviews, documentation, and literature review. The results show that the Independent Curriculum in PAI is designed to shape <br />students who are faithful, pious, and have noble morals. Morality material helps students avoid reprehensible behavior, cultivate <br />commendable morals, and understand etiquette in social media. In Phase E, learning focuses on the application of commendable <br />morals in daily life, while Phase F emphasizes the application of Islamic values in addressing social issues. Islamic Religious <br />Education (PAI) textbooks support this process through creative, reflective, and life-relevant learning, thereby shaping a <br />generation with Islamic character and noble morals.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Risa Alawiyah, Syahidin Syahidin, Agus Fakhruddin, Saepul Anwarhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1682Designing a Framework for Differentiated Instruction in Early Childhood Islamic Education Based on Deep Learning Strategies2025-12-19T12:38:13+07:00Elfara Hajjar Sujanialelfara@gmail.com<p>Islamic early childhood education faces the challenge of accommodating the diversity of children's learning abilities and needs, which requires an innovative, adaptive learning approach. This research aims to design a differentiated instruction framework grounded in deep learning strategies for Early Childhood Islamic Education, with an emphasis on integrating Islamic values to support children's holistic development. The research method involves a systematic review of current literature, including Tomlinson's theory of differentiated instruction, the concept of deep learning, and the practice of early childhood Islamic education. The study found that integrating differentiated instruction and deep learning increased children's motivation to learn, deep understanding, and character development by adjusting methods, materials, and evaluations to be responsive to individual needs. The proposed framework includes identifying children's needs, implementing active learning methods, and engaging stakeholders, though challenges such as limited teacher training and digital resources need to be addressed. The conclusion of the study emphasizes the importance of this approach in forming a generation that is intellectually intelligent and possesses noble character in accordance with Islamic teachings, with recommendations for implementation through continuous training and the development of educational technology.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Elfara Hajjar Sujanihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1828Engklek Education (EDUKLEK) Instructional Media in Social Studies Learning: An Effort to Improve Learning Outcomes in Grade VII B at SMPN 24 Malang 2026-06-18T16:31:30+07:00Rizki Novfredy Pradanarizkijr190@gmail.comElly Hartatiekrizkijr190@gmail.com<p>The decline in students’ interest and achievement in Social Studies remains a persistent issue in many schools, including among Grade VII B students at SMPN 24 Malang. This study aims to enhance learning outcomes and student engagement through EDUKLEK (Educational Engklek), an instructional medium adapted from the traditional engklek game and integrated with Social Studies content. This research employed the Classroom Action Research model developed by Kemmis and McTaggart, implemented over two cycles with 33 students. Data were collected through achievement tests, observations, interviews, and documentation, and analyzed using quantitative and qualitative approaches. The results indicate a significant improvement in student performance, with the average score increasing from 66.09 (45% mastery) in the pre-cycle to 74.24 (73%) in Cycle I, and further rising to 84.27 (91%) in Cycle II. EDUKLEK was also found to enhance students’ participation, motivation, and conceptual understanding while strengthening appreciation for local culture. These findings demonstrate that EDUKLEK serves as an effective culturally grounded instructional innovation for improving Social Studies learning outcomes.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Rizki Novfredy Pradana, Elly Hartatiekhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1829The Role of Teachers In Desaining Creative English Vocabulary Habits In Early Stage Education 2026-06-18T16:36:41+07:00Widia Astutiwidiaastuti.2024@student.uny.ac.id<p>Learning English since early stage is an important strategy in preparing a generation that is able to compete in the <br />global era. Teachers take on the role of creative learning designers so they are able to integrate English vocabulary through <br />enjoyable, contextual, and consistent habits. This study aims to analyze the correlation between the teacher's role in designing <br />creative English vocabulary habits and the vocabulary skills of early grade students. This study used a quantitative approach <br />with a correlational descriptive design. The participants consisted of 10 early childhood education teachers and 60 children <br />aged 4–6 years at Kinder Station in Yogyakarta. Data were collected using a teacher role questionnaire, picture vocabulary test, <br />and observation sheet, then analyzed using descriptive statistics and Pearson's correlation test. The Results of the study indicate <br />that the role of teachers is in the excellent category (M=4.35) and children's vocabulary skills are in the high category (M=16.2). <br />Pearson's correlation test shows a strong and significant positive relationship (r=0.72; p < 0.01). These are confirmed by the <br />importance of creative vocabulary practice and parental involvement as supporting factors for improving the English language <br />skills of young children.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Widia Astutihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1721Implementation of 'Love Curriculum' Values in Arabic Language Learning Materials and Methods: A Case Study on Strengthening Students' Character at Wali Songo Ngabar Islamic Boarding School2025-12-20T07:23:51+07:00Siti Julaehasjulaehazha@gmail.comNovia Dwi Nurcahyaningtiascahyanur45@gmail.com<p><!--StartFragment--></p> <p class="MsoNormal" style="margin-top: 24.0pt; text-indent: 0cm;">Islamic boarding schools (Pesantren) are recognized as strongholds of character education, and at Wali Songo Ngabar <br />Islamic Boarding School, this effort is realized through the 'Love Curriculum' (encompassing obedience, care, and sincerity), <br />which serves as the educational spirit. Intriguingly, this curriculum is required to permeate all disciplines, including Arabic <br />language learning, which often focuses solely on technical aspects. Therefore, this research aims to comprehensively describe <br />the strategies and models for implementing the 'Love Curriculum' values and analyze their impact on strengthening students' <br />character through an in-depth case study. The research employed a qualitative approach using an intrinsic case study method; <br />data were collected through participatory observation, in-depth interviews with teachers/ustadzah and curriculum managers, <br />and document analysis of curricula and teaching materials. Key findings indicate that integration proceeds systematically <br />through two main channels: (1) Content Integration, involving the selection of teaching materials (texts and hiwar) rich in <br />moral messages, and (2) Pedagogical Integration, involving the adaptation of teaching methods (muhadharah and role<br />playing) deliberately designed to require students to directly practice the values of care and sincerity. In conclusion, this <br />implementation successfully transformed Arabic into an effective strategic medium for the internalization and maintenance of <br />student character.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Siti Julaeha, Novia Dwi Nurcahyaningtiashttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1666Integrating Humanistic Learning Theory with Religious Values in Classroom Management of Social Studies Education Students2025-12-10T16:27:20+07:00Siti Zazak Sorayazazak@uinponorogo.ac.idFi Silmi Kaffahasanafisilmisilmi@gmail.com<p data-start="161" data-end="668">Classroom management is vital to a successful learning process, especially in higher education settings rooted in Islamic values. In social studies education, effective classroom management establishes order and discipline and serves as a foundation for helping students reach their full potential. However, balancing academic achievement with character development presents several challenges. Integrating humanistic learning theory with religious values offers a relevant solution to address these issues. This study examined the implementation of integrating humanistic learning theory with religious values in classroom management for social studies education students at a university in Ponorogo. A qualitative descriptive approach was used in the study. The participants consisted of 10 students from first-year to senior students selected through purposive sampling. Data were collected through in-depth interviews, observations, and documentation. The data analysis followed an interactive model consisting of four stages: data collection, data condensation, data display, and conclusion drawing. The findings revealed that the integration of humanistic learning theory with religious values is evident in classroom management practices. These practices prioritize respect for student individuality, employ dialogic and participatory learning methods, and reinforce religious values such as honesty, responsibility, and tolerance. Such an approach contributes to creating a classroom atmosphere that is conducive, participatory, and meaningful. Additionally, this integration fosters active academic and social engagement among students, supporting the development of their religious and social character. The study concludes that classroom management rooted in the synergy between humanistic theory and religious values enhances holistic learning outcomes, preparing students to become future social studies educators with strong academic skills and moral integrity.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Siti Zazak Soraya, Fi Silmi Kaffahasanahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1830Takallam Method in Muthola’ah Lesson: Enhancing Learning Independence Based on Islamic Values2026-06-18T16:50:45+07:00Yuli Umro’atinumroatiny@gmail.comSiti Mukarohmahsitimukarohmah2003@gmail.comSiti Julaehahsjulaehazha@gmail.com<p>Learning is directed towards acquiring knowledge and skills that are relevant and applicable, based on Islamic values <br />that serve as guidelines for thinking, behaving, and acting comprehensively in personal and social life. Research objectives: to <br />describe and analyze the application, inhibiting and supporting factors, as well as the implications of Takallam method in the <br />Muthola’ah subject to enhance learning independence based on Islamic values at Tarbiyatul Mu’allimat al-Islamiyyah Wali <br />Songo Ngabar Ponorogo. This study uses a qualitative type with a case study approach, and data were obtained through in<br />depth interviews, observations, and documentation studies. Results: Takallam method is applied in Muthola’ah learning by <br />encouraging students to be more active in reading texts, understanding the content, while the teacher acts as a facilitator rather <br />than the sole source of knowledge. The learning is based on the five core values of Islamic boarding school, namely sincerity, <br />simplicity, Islamic brotherhood, independence, and freedom. Supporting factors: high motivation, availability of reading texts <br />appropriate to students' skill levels, the teacher's creative role in managing discussions and providing stimuli, and a conducive <br />learning environment. Inhibiting factors: students' lack of self-confidence, differences in Arabic language proficiency, limited <br />learning time resulting in suboptimal Takallam practice, and students' dependence on the teacher if not trained consistently. <br />Positive implications: enhancing critical reading skills and text comprehension, encouraging students to express understanding <br />independently, fostering self-confidence in learning Arabic, promoting collaborative learning while still being based on <br />independence. Challenges: requiring students' readiness to speak up, and with the teacher providing gradual practice.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Yuli Umro’atin, Siti Mukarohmah, Siti Julaehahhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1831Building The Effectiveness of Arabic Language Learning Through the Internalization of Qur’anic Values2026-06-18T16:55:51+07:00Rani Mayasarimayarany637@gmail.comRiska Tri Lestaririskatrilestari11@gmail.comMasayu Fitri Aulyaaulyamasayu66@gmail.com<p> Pondok Pesantren Modern Nurussalam Sidogede, one of the largest modern Islamic boarding schools in South <br />Sumatra with more than three decades of history, plays a strategic role in shaping knowledgeable and morally grounded <br />Muslim generations. However, preliminary observations reveal critical challenges in Arabic language instruction, including <br />varying levels of student motivation, limited integration of Qur’anic values within the learning process, and insufficient <br />character formation through classroom activities. This study aims to examine the current state of students’ learning motivation, <br />assess the extent to which Qur’anic values are incorporated into the curriculum, and design an Arabic language learning model <br />based on the internalization of Qur’anic values. This model is expected to enhance learning effectiveness and foster character <br />development. The research adopts a case study approach, employing data collection through classroom observations, in-depth <br />interviews with teachers and students, and curriculum document analysis. The results of this study can increase the motivation <br />of students to learn Arabic, and increase the contribution of Arabic learning to the formation of student character, as well as <br />provide a potential impact on the application of the model to the effectiveness of Arabic learning in the Nurussalam Sidogede <br />modern Islamic boarding school.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Rani Mayasari, Riska Tri Lestari, Masayu Fitri Aulyahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1704Anti-corruption education in Indonesian secondary schools: a systematic literature review of civic education learning strategies2025-12-18T16:44:00+07:00Endah Binti Munawarohendahbinti5@gmail.comLuluk Siti Jariyahluluksiti10@gmail.comIdang Ramadhanidangrama64@gmail.com<p>This systematic review aims to identify and classify Civic Education learning strategies in instilling anti-corruption values in Indonesian secondary schools, as well as assess their contribution to improving students' knowledge, attitudes, and behavior. This study uses the Systematic Literature Review method based on the PRISMA guide. Literature searches were conducted in the Scopus, ERIC, Scilit, Google Scholar, and GARUDA databases with related keywords. Of the 103 initial articles, 9 articles that met the inclusion criteria were analyzed thematically. Four main effective learning strategy approaches were found: (1) Participatory and Democratic Approaches (such as Problem-Based Learning and democratic methods); (2) Integration of Values in the Civic Education Curriculum; (3) Development of R&D-Based Learning Models; and (4) Creation of a Positive Learning Environment with teacher role models. These strategies contributed significantly to improving three learning domains: (a) students' understanding of anti-corruption cases and legal instruments increased, with one of them achieving a score of 85%; (b) the development of self-confidence, honesty, responsibility, integrity, and anti-corruption attitudes; (c) increased collaboration skills, problem-solving skills, and most importantly, the intention to report corruption. These findings strengthen the empirical basis that anti-corruption education requires an interactive, contextual, and integrated approach, going beyond mere conceptual teaching. The role of teachers as role models and the creation of a positive learning environment has proven crucial for the internalization of values. It is recommended that curriculum development and teacher training programs for anti-corruption education focus on the application of participatory strategies (such as PBL), in-depth integration of values, and strengthening the role of teachers as facilitators and models of integrity behavior to shape a generation of integrity.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Endah Binti Munawaroh, Luluk Siti Jariyah, Idang Ramadhanhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1637Radical Hermeneutics in Transformation of Modern Educational Thoughts2025-12-14T13:10:06+07:00Farham Nazhib Hamdanifargamnzbhmdni88@mail.comLisma Ayu Ardithalisma5656@mail.comAgischa Putri Agilagischa3456@mail.comKusuma Wijayakusuma.wijaya@unitomo.ac.idRommel Utungga Pasopatirommel@unitomo.ac.idAnicleta Yuliastutianicletayuliassss@mail.com<p>This article examines how radical hermeneutics, as articulated by John D. Caputo, Gianni Vattimo, and Richard Rorty, can transform educational thought. Caputo’s notion of hermeneutics as a practice of radical openness, Vattimo’s “weak thought” and emphasis on interpretive pluralism, and Rorty’s pragmatist call to abandon metaphysical foundations collectively challenge education’s traditional reliance on stable truths and universal frameworks. Through qualitative method, from this perspective, knowledge, curriculum, and pedagogy are reconceived not as vehicles for transmitting certainty but as dialogical processes of ongoing interpretation. Embracing contingency and interpretive multiplicity, radical hermeneutics fosters educational spaces where uncertainty becomes a resource for creativity, ethical responsibility, and democratic engagement. In conclusion, by situating learning within a horizon of interpretive freedom and solidarity, this approach transforms education into a participatory project that resists closure and prepares learners to navigate the complexities and ambiguities of contemporary life.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Farham Nazhib Hamdani, Lisma Ayu Arditha, Agischa Putri Agil, Kusuma Wijaya, Rommel Utungga Pasopati, Anicleta Yuliastutihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1636The Cruciality of Paulo Freire's Critical Pedagogy in 4th Goal of Sustainability Development Goals (SDGs)2025-12-14T13:06:42+07:00Ananda Syahromi Putraananda134@mail.comMachfianita Mirza Ayu Rosyadimachfianitamirzzza@mail.comRaffi Achmad Zakyraffizakkkky@mail.comRommel Utungga Pasopatirommel@unitomo.ac.idKusuma Wijayakusuma.wijaya@unitomo.ac.idDimas Eko Saputrodimasekooosappp@mail.com<p>This article investigates the crucial contribution of Paulo Freire’s critical pedagogy to the realization of the fourth goal of the United Nations Sustainable Development Goals (SDG 4), which aspires to guarantee inclusive, equitable, and quality education while promoting lifelong learning opportunities for all. Freire’s pedagogy of dialogue, problem-posing, and critical consciousness challenges traditional “banking” models of education that reproduce passivity and inequality. Instead, it affirms education as a transformative and participatory process that enables learners to recognize structures of oppression, claim their agency, and engage in social transformation. Through qualitative method, this article underscores how Freire’s framework directly advances SDG 4 by redefining quality education as not merely the transmission of skills but as the cultivation of empowerment, equity, and democratic engagement. In contexts where poverty, exclusion, and systemic disparities hinder access to education, Freire’s pedagogy offers a praxis-oriented approach that unites literacy, critical reflection, and collective action. This article argues that embedding Freirean principles into educational policies and practices provides a robust pathway for achieving the aims of SDG 4. In conclusion, by linking education with social justice and human dignity, Freire’s model ensures that the pursuit of inclusive and equitable education becomes a genuine force for sustainable development.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Ananda Syahromi Putra, Machfianita Mirza Ayu Rosyadi, Raffi Achmad Zaky, Rommel Utungga Pasopati, Kusuma Wijaya, Dimas Eko Saputrohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1703Implementation of School Management Information System at SMPN 2 Ciasem Subang2025-12-18T16:20:26+07:00Yenita Nur Wahidyenitanurwahid04@gmail.comDeyeyeni Deyeyenideyeyeni80@gmail.comNurul Aininurulhaw23@gmail.comAhmad Farihinahmadfarihin2789@gmail.comIbnu Athoillahmyibnuath@gmail.com<p>This study discusses the implementation of the School Information System (SIM) curriculum with teaching staff at SMPN 2 Ciasem Subang, similar to everyday activities. Specifically, Word and Excel are used as tools to assist in solving learning problems. The SIM curriculum plays an important role in the overall education process. The position of the curriculum in achieving educational goals also demonstrates its important role in this process. This study uses qualitative research with descriptive characteristics. This study is a case study with a single fixed strategy; the researcher only studies one problem and collects data on the School Management Information System at SMPN 2 Ciasem Subang. Informants, places, and events are the primary sources of data in this study. To collect data, we used interviews and documentation to interview research subjects. The documentation method was used as evidence, which is a requirement for conducting research. An information system can be defined as a network of interrelated and interconnected procedures for performing a work process or completing a specific activity, or a collection of interacting elements to achieve a predetermined goal. An institution's information system is used to determine the level of productivity and progress as well as the activities that occur within the institution. </p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Yenita Nur Wahid, Deyeyeni Deyeyeni, Nurul Aini, Ahmad Farihin, Ibnu Athoillahhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1832Innovative Strategies in the Maintenance of Educational Facilities and Infrastructure: A Case Study at An-Nur Tangkit Islamic Boarding School in Jambi2026-06-18T18:09:00+07:00Saddam Husinsaddammerangin@gmail.comErik Junaidierickelkayeli@gmail.comAis Saputraaissaputra240@gmail.comSafiul Aminsafiulamin39@gmail.comSyaiful Kiramsyaifulkiram3@gmail.com<p>This study aims to analyze innovative strategies in the maintenance of educational facilities and infrastructure at the <br />An-Nur Tangkit Islamic Boarding School in Jambi. The increasingly complex maintenance needs due to the growing number of <br />students necessitate a more effective, efficient, and sustainable management approach. This study uses a qualitative approach <br />through observation, in-depth interviews, and documentation studies. The data were analyzed descriptively through the stages <br />of data reduction, data presentation, and conclusion drawing. The results showed that there were three main strategies <br />implemented by the boarding school. First, a scheduled mutual assistance system involving students, teachers, and leader in <br />routine maintenance activities. The implementation of this strategy has been proven to significantly reduce the frequency of <br />damage, improve the condition of assets to be much more livable and well-maintained, and result in considerable savings in <br />maintenance costs. Second, collaboration with committees and alumni through material support, expert personnel, and technical <br />activities such as painting dormitories by alumni during student holidays. This strategy not only improves the physical condition <br />of the facilities but also strengthens a sense of ownership, emotional attachment, and the sustainability of the maintenance <br />program. Third, collaboration with the surrounding community through monthly community service, renovations, and self<br />funded repairs of internal roads in the pesantren. This community involvement creates strong social capital and supports the <br />creation of a more organized pesantren environment. The research findings show that the implementation of innovative <br />participation-based strategies has a positive impact on maintenance effectiveness, cost efficiency, improvement of santri skills, <br />and strengthening of social relations between the pesantren and the surrounding community. In addition to increasing the <br />resilience and lifespan of assets, this strategy also fosters a sense of collective responsibility that forms the basis for sustainable <br />maintenance in the pesantren environment. This study concludes that the participatory maintenance model can be an effective <br />alternative for infrastructure management in educational institutions, especially pesantren with limited resources.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Saddam Husin, Erik Junaidi, Ais Saputra, Safiul Amin, Syaiful Kiramhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1833Leadership Strategies of Madrasah Heads in Meeting Educational Facilities and Infrastructure Needs at MDTA Al-Kahfi Cipunagara2026-06-18T18:28:44+07:00Devi Sulistiawatisulistiawatidevi28@gmail.comPutri Khuludiyahkhuludiyahputri@gmail.comAlya Rachmayantialyarachayanti13@gmail.comAhmad Farihincahbagoes7433@gmail.comKiki RahmawatiKikirahmawati730@gmail.com<p>This study investigates the strategies used by the head of the madrasah to meet the educational facilities and <br />infrastructure needs at Madrasah Diniyah Takmiliyah Awaliyah (MDTA) Al-Kahfi Cipunagara. The background of the <br />research indicates that rural madrasas face limitations in resources and government support, thus strategic leadership is <br />necessary to sustain the learning process. This research aims to examine the issues faced by the head of the madrasah, the <br />leadership strategies they employ, and how these factors impact the availability of educational facilities. The head of the <br />madrasah, teachers, administrative staff, the madrasah committee, and students' parents served as informants in this <br />qualitative research, which utilized in-depth interviews, participatory observation, and documentation studies. The results of <br />the study reveal that the main issues facing MDTA Al-Kahfi include limited budgets, insufficient government assistance, a lack <br />of basic infrastructure, and a lack of community awareness the importance of educational facilities. To achieve this, the head <br />of the madrasa implements participatory, collaborative, and flexible leadership. They do this by leveraging local potential, <br />creating grant proposals, encouraging community support, and innovating by using available resources. This strategy can <br />enhance a sense of shared ownership, increase community participation, and maintain the fulfillment of limited means.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Devi Sulistiawati, Putri Khuludiyah, Alya Rachmayanti, Ahmad Farihin, Kiki Rahmawatihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1834Standardization of Educational Facilities in SDN Kamarung Pagaden2026-06-18T18:58:22+07:00Putri KhuludiyahKhuludiyahputri@gmail.comArtika Artikaartikadida6@gmail.comYenita Nur Wahidyenitanurwahid04@gmail.comNurmillah Fitriyah Aliya Azzahrayenitanurwahid04@gmail.comAhmad Farihincahbagoes7433@gmail.com<p>Based on Permendikbudristek Number 22 of 2023 concerning Standards for Elementary School Facilities and <br />Infrastructure, this study investigates the level of standardization of educational facilities and infrastructure at SDN Kamarung <br />Pagaden. This study is a qualitative study using a single case study approach. Interviews with the school committee, principal, <br />and teachers, as well as facility inspections and analysis of maintenance and budget documents, were all methods used to collect <br />data. The results of the study show that most facilities and infrastructure, such as libraries, classrooms, and sanitation facilities, <br />have met the minimum standards. However, several aspects, such as laboratories, health rooms, and playgrounds, still need <br />improvement. These schools still do not have a planned infrastructure prevention program, and their management depends on <br />school operational funds (BOS) and community donations. Therefore, a more comprehensive standardization method is needed, <br />which includes data-based planning, improving the management skills of school principals, and actively involving the community <br />in facility maintenance. Measurable and sustainable infrastructure standardization is expected to create a safe and comfortable <br />learning environment and support the improvement of basic education quality.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Putri Khuludiyah, Artika Artika, Yenita Nur Wahid, Nurmillah Fitriyah Aliya Azzahra, Ahmad Farihinhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1716The Formation Of Fair And Intellectual Leadership In The Future Through Islamic Boarding School Education 2025-12-19T17:55:08+07:00Khoirun Nisa’nizakhoirun8@gmail.comAhmad Khoirun Nasirahmadnasir1325@gmail.com<p>The formation of fair and intellectual leadership in the future is an effort to produce leaders who are not only based on moral and spiritual values. Pesantren, as educational institutions, play a significant role in shaping character, morals, and spirituality to become leaders who can integrate social justice with critical and innovative thinking. Through a curriculum that combines religious learning and modern knowledge, pesantren prepare individuals to be competent in ethics, leadership, science, and the ability to adapt to current political developments. This study aims to examine the curriculum and learning methods in Islamic boarding schools in shaping fair and intellectual leadership character in the future through Islamic boarding school education. The method used is qualitative research using a case study approach with data collection techniques of interviews, observation, and documentation to explore the values and application of leadership in Islamic boarding schools. This research shows that the combination of spiritual and intellectual education in the pesantren environment is effective in preparing a generation of leaders who are able to lead with integrity and knowledge in the present day.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Khoirun Nisa’, Ahmad Khoirun Nasirhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1835Implementation Of Deep Learning In Islamic Education (PAI) Lessons In Elementary School2026-06-18T19:18:34+07:00Teguh Wijaksonowijakteguh037@gmail.comWidia Sulistiyawatiwijakteguh037@gmail.comDina Ulayya Septianiwijakteguh037@gmail.comDini Aturrohmahwijakteguh037@gmail.comHusni Aziz Sabilurrosyadwijakteguh037@gmail.comAhmad Muzakiwijakteguh037@gmail.comSiti Fatimahwijakteguh037@gmail.comUmi Arifahwijakteguh037@gmail.comFaisal Faisalwijakteguh037@gmail.comNadia Raifah Nawa Kartikawijakteguh037@gmail.com<p>The aim of this research is to analyze the implementation of in deep learning in Islamic Education (PAI) lessons in <br />the elementary school. This type of research uses a qualitative phenomenological approach. The data collection techniques <br />used were interviews, observation and documentation. The data analysis technique uses the Miles & Huberman & Saldana <br />model which consists of data condensation, data presentation, data verification. The research results show that Islamic <br />Education (PAI) learning at SD Ma'arif NU Klirong has implemented in deep learning by focusing on three principles, namely <br />mindful, meaningful and joyful. Apart from that, learning has also developed learning experiences that include understanding, <br />applying, reflecting. Implementation efforts were carried out using learning methods such as lectures, discussions, PJBL, <br />question and answer, games and singing. This method is used so that students do not get bored easily and are not only focused <br />on memorizing the material. To encourage the implementation of in deep learning in Islamic Education (PAI) lessons, students <br />are taught to practice Duha prayers, reciting Asmaul Husna, and behaving and speaking politely to teachers and each other. <br />The teacher's assessment in assessing the success of implementing in deep learning in Islamic Education (PAI) lessons is seen <br />from the children's attitudes and behavior. The obstacles faced in implementing in deep learning in Islamic Education (PAI) <br />lessons are the lack of facilities in infrastructure such as projectors, the teacher's lack of mastery in delivering the material, and <br />the lack of student readiness in participating in learning at school.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Teguh Wijaksono, Widia Sulistiyawati, Dina Ulayya Septiani, Dini Aturrohmah, Husni Aziz Sabilurrosyad, Ahmad Muzaki, Siti Fatimah, Umi Arifah, Faisal Faisal, Nadia Raifah Nawa Kartikahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1836PAI Teachers' Experiences In Using Learning Media At SDTQ Al-Musthofa Kuwayuhan Kebumen2026-06-18T19:27:04+07:00Daya Nafingatun Nasikhahdayananasikhah@gmail.comSiti Barokahdayananasikhah@gmail.comElina Nurunnajwahdayananasikhah@gmail.comIsma Khoerunnisadayananasikhah@gmail.comWanda Ferni Indrianstutidayananasikhah@gmail.comIda Lestaridayananasikhah@gmail.comSiti Fatimahdayananasikhah@gmail.comDevi Yaniar Wi Harginadayananasikhah@gmail.comNadia Raifah Nawa Kartikadayananasikhah@gmail.comMuna Fauziyahdayananasikhah@gmail.comOky Ristya Trisnawatidayananasikhah@gmail.com<p>This study aims to explore and describe the essential structure of the experiences of Islamic Education teachers at <br />SDTQ Al-Musthofa Kuwayuhan Kebumen in utilizing learning media, as well as to identify and describe the meaning of these <br />experiences. The research approach used is qualitative with a phenomenological type. Through interviews, observations, and <br />documentation, the researcher collected data and analyzed it through several stages, namely data condensation, data <br />presentation, and data verification. The results showed that the learning media used by PAI teachers at SDTQ Al-Musthofa <br />Kuwayuhan were print media in the form of worksheets and offset printing (printed images) tailored to the material being <br />delivered. Another medium used in learning is a blackboard for delivering material at the school. The material delivery model <br />combines print-based learning media with the Game-Based Learning method. With the innovative strategy of the PAI teacher <br />in utilizing these types of learning media, it has been possible to make progress in the learning process at SDTQ Al-Musthofa <br />Kuwayuhan Kebumen.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Daya Nafingatun Nasikhah, Siti Barokah, Elina Nurunnajwah, Isma Khoerunnisa, Wanda Ferni Indrianstuti, Ida Lestari, Siti Fatimah, Devi Yaniar Wi Hargina, Nadia Raifah Nawa Kartika, Muna Fauziyah, Oky Ristya Trisnawatihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1678Digital Competence of Teachers in Enhancing Professional Performance: A Phenomenological Study2025-12-13T12:29:48+07:00Sulfiani Mustakimsulfianimustakim983@gmail.comFaning Maulida Fitriafaning.mld@gmail.comAzizah Fathur Rohiemazizahfathur20@gmail.com<p>This study explores the role of teachers’ digital competence in enhancing professional performance in secondary education. Employing a qualitative phenomenological approach, data were collected through interviews, observations, and documentation involving teachers and school management personnel. The findings reveal that digital competence significantly contributes to learning effectiveness, innovation in teaching strategies, and administrative efficiency. Teachers with high levels of digital literacy tend to be more adaptive to educational technology and more active in digital-based learning environments. However, challenges such as limited infrastructure, unequal access to training, and varying levels of motivation remain obstacles. The study concludes that continuous development of digital competence and strong institutional support are essential to sustain teacher performance in the digital era.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Sulfiani Mustakim, Faning Maulida Fitria, Azizah Fathur Rohiemhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1587Diversity of Soil Arthopod Species in Campus II UIN Antasari Banjarmasin2025-10-01T15:15:00+07:00Norfajrina Norfajrinanorfajrina1998@gmail.comAgustina Ambar Pertiwiagustinaambarpertiwi@uin-antasari.ac.id<p>Soil arthropods are fauna that play an important role in the recycling of nutrients through the decomposition process to maintain the natural structure of the soil. The presence of soil arthropods in an area is influenced by environmental factors such as soil conditions, temperature, humidity and others. Campus II of UIN Antasari Banjarmasin has a combination of land characteristics, namely open land and green land that has the potential to become a habitat for soil arthropods. The unavailability of data on the existence of soil arthropods in the campus II area of UIN Antasari Banjarmasin requires the need to conduct research to identify species and assess the level of diversity of soil arthropod animals in order to add scientific treasures and support learning materials. This study uses the trap method (<em>Pitfall trap</em>) with a purposive sampling technique, which is deliberate sampling based on the environmental conditions in the field. The results of this study found 85 individuals of soil arthropods consisting of 26 species from five classes with the class Insecta being the dominant class. The environmental conditions at the research site support the existence of soil arthropods. This can be seen from the results of measuring the average temperature of 21.5ºC and the pH of the soil ranging from 6-7. Based on the calculation of the Shannon-Wiener Diversity Index, the value of H' > 1. This indicates that the diversity of soil arthropods in the Campus II area of UIN Antasari Banjarmasin is in the medium category. These findings provide a scientific basis for the sustainable management and conservation of soil ecosystems<em>.</em></p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Norfajrina Norfajrina, Agustina Ambar Pertiwihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1837Strategy For Strengthening The Quality of Islamic Religious Education (PAI) Teachers Through Teacher Working Group (KKG) Activities in Cimanggu District, Cilacap Regency2026-06-18T19:40:54+07:00Selvi Febriyantikartikawanoja@gmail.comKartika Wanojalenikartikawanoja@gmail.com<p>This study aims to identify strategies to strengthen the professional quality of Islamic Religious Education (PAI) <br />teachers, as well as to analyze the supporting and inhibiting factors in the implementation of the Teacher Working Group <br />(KKG) in Cimanggu District, Cilacap Regency. The research uses a descriptive qualitative approach through observation, in<br />depth interviews, and documentation. The results show that the strengthening strategy is carried out through program <br />planning, socialization, development of teaching administration, and collaboration. Supporting factors include teacher <br />motivation, discipline, collaboration, school principal support, and facilities. Inhibiting factors include limited ICT mastery, <br />geographical constraints, and multiple workloads of teachers. This study concludes that KKG significantly contributes to <br />improving PAI teacher quality despite several limitations.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Selvi Febriyanti, Kartika Wanojalenihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1838Teacher Professionalism Ethics: Challenges and Obstacles in the Digitalization Era2026-06-18T19:44:49+07:00Bintang Muhammad Sahara Efendibintangmuhammadsaharaefendi@gmail.com<p>Teachers, as the main agents of change in the education system, are faced with complex challenges in carrying out <br />their ethics of professionalism amidst ever-changing technological flows. This research aims to investigate these challenges in <br />the ethical context of teacher professionalism in the era of rapidly developing digitalization. Through the literature study <br />method. The results presented in this article are the identification and analysis of various aspects of teacher ethics and <br />professionalism, including integrity, teaching quality, equality and justice, collaboration with colleagues and parents, and <br />continuity of professional development. Apart from that, this article also highlights the special challenges teachers face in <br />carrying out their ethics and professionalism in the era of digitalization, such as data privacy and security, ethical use of social <br />media, character education in the digital world, disinformation and digital literacy, as well as gaps in access and equality. By <br />understanding these challenges, teachers can increase their competence in digital literacy, integrate character values in the use <br />of technology, and ensure equal access to digital technology for all students. In this way, teachers can play an effective role in <br />guiding students towards a digitally connected future wisely and responsibly.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Bintang Muhammad Sahara Efendihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1632The Effectiveness of Peer Teaching in Language For Fun Activities in Training the Pedagogical Skills of Grade 2 Students at MAS Wali Songo Putri2025-12-20T04:33:02+07:00Aulia Jihan Ainizaharaauliajihan@gmail.com<p>Grade 2 is the second highest grade in a formal Islamic boarding school. Therefore, the supervisors want to instill <br />knowledge and teaching habits in the students in preparation for micro teaching in grade 3. To that end, the supervisors <br />introduced a teaching method called peer teaching. This study aims to examine the effectiveness of the peer teaching method <br />in Language For Fun (LFF) activities as an effort to train the pedagogical skills of Grade 2 students at MAS Wali Songo Putri. <br />Using a descriptive qualitative approach, data were collected through observation, interviews, and documentation involving <br />students as subjects and actors in the learning process. The results of the study show that the implementation of peer teaching <br />in LFF activities provides space for students to develop teaching skills, such as compiling teaching materials, delivering <br />materials communicatively, and managing classroom dynamics in a simple manner. In addition, this activity also shapes <br />attitudes of responsibility, cooperation, and confidence, which are important foundations in pedagogical skills. Islamic values <br />embedded in the pesantren culture also strengthen the character of educators who are moral and oriented towards usefulness. <br />Thus, the peer teaching method in LFF activities has proven to be effective as a value-based learning strategy to foster <br />educational potential among students.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Aulia Jihan Ainihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1750The Influence of Learning Communities on the Pedagogical Competence of Teachers at SMP Negeri 8 Yogyakarta2025-12-21T00:36:07+07:00Dian Azizah Sadriansyah Wijayadianazizah.2023@student.uny.ac.idAgustina Tri Wijayantiagustina_tw@uny.ac.idDaffa Fakhri Maulanadaffa551@guru.smp.belajar.idHendri Irawanhendriirawan@mail.unesa.ac.id<p>Teachers play a central role in improving the quality of learning, where pedagogical competence is a crucial factor in achieving their effectiveness in teaching. However, amidst the dynamics of curriculum changes, teachers often face complex challenges, especially regarding pedagogical competence. One approach considered to be helpful is through the formation of teacher learning communities. This research aims to investigate the influence of learning communities on the pedagogical competence of teachers at State Junior High School 8 in Yogyakarta. This study is a descriptive research using a quantitative approach. The sample used consists of the entire population, totaling 61 teachers from State Junior High School 8 in Yogyakarta, with a 5% error rate. Data collection techniques used were questionnaires and documentation. To test the hypotheses, simple regression techniques with t-test were employed. The results of this research indicate a positive influence of GBB learning community activities on the variation (increase/decrease) in pedagogical competence of teachers at State Junior High School 8 in Yogyakarta by 34.6%. From data processing, a regression coefficient (b) value of 0.988 was obtained, at a significance level of 5%. Furthermore, partial calculations (t-test) were conducted, revealing a calculated t-value of 5.591 with a significance value of 0.001. With degrees of freedom 59, the obtained t-table value is 1.671. As the t-table value is less than the t-value, the null hypothesis (Ho) is rejected and the alternative hypothesis (Ha) is accepted. Therefore, it can be concluded that learning communities partially have a significant influence on teacher pedagogical competence.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Dian Azizah Sadriansyah Wijaya, Agustina Tri Wijayanti, Daffa Fakhri Maulana, Hendri Irawanhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1839The Role of Akidah Akhlak Teachers in Fostering a Positive Communication Culture to Prevent Verbal Bullying among MTs Islamiyah Modo2026-06-18T19:54:37+07:00Fashi Hatul Lisaniyahlisaniyah1@gmail.comUlfah DulfikarUlfah92@gmail.com<p>The phenomenon of verbal bullying among students has become a serious challenge in the educational environment, <br />particularly at the madrasah level. Such behavior not only affects the psychological well-being of victims but also disrupts a <br />healthy and harmonious learning atmosphere. This study aims to analyze the role of Akidah Akhlak teachers in fostering a <br />positive communication culture as an effort to prevent verbal bullying at MTs Al Anwar Sarang. This research employs a <br />descriptive qualitative approach with data collected through observation, interviews, and documentation. The findings <br />indicate that Akidah Akhlak teachers play a strategic role in instilling moral values (akhlaqul karimah), guiding students to use <br />polite language, and creating a learning environment based on empathy and mutual respect. The efforts include integrating <br />moral education into classroom learning, demonstrating exemplary communication behavior, and promoting activities that <br />encourage positive student interaction. Therefore, Akidah Akhlak education serves not only as a medium for knowledge <br />transfer but also as a means of character formation and the development of a civilized communication culture to prevent verbal <br />bullying within the school environment.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Fashi Hatul Lisaniyah, Ulfah Dulfikarhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1840Digital Citizenship Learning to Civic Disposition Strengthen in Elementary School2026-06-21T09:02:14+07:00Neti Ramayaninetiramayani@unib.ac.idYusnia Yusnia2netiramayani@unib.ac.idDebi Heryantonetiramayani@unib.ac.id<p>The digital era has brought about behavioral changes in various fields, one of which is the degradation of civic character. <br />Character formation can be done through habituation, especially for elementary school children who have lived in the digital era, <br />so that good digital skills are needed while still upholding character values. The purpose of this study is to examine the correlation <br />between Digital Citizenship and the development of Civic Disposition in elementary schools. The research method used is a <br />literature review by analyzing various current research literature, pedagogical approaches, and empirical results. The results of <br />the study indicate that digital citizenship learning is integrated into an inquiry-based curriculum, project-based learning, digital <br />role play, and reflection of faith values in media ethics. The application of Digital Citizenship Learning has proven relevant to <br />strengthening the civic disposition of elementary school students, because it develops moral awareness, social responsibility, and <br />ethical behavior in the use of technology. However, there are still gaps in experimental validation in large quantities and <br />longitudinal evidence. This study recommends that teachers develop digital literacy learning strategies collaboratively to form a <br />generation that is faithful, digitally savvy, and has strong civic character towards a just and sustainable society, and also provides <br />implications for policy development.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Neti Ramayani, Yusnia Yusnia2, Debi Heryantohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1625Rereading the Qur'an as a Source of Global Literacy: Educational Challenges in the Era of Digital Disruption 2025-12-06T09:41:05+07:00Abid Nurhudaabidnurhuda@mhs.ptiq.ac.idMuhammad Hariyadim.hariyadi@ptiq.ac.idAli Anhar Syi’bul Hudaalianhar99@upi.eduAhmad Hadi Pranoto24031280003@student.walisongo.ac.idSiti Rohmahrohmasiti380@gmail.com<p>Digital disruption presents both significant opportunities and challenges for the education sector. The rapid flow of information often creates a paradox: the younger generation is increasingly technologically literate, but often loses its moral and spiritual direction. In this context, rereading the Quran as a source of global literacy is an urgent need. The Quran is not merely a religious text, but a reservoir of universal values, justice, compassion, and wisdom that can guide humans in navigating the complexities of the modern world. This research seeks to explore how Quranic literacy can be integrated with digital literacy to address contemporary educational challenges. The results show that Quranic principles such as tabayyun (clarification of information), rahmah (compassion), and hikmah (wisdom) are relevant for building an ethical, critical, and humanistic digital education ecosystem. Quranic literacy provides an ethical framework that balances technological sophistication with spiritual depth, so that education not only produces a digitally savvy generation but also one with character. Thus, rereading the Quran as global literacy is not merely a theological discourse, but a practical proposal for Indonesian and global education to shape complete human beings, both digitally literate and inspired. This transformation is key to education's resilience and even direction, amidst the unstoppable tide of digital disruption.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Abid Nurhuda, Muhammad Hariyadi, Ali Anhar Syi’bul Huda, Ahmad Hadi Pranoto, Siti Rohmahhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1725Library and Education Collaboration: Strategies for Reawakening Students' Critical Reasoning in the Brain Rot Era2025-12-20T15:00:11+07:00Sela Fajar Arianiselaffajar@gmail.comNur Husniyatul Adyaninurhadyani27@gmail.com<p>The brain rot phenomenon in today's digital era shows a decline in critical thinking skills due to the consumption of instant, shallow, and repetitive content. This condition is a big challenge for the world of education, which should play an important role in fostering analytical, reflective, and creative reasoning in students. However, the reality is that the current educational process often fails to thoroughly develop students' critical reasoning skills, and the brain rot phenomenon exacerbates this issue. For this reason, this research aims to examine collaboration between libraries and education as a strategy in regenerating students' critical reasoning power amid the current massive digitalization. The method used in this study involves library research, examining various sources such as scientific literature, books, journals, and papers on literacy, critical pedagogy, and the transformation of library functions in the modern education system. The main result of this study shows that the synergy between libraries and education can be a practical approach to restoring students' critical thinking skills. Libraries now serve not only as storage spaces for collections, but also as learning spaces that can foster intellectual exploration, collaboration, and reflection for students. Through the integration between librarians and educators, students are encouraged to access, critique, and utilize information in a deep and meaningful way. The findings also confirm that collaboration between libraries and education is a strategic step to address the brain rot phenomenon and restore education's primary function as a place to develop students' critical reasoning. Thus, the synergy of libraries and pedagogy is key in rebuilding the awareness of deep thinking in the midst of a fast-paced and instant digital society.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Sela Fajar Ariani, Nur Husniyatul Adyanihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1718Sustainable Discourse Representations of English in Islamic Educational Journals: Critical Development of Academically and Functionally Meaningful Values2025-12-22T20:16:29+07:00Yohan Yohanyohannuryahya17@gmail.comAndi Faisal Baktiyohannuryahya17@gmail.comDede Rosyadayohannuryahya17@gmail.comRatna Sari Dewiyohannuryahya17@gmail.comKustiwan Syariefyohannuryahya17@gmail.com<p>The empowerment of Islamic education conducted through knowledge production and published periodically by Islamic educational publishers unconsciously increased the dominant discourse of English discursive representations in some Islamic higher educational journals. Academical-functional clashes of interlanguage use seemed to be common phenomena because they were packaged virtually by sophisticated digital technology through open access journal system. These issues remained the critical questions and demanding reflections. This study was aimed at analyzing the dominant representational discursive relations focusing particularly on the major elements of representational discursive modes of English language in open access Islamic educational journals, appraising social-functional connecting discursive modes and the related negative impacts of English dominances in institutional, situational, and social domains, and recommending alternative critical reflections for the sustainable development of scientific discourse in Islamic educational knowledge contexts. This study used critical discourse analysis, supported analytically by the perspective of systemic functional linguistic–particularly on mood systems and reflectively mediated by the perspectives of Islamic concepts. The results showed that the academical-functional discursive representations of open access Islamic educational journals dominated by high frequency of verbal operators with high modes volume. Such representational discursive domination might impact on creating unfairness of institutional-standardized domain, financial-situated domain, and language use in social domain for authors as well as public readers–with diverse cultural backgrounds–and the sustainable development of scientific discourse in Islamic educational knowledge context. Such dominant discursive representations should be alternatively reflected by critical discursive reflections: mediated through Islamic educational concepts, i.e. tarbiyah (educating, empowering, and developing) and tanwir (enlightening, educating, and innovating), and then moderated by cross-culture Islamic communication, i.e. adil (fairness and equality), amanah (reliable, accountable and responsible), wasathiyah (moderation and neutrality), and siddik</p> <p>(reasonable and rational/proportional). Hopefully, this research outcomes might contribute to compensate the proportional limits of representational foreign discourse dominated by high frequency and volume of representational modes of English language that might implicate unfairly on the future balancing and equality of academically and functionally meaningful values on Islamic educational knowledge developments through open access scientific publications.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Yohan Yohan, Andi Faisal Bakti, Dede Rosyada, Ratna Sari Dewi, Kustiwan Syariefhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1658Bibliometric Mapping of Global Research Trends in Curriculum Integration Education2025-12-10T06:44:58+07:00Shidiq Agung Sutrisnoshidiqagungsutrisno33@gmail.com<p>This research aims to map the development and research trends in "curriculum integration education" through an analysis of Scopus-indexed publications. A bibliometric methodology was employed to examine all relevant literature within the Scopus database from 1946 to 2026. The data were analyzed using Excel for statistical purposes and R/R-Studio alongside VOSviewer for keyword co-occurrence and citation network visualizations. The results, derived from 11,607 publications that satisfied the inclusion criteria, reveal a substantial annual growth rate of 13.99%, with a peak in scholarly output observed in 2025. Analysis by country affiliation established the United States as the leading contributor to the field. At the individual level, the most productive researchers were identified as Kustati and Moore, T.J. It is important to acknowledge the study's limitation of relying solely on Scopus data, thereby excluding potential insights from other databases. Nonetheless, this investigation provides a comprehensive overview of the domain, offering valuable insights for academics interested in curriculum integration education. The findings elucidate the field's dynamic growth and intellectual structure, thereby establishing a foundation for recommending focused and informed directions for future research.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Shidiq Agung Sutrisnohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1841The Humanistic Arabic Language Learning Model: Integrating Scientific Innovation and Tauhid Values 2026-06-21T09:28:56+07:00Ibnul Mutaqiibnulmutaqi@gmail.comNovia Dwi Nurcahyaningtiasibnulmutaqi@gmail.com<p>humanistic Arabic language learning model represents an innovative approach in Islamic education that emphasizes the holistic development of human potential through learner-centered pedagogy. This model not only focuses on linguistic mastery but also aims to cultivate character, spiritual awareness, and balanced human values. In today’s era of rapid technological advancement and scientific innovation, the humanistic approach has become increasingly relevant in Arabic language learning to ensure alignment with Tawhid-based values. This article aims to describe the concept and implementation of a humanistic Arabic learning model that integrates scientific innovations—such as digital media, online learning platforms, and artificial intelligence (AI)—with Islamic faith and spirituality.Using a descriptive qualitative method, this study draws on literature review and observation of teaching practices in Islamic educational institutions. The findings indicate that combining a humanistic approach with scientific innovation fosters an interactive, meaningful, and holistic learning process that enhances both linguistic competence and personal development. Tawhid serves as the philosophical foundation that directs every learning activity toward the goals of Islamic education—forming individuals who are knowledgeable, faithful, and morally upright. Moreover, the integration of scientific innovation and Tawhid values in Arabic learning cultivates communicative, spiritual, empathetic, and collaborative learners. This model not only improves Arabic language proficiency but also strengthens students’ moral and ethical sensibilities in line with Islamic principles. Therefore, the humanistic Arabic language learning model that integrates scientific innovation and Tawhid values stands as a strategic educational paradigm for promoting justice, sustainability, and the holistic development of Islamic character in modern education.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Ibnul Mutaqi, Novia Dwi Nurcahyaningtiashttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1681Why are artificial and natural intelligence?2025-12-27T07:23:01+07:00Adhi Setiyawanadhi.setiyawan@uin-suka.ac.id<p>Artificial Intelligence (AI) and Natural Intelligence (NI) are often positioned as opposing entities, even interchangeable. Unfortunately, studies on the possibility of integrating the two are still relatively limited. However, in the context of instructional, AI is not viewed as a threat to NI, but rather as a facilitator capable of enhancing human potential. This research aims to map and analyze literature trends related to the integration of AI and NI in the field of instructional. A systematic literature review (SLR) with bibliometrics serves as the backbone of the analysis, enabling the identification of publication patterns, authors, research themes, and existing research gaps. This research includes an analysis of annual scientific production, the most relevant sources, a thematic map, and a factorial analysis. The concept of integrating AI and NI reinforces each other in sustainable educational practices. Thus, this research not only broadens academic perspectives but also promotes a new paradigm that AI and NI are part of the cybergogy era.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Adhi Setiyawanhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1842Development of Metaverse Learning Modules based on Local Wisdom with a Deep Learning Approach to Improve Students' Literacy Skills in Elementary Schools2026-06-21T09:39:54+07:00Suttrisno Suttrisnosuttrisno@unugiri.ac.idNurul Mahruzah Yulianurulmahruzah@unugiri.ac.id<p>The literacy skills of elementary school students remain relatively low due to the lack of contextual and interactive <br />learning media. This study aims to develop a metaverse-based learning module that integrates Bojonegoro local wisdom with <br />a deeplearning approach to improve students' literacy skills. The research employed a Research and Development (R&D) <br />method with the ADDIE model (Analysis, Design, Development, Implementation, Evaluation). The subjects were 30 third<br />grade elementary students in Bojonegoro. Data were collected through observation, interviews, questionnaires, and literacy <br />tests, and analyzed both qualitatively and quantitatively. Expert validation indicated that the module is highly feasible, with <br />media scoring 92%, language 94%, and content 95%. A small group trial (10 students) showed an improvement in literacy <br />scores from 40% to 70%, while a large group trial (20 students) showed an increase from 45% to 85%. Student responses were <br />very positive (86%). The N-gain result of 72.9%–81.4% indicated medium to high effectiveness. The module has proven <br />effective in improving literacy comprehension while strengthening students' cultural identity. This research product is <br />recommended for broader implementation in IPAS learning at elementary schools. This study developed a metaverse-based <br />learning module integrating local wisdom and a deeplearning approach to enhance elementary students’ literacy skills, <br />proving effective in improving learning outcomes, motivation, and engagement through interactive, adaptive, and culturally <br />contextual learning experiences.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Suttrisno Suttrisno, Nurul Mahruzah Yuliahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1619Systematic Literature Review: Digital Learning Tools Integrated with the ARCS Motivation Model2025-12-05T21:08:40+07:00Naila Zulfa Naadhirohnailazulfanaadhiroh1@student.uns.ac.idSunardi Sunardisunardi.ipuns@staff.uns.ac.idFatma Sukmawatifatmasukmawati@staff.uns.ac.id<p>This study aims to examine the integration of digital learning tools with the ARCS (Attention, Relevance, Confidence, Satisfaction) motivational model to understand technology-based learning environments that can enhance learners’ motivation and performance. The research employed a Systematic Literature Review (SLR) method following the PRISMA framework. The findings indicate that the ARCS model can be implemented through various digital learning tools across different learner contexts, learning materials, and educational levels. Each tool offers distinct strategies to stimulate attention, relate content to real-life contexts, build confidence, and provide satisfaction. These findings affirm that integrating the ARCS model into digital learning tools supports a learner-centered approach and enhances both motivation and performance. This study contributes to the understanding of motivational design in digital learning and serves as a reference for educators and instructional designers in applying ARCS-based strategies within digital education.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Naila Zulfa Naadhiroh, Sunardi Sunardi, Fatma Sukmawatihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1629Mapping character and competency education in Indonesian primary schools: A bibliometric and systematic review of the Pancasila Student Profile2025-12-07T02:43:37+07:00Wildan Nuril Ahmad Fauziwildannufa12@gmail.comPrimus Devra Raihanprimusdevra.2024@student.uny.ac.idYuli Setiawatiyulisetiawati819@gmail.com<p>This study integrates bibliometric analysis and systematic review to comprehensively map research trends and pedagogical practices concerning the <em>Pancasila Student Profile</em> (P5) in Indonesian primary education. A bibliometric analysis of 40 peer-reviewed articles published between 2021 and 2025 reveals a rapid expansion of P5 research, predominantly emphasizing character and culture-based education models. However, limited attention is given to global competencies such as digital literacy, critical thinking, and citizenship. The systematic review of 15 empirical studies further indicates that most P5 implementations adopt folktale-based learning, ecoliteracy projects, and digital literacy initiatives. Despite their relevance, these interventions are generally short-term, target only partial dimensions of P5, and lack standardized assessment frameworks for affective and dispositional outcomes. Teacher professional development, longitudinal evaluation, and scalability across diverse school contexts remain underexplored. This study contributes to the theoretical and practical discourse on character and competency education by highlighting the urgent need for adaptive and holistic educational models that integrate local wisdom with global learning competencies under the <em>Merdeka Curriculum</em> framework.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Wildan Nuril Ahmad Fauzi, Primus Devra Raihan, Yuli Setiawatihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1735Analysis of Literacy Skills of Grade II Elementary School Students in Bengkulu City2025-12-20T20:21:15+07:00Ratna Sariratnasariii298@gmail.comAnugrah Agungrsari@unib.ac.idMuhammad Habib Ramadhanirsari@unib.ac.idAdinda Asri Ramadhantirsari@unib.ac.id<p>This study aims to analyze the literacy skills of Grade II elementary school students in Bengkulu City in understanding, interpreting, and using information from various simple reading texts. The background of this research is based on the importance of mastering basic literacy skills at the elementary level as a fundamental foundation for developing critical thinking and achieving learning success at higher levels. This study employed a descriptive study method using both quantitative and qualitative approaches. The research subjects consisted of 60 Grade II students from several elementary schools in Bengkulu City. Data were collected through reading comprehension tests, classroom observations, and interviews with class teachers. The results showed that students’ literacy skills were generally at a moderate level. Students were able to read and recognize words well but still faced difficulties in deeply understanding the content of texts and drawing conclusions. Factors influencing literacy skills included reading habits at home, availability of reading materials, parental support, and teaching methods used by teachers. The study concludes that improving the literacy skills of elementary school students in Bengkulu City requires collaboration among schools, families, and communities through continuous and engaging literacy activities for students.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Ratna Sari, Anugrah Agung, Muhammad Habib Ramadhani, Adinda Asri Ramadhantihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1695Tarbawi inclusivity in the qur'an: a thematic study of hamka and shihab's views2025-12-18T20:53:17+07:00Lasmi Anisa Putriami28lasmianisa@gmail.comNurus Shalihinlasmi.anisa.putri@uinib.ac.idYulia Yulialasmi.anisa.putri@uinib.ac.id<p>Amid the global challenges of inclusive education that emphasize equal access for all children, including those with <br />special needs as affirmed by the UNESCO Salamanca Declaration (1994), Indonesia faces inequalities in multicultural Islamic <br />schools regulated by Law No. 20 of 2003. Tarbawi verses of the Al-Quran, such as QS. Al-Hujurat [49]:13 (equality and <br />diversity), QS. Abasa [80]:1-10 (ethics in serving individuals with special needs), and QS. Al-Isra [17]:70 (universal human <br />dignity), serve as the foundation for developing inclusive education. This research thematically analyzes these verses through <br />Tafsir Al-Azhar by Buya Hamka, which highlights nationalist unity, and Tafsir Al-Mishbah by Quraish Shihab, which connects <br />them to modern human rights. Employing a qualitative library study approach, primary data are obtained from the Al-Quran <br />text and both tafsirs, while secondary data come from contemporary Islamic education literature. The analysis uses thematic <br />tafsir (tafsir maudhui) to identify inclusive values and a comparative method to contrast Hamka's emphasis on internal morals <br />with Shihab's extension to social-multicultural aspects. The results reveal social-ummah dimensions in Hamka and <br />psychological-humanistic dimensions in Shihab, implying the development of holistic curricula, inclusive school policies, and <br />diversity-based learning models to enrich contemporary Islamic education in addressing digital-era discrimination.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Lasmi Anisa Putri, Nurus Shalihin, Yulia Yuliahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1843Implementation of Islamic Religious Education (PAI) Learning for Children with Special Needs: A Case Study at Ma'arif 1 Vocational School, Kebumen 2026-06-21T10:23:56+07:00Azizah Khoerun Nisaazizahkhoerunnisa79@gmail.comUmi Khabibahazizahkhoerunnisa79@gmail.comPutri Nur Akmalaazizahkhoerunnisa79@gmail.comNi’maturrofiah Ni’maturrofiahazizahkhoerunnisa79@gmail.comArimbi Sintani Maesarohazizahkhoerunnisa79@gmail.comMei Ropiqahazizahkhoerunnisa79@gmail.comRizka Nur Afnahazizahkhoerunnisa79@gmail.comSiti Fatimahazizahkhoerunnisa79@gmail.comMaesaroh Maesarohazizahkhoerunnisa79@gmail.comAhmad Murtajibazizahkhoerunnisa79@gmail.comBahrun Ali Murtopoazizahkhoerunnisa79@gmail.comNginayatul Khasanahazizahkhoerunnisa79@gmail.com<p>This study aims to analyze the implementation of Islamic Religious Education (PAI) for children with special needs in a case study at SMK Ma'arif 1 Kebumen. This study uses a qualitative case study approach. Data collection was conducted through interviews, observations, and documentation. Data analysis used the Miles, Huberman, and Saldana model, which consists of three stages: data condensation, data presentation, and data verification. The results showed that IRE at SMK Ma'arif 1 Kebumen was well accepted and understood by all students, especially those with special needs. In the learning process, the school applied an empathetic and flexible approach to assessment and established close collaboration between the school and families. This was a key factor in the educational success of students with special needs. Teachers play an important role as facilitators who are able to understand the character of each student and adjust teaching methods according to individual needs. However, there are several obstacles in the implementation of learning, including teachers who do not have a background in special education or formal training in the psychology of children with special needs, and the unstable emotional condition of students, which also poses a challenge in the learning process.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Azizah Khoerun Nisa, Umi Khabibah, Putri Nur Akmala, Ni’maturrofiah Ni’maturrofiah, Arimbi Sintani Maesaroh, Mei Ropiqah, Rizka Nur Afnah, Siti Fatimah, Maesaroh Maesaroh, Ahmad Murtajib, Bahrun Ali Murtopo, Nginayatul Khasanahhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1844The Role of Teachers and Parents in Fostering and Supporting Inclusive Islamic Character Education for Autistic Students2026-06-21T10:36:24+07:00Technical Supportjustofeel@gmail.com<p>Fair and equitable inclusive education is essential to ensure that all children, including those with special needs such <br />as autism, have equal opportunities to develop and play a role in society. Religious activities such as congregational prayers, <br />memorizing prayers, and getting used to Islamic etiquette can be a meaningful learning medium for autistic students. The <br />synergy of the role of teachers as role models and parents as companions means that character education not only forms <br />understanding, but also fosters feelings and directs autistic students' actions in a more Islamic and characterful direction. The <br />Darul Fatonah Singocandi Kudus Foundation is one of the institutions that seeks to integrate Islamic character education with <br />behavioral and communication therapy for autistic students. The inclusive concept applied emphasizes acceptance, respect for <br />differences, and collaboration between teachers and parents. This study focuses on the contributions of teachers and parents <br />in optimizing Islamic-based inclusive character education for autistic students at Yayasan Darul Fatonah Singocandi Kudus. <br />The research employed fieldwork with a descriptive qualitative approach. The participants consisted of teacher and parents. <br />Data were collected through observation, in-depth interviews, and document analysis, and were further examined through <br />data reduction, presentation, conclusion drawing, and verification using source triangulation. The findings that: The role of <br />teachers and parents is crucial, with teachers serving as role models and facilitators who apply adaptive methods, while parents <br />reinforce the internalization of Islamic values through habituation at home.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Technical Supporthttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1845Students' Perceptions of Islamic Religious Education Subject at Ulil Albab Islamic Junior High School Kebumen2026-06-21T10:49:18+07:00Fadila Kana Haya Putrikanahaya2636@gmail.comMasnatul Habibahkanahaya2636@gmail.comSiti Robingatussangadahkanahaya2636@gmail.comHamdan Nawawikanahaya2636@gmail.comDzaki M Aflah El Mahriskanahaya2636@gmail.comSiti Fatimahkanahaya2636@gmail.comBenny Kurniawankanahaya2636@gmail.comAgus Salim Chamidikanahaya2636@gmail.comMoh. Agus Salimkanahaya2636@gmail.comMuna Fauziahkanahaya2636@gmail.com<p>The purpose of this study is to analyze students' perceptions of Islamic Education (PAI) subjects at SMP Islam Ulil Albab Kebumen. This research uses a descriptive type approach, with data collection techniques in the form of questionnaires. The data analysis technique uses a quantitative descriptive model in percentage form. The results of the study show that 46% of students rated it very good and 44% rated it good, indicating that students' perceptions of PAI learning are very good with a percentage of 90%.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Fadila Kana Haya Putri, Masnatul Habibah, Siti Robingatussangadah, Hamdan Nawawi, Dzaki M Aflah El Mahris, Siti Fatimah, Benny Kurniawan, Agus Salim Chamidi, Moh. Agus Salim, Muna Fauziahhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1726Optimization of PAI Learning Materials Phases D, E, and F for Students with Special Needs Of The Deaf 2025-12-20T21:45:39+07:00Risma Putri Rahayurismaputrirahayu6@upi.eduSyahidin Syahidinsyahidin@upi.eduAgus Fakhruddinagusfakhruddin@upi.eduSaepul Anwarsaefull@upi.edu<p>his study aims to optimize Islamic Religious Education (PAI) learning materials for deaf students with special needs <br />in phases D, E, and F. PAI plays a central role in shaping the character and spirituality of students, including those with hearing <br />impairments. However, communication barriers in deaf students often become a major obstacle in understanding abstract <br />religious concepts. Therefore, this study examines the adjustment of relevant learning materials and methods so that Islamic <br />values can be conveyed effectively. The research approach used is descriptive qualitative with data collection techniques <br />through documentation studies, interviews with PAI teachers in phases D, E, and F at the Cicendo State Special School (SLBN) <br />in Bandung City, and literature studies. Data analysis was carried out through reduction, categorization, interpretation, and <br />narrative presentation of the results. The results show that the objectives of PAI learning for deaf students include developing <br />correct faith, understanding Islamic religious principles, and character formation that upholds the values of unity and <br />diversity. PAI learning needs to be adapted to the characteristics of deaf students to ensure the material delivered is relevant <br />and acceptable. These findings contribute to the development of more effective PAI teaching methods for students with special <br />needs, as well as serve as a reference for educators and policymakers in designing an inclusive and adaptive curriculum. The <br />application of the Maternal Reflective Method (MMR) has proven effective in improving students' communication and <br />comprehension skills, as it prioritizes natural, experience-based conversations supported by visual media. The conclusion of <br />this study confirms that optimizing PAI materials for deaf students requires a contextual, adaptive, and inclusive approach. <br />By implementing appropriate learning methods such as MMR, deaf students can more easily understand and internalize <br />Islamic values, so that the goal of religious education to shape faithful, moral, and independent individuals can be optimally <br />achieved.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Risma Putri Rahayu, Syahidin Syahidin, Agus Fakhruddin, Saepul Anwarhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1846Deep Learning Approach as an Effective Strategy for HOTS Skill Development for Grade 2 MTs Wali Songo Students in Muthola'ah Subjects2026-06-24T09:43:40+07:00Annida Azka Putri Salsabilaannidaazka0@gmail.comNeny Qurrota A'yunannidaazka0@gmail.com<p>Muthola'ah learning is a subject that focuses on a deep understanding of Arabic texts, which requires critical and analytical thinking skills from students. However, in practice, the learning process still tends to be textual and centered on memorization, so it has not been able to encourage the development of high-level thinking skills (HOTS). This study aims to determine the effectiveness of the deep <em>learning</em> approach in developing the high-level thinking skills (HOTS) of second-grade MTs Wali Songo students in the subject of Muthola'ah. The deep learning approach emphasizes students' deep understanding and reflective ability to interpret teaching materials. This study uses a descriptive qualitative method with data collection techniques through observation, in-depth interviews, and documentation. The subjects of the study are teachers and 2nd grade students of MTs Wali Songo who are involved in the Muthola'ah learning process. The results show that the deep learning approach is able to create an active, collaborative, and reflective learning environment. Students show improved ability to understand the meaning of the text and relate the content of the reading to the context of life. Teachers are also experiencing a shift in teaching strategies that focus more on conceptual understanding than just recitation or memorization. Thus, the deep learning approach has proven to be effective in developing students' high-level thinking skills (HOTS), especially in Muthola'ah learning, and can be an alternative learning strategy that is relevant in the madrasah environment.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Annida Azka Putri Salsabila, Neny Qurrota A'yunhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1850The Connection Between Faith-Based Values and Learning Motivation in English Language Education2026-06-25T08:03:20+07:00Putri Amaliaputriamaliah840@gmail.comSuci Ramadaniputriamaliah840@gmail.comReski Nur Fadillahputriamaliah840@gmail.comRahma Melatiputriamaliah840@gmail.com<p>This article examines the dynamic relationship between values derived from religious beliefs and learning motivation in the field of English Language Education. Unlike research that relies on primary data, this study adopts a qualitative literature research methodology to examine and synthesize various previous theories and empirical findings in the fields of religious psychology and foreign language learning motivation. The core of this discussion argues that religious beliefs can serve as a profound psychological foundation and drive students' intrinsic motivation in learning a foreign language. Through thematic analysis, three main mechanisms were identified that mediate this relationship: instrumental piety, where English is viewed as a tool for religious purposes such as proselytizing; religious learning ethics, which apply religiously-taught values such as perseverance and discipline into the learning process; and the formation of a contributive identity, which motivates students to master English in order to contribute to their religious community globally. The implications of this study emphasize the need for pedagogical approaches that acknowledge spiritual dimensions as an integral part of learning motivation. Thus, this article not only enriches the theoretical discourse on foreign language motivation but also offers a conceptual basis for developing more meaningful and contextual learning environments in educational institutions based on religious values.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Putri Amalia, Suci Ramadani, Reski Nur Fadillah, Rahma Melatihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1669Literacy Policy from the 2013 Curriculum to the Independent Curriculum Through Indonesian Language Exam Questions2025-12-12T09:15:41+07:00Kunti Zahrotun Alfikunti.alfi@uinjusila.ac.idVita Diah Setyoningrumvdiah09@gmail.com<p>This study aims to analyze questions on the Indonesian national exam and review literacy policies in Indonesia. This research was conducted by analyzing the content of the questions, the variety of texts used, and the integration of literacy skills in Indonesian questions with literacy policies. Indonesian language exam questions have an important role in developing the ability to understand, analyze, inform, and interpret texts on literacy policies in Indonesia. The method used in this research is a documentary analysis of Indonesian language exam questions from the 2013 curriculum to the independence curriculum. The results of the study show that literacy policies in Indonesia can be reflected in questions on the Indonesian national exam. The literacy developed in the 2013 curriculum questions includes reading and writing literacy, numeracy literacy, and cultural literacy. The main focus is literacy in reading and writing. Furthermore, in 2020, the national exam will be abolished so that the questions focus on independent literacy by students through school exams. From 2021 until now, literacy has been the main focus to be developed. This is done by combining several subjects in the form of text literacy. Through the existing questions, students are expected to develop better critical and analytical thinking skills. As well as encouraging better student literacy.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Kunti Zahrotun Alfi, Vita Diah Setyoningrumhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1851Deadline Culture and AI Dependence: A Deep Learning Analysis of Students' Academic Behavior in The Digital Era2026-06-25T10:32:03+07:00Ni'matul Maghfirohfiroh.nikma2@gmail.comZahrotul Alaniyahfiroh.nikma2@gmail.comM Khoirul Hadi Al Asyarifiroh.nikma2@gmail.com<p>In the midst of the widespread use of AI in academic activities, the phenomenon of deadline culture is increasingly seen as a factor that significantly shapes student learning behavior<strong>. </strong>The purpose of this study is to analyze how deadline culture encourages students to rely on AI as a quick strategy in completing tasks. The analysis is carried out through surveys and digital logs so that the phenomenon is seen empirically and objectively. The second goal is to explore the potential of deep learning in mapping AI usage patterns, including interaction time, intensity, and anomalies that appear before deadlines. This study uses a qualitative approach of the type of literature study with primary data from <em>the book Deep Learning</em> by Ian Goodfellow, Yoshua Bengio, and Aaron Courville as well as secondary data from books and articles relevant to this study. The results of this study are<em>, first</em>, showing that deadline culture plays a major trigger for the increase in students' dependence on AI, which can be seen through the acceleration of the use of this technology before the deadline, the shift in learning objectives from understanding to task completion, and the emergence of cognitive offloading patterns that weaken independent thinking. <em>Second</em>, this study shows that deep learning is effective as an analytical tool to map students' academic behavior patterns, including the intensity of AI use, the type of task that triggers dependence, the motive for digital behavior, and the potential risk of academic dependence.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Ni'matul Maghfiroh, Zahrotul Alaniyah, M Khoirul Hadi Al Asyarihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1852Students’ Perceptions of Islamic Religious Education (PAI) Learning in Elementary Schools (SD) and Madrasah Ibtidaiyah (MI)2026-06-25T11:14:03+07:00Arfa Kurnia Pratamarahmarfa24@gmail.comLuthfi Dika Ramadanrahmarfa24@gmail.comMuhammad Faizrahmarfa24@gmail.comMuhamad Arifinrahmarfa24@gmail.comIrsyadul Mananrahmarfa24@gmail.comSolikhudin Solikhudinrahmarfa24@gmail.comSiti Fatimahrahmarfa24@gmail.comFaisal Faisalrahmarfa24@gmail.comUmi Arifahrahmarfa24@gmail.comFibriyan Irodatirahmarfa24@gmail.comAgus Salim Chamidjirahmarfa24@gmail.com<p>The learning of Islamic Religious Education (PAI) plays an important role in shaping the religious and moral character of students from elementary school age. Therefore, an analysis of students' perceptions is needed as one of the indicators of learning success. This study aims to analyze students' perceptions of PAI learning among elementary school (SD) and Islamic elementary school (MI) students in Kebumen Regency. The type of research used is descriptive quantitative with a total of 52 SD/MI respondents. Data collection was conducted using questionnaires, while data analysis was performed using quantitative descriptive methods in the form of percentages. The results of the study show that MI students' perceptions of PAI learning reach 83.3%, while SD students' perceptions are 73.1%.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Arfa Kurnia Pratama, Luthfi Dika Ramadan, Muhammad Faiz, Muhamad Arifin, Irsyadul Manan, Solikhudin Solikhudin, Siti Fatimah, Faisal Faisal, Umi Arifah, Fibriyan Irodati, Agus Salim Chamidjihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1854C21st Century Educational Paradigm: A Psychological Perspective on Education2026-06-25T13:50:03+07:00Hamdi Hamdihamdiansyah73@gmail.comMazrur Mazrurhamdiansyah73@gmail.comRodhatul Jennahhamdiansyah73@gmail.comZaitun Nasyahamdiansyah73@gmail.comAmel Kusnatulhamdiansyah73@gmail.comDewi Rahmawatihamdiansyah73@gmail.com<p>This study aims to explore how educational psychology paradigms can be adapted and applied in the context of 21st-century education. Qualitative research is an interpretative methodology aimed at gaining a deep understanding of social phenomena through subjective experiences (Feuer & Makarov, 2024). This type of research includes literature reviews or library research (Najili et al., 2022). In this study, the researcher used data analysis techniques offered by Miles and Huberman, which involve exploring and reviewing data until saturated data is obtained, carried out by collecting all data, then reducing the data, presenting the data, and drawing conclusions. The results of this study show that 21st-century education requires the integration of a flexible curriculum, active and interactive learning methods, and the role of highly qualified teachers who are adaptive to technology. All of this cannot be separated from the representation of character and ethical values in learning. For further research, it is recommended to examine more deeply how these approaches can be practically implemented across all levels of education to prepare students for the challenges of globalization and digitalization.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Hamdi Hamdi, Mazrur Mazrur, Rodhatul Jennah, Zaitun Nasya, Amel Kusnatul, Dewi Rahmawatihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1855Characteristics of Learning Environments in Communities and Madrasahs in Supporting the Learning Process: A Study of Integrative Analysis Using NVivo 12 Software and Bibliometric Analysis2026-06-25T14:29:14+07:00Hamdi Hamdihamdiansyah73@gmail.comJasiah Jasiahhamdiansyah73@gmail.comKhairunisa Khairunisahamdiansyah73@gmail.comRina Lisnawatihamdiansyah73@gmail.comAli Anhar Syi'bul Hudahamdiansyah73@gmail.com<p>The purpose of this research is to describe the characteristics of the learning environment in the community and madrasahs to support the learning process. This research design uses a qualitative type to elaborate on the research results. (Ulhaq, 2023), The subjects of the research are the Head of the madrasa, 4 teachers, and 2 students. The techniques for data collection used are observation, interviews, and documentation. The analysis in this study integrates bibliometric analysis to review the latest research recommendations with qualitative analysis using NVivo 12 software. This research is based on bibliometric analysis that had been previously conducted using Publish or Perish (POP) and VOSViewer, which show that the topic of the learning process related to the community environment and madrasa is still rarely researched. The analysis is integrated with qualitative analysis using NVivo 12, which identifies three themes: characteristics of the community (values and learning), school environment (students, education, madrasa), and the relationship between community characteristics and schools is closely linked to the context (support and interaction). Thus, the characteristics of the learning environment in the community and madrasah can support the learning process. The implications of this research are to provide scientific contributions in creating a good learning environment for students, not only focused on the school environment, but the research also provides useful implications for schools to implement collaboration with the community environment to achieve a more meaningful learning process.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Hamdi Hamdi, Jasiah Jasiah, Khairunisa Khairunisa, Rina Lisnawati, Ali Anhar Syi'bul Hudahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1702Democratic participation of Indonesian high school students through student councils: A systematic literature review2025-12-18T15:46:29+07:00Luluk Siti Jariyahluluksiti10@gmail.comEndah Binti Munawarohendahbinti5@gmail.comIdang Ramadhan idangrama64@gmail.com<p>Strengthening democratic values among the younger generation is a crucial mandate of civic education, and the Intra-School Student Organization (OSIS) serves as a primary vehicle for facilitating student participation in school life. However, the effectiveness of OSIS as an authentic democratic learning arena remains understudied. This study aims to synthesize empirical evidence on the forms of student democratic participation, the factors that facilitate and hinder engagement, and the impact of participation on the development of civic competencies. The method used was a Systematic Literature Review (SLR) following PRISMA guidelines. A search of ERIC, Scopus, Scilit, Google Scholar, and Garuda databases yielded 804 records. After a multi-layered selection process, 32 studies met the inclusion criteria and were analyzed using a thematic synthesis approach. The synthesis results indicate that student democratic participation through OSIS is multidimensional, encompassing electoral, deliberative, collaborative, social, and digital participation. Factors facilitating participation include support from supervising teachers and the principal, a democratic school climate, providing space for student voice, and leadership training. Meanwhile, key obstacles include a hierarchical school culture, teacher dominance in decision-making, low levels of democratic literacy, and varying student motivation. Cross-study findings indicate that student council involvement significantly contributes to the development of civic competencies, such as leadership, self-confidence, self-efficacy, critical thinking, discipline, and political literacy. Overall, student council (OSIS) has strong potential as a laboratory of democracy in Indonesian secondary schools. However, optimizing its role requires expanding the space for meaningful participation and redistributing authority that gives students substantive influence in the decision-making process.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Luluk Siti Jariyah, Endah Binti Munawaroh; Idang Ramadhan https://sunankalijaga.org/prosiding/index.php/icrse/article/view/1857The Effectiveness of Cooperative CTL Model Integrated with Qur’anic Values in Psychotropic Topic at MAN 4 Bantul2026-07-10T14:15:58+07:00Qatrunnada Ummu Kultsumqnadaummu@gmail.comSulistiyawati Sulistiyawatiqnadaummu@gmail.com<p>This study aims to determine the effectiveness of the cooperative learning model with a Contextual Teaching and Learning (CTL) approach based on thematic Qur'anic verses on the learning outcomes and spiritual attitudes of students on the sub-subject of psychotropic drugs at MAN 4 Bantul. The type of research used is a quasi-experiment with a nonequivalent control group design. The research sample consisted of two 11th grade science classes, namely XI F1 as the control class (14 students) and XI F2 as the experimental class (13 students). The research instruments were a multiple-choice test consisting of 15 questions and a valid 28-item Likert scale questionnaire to measure spiritual attitudes. The results showed that the experimental class experienced an increase in learning outcomes with a moderate N-Gain score (0.43), while the control class only achieved a low score (0.25). The paired samples t-test showed a significant difference between the pretest and posttest in the experimental class (p < 0.001). Meanwhile, the average spiritual attitude score of the experimental class was higher than that of the control class. These findings indicate that the cooperative learning model with a CTL approach based on thematic Qur'anic verses has the potential to improve learning outcomes while fostering students' spiritual attitudes.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Qatrunnada Ummu Kultsum, Sulistiyawati Sulistiyawatihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1858The Effectiveness of Developing Interactive PowerPoint Based on Problem Based Learning (PBL) on Genetics Material to Improve Students' High Order Thinking Skills2026-07-10T14:33:31+07:00Adi Hartonoadihartono@unsam.ac.id<p>The urgency of this research stems from the need for innovative learning media that integrates technology with pedagogical strategies to foster students' higher-order thinking skills in Genetics courses. Genetics material is often considered complex, requiring a learning approach that is not only theoretical but also contextual and interactive. Therefore, the development of interactive PowerPoint media based on Problem-Based Learning (PBL) is crucial to address the limitations of conventional learning. This study aims to test the effectiveness of using PBL-based interactive Power Point in improving students' higher-order thinking skills, especially in the analysis, synthesis, and evaluation of genetic concepts. The method used was an experimental study with a pretest-posttest control group design. The subjects were biology education students divided into two groups: an experimental group using interactive PowerPoint based on PBL and a control group using conventional presentation media. The research instruments were a high-level thinking ability test and a questionnaire assessing students' responses to the learning media. Data were analyzed using a t-test to determine differences in ability improvement between groups. The results showed that the experimental group experienced significant improvements in higher-order thinking skills compared to the control group. Furthermore, student responses to the PBL-based interactive PowerPoint were very positive, with the majority stating that the medium was engaging, easy to use, and helpful in understanding abstract genetic concepts. The conclusion of this study confirms that the development of PBL-based interactive Power Point is effective in improving students' high-level thinking skills in genetics material. The implication of this research is the need to implement interactive media based on innovative learning models in biology lectures to support 21st century learning, as well as as a reference for teachers in developing similar media in other biology materials.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Adi Hartonohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1859Analysis of the Development Needs for STEAM-PjBL Based Electronic Student Worksheets to Enhance Critical Thinking Skills among Elementary School Students2026-07-10T14:55:22+07:00Debi Heryantoqnadaummu@gmail.comEndang Widi Winarniqnadaummu@gmail.comYusnia Yusniaqnadaummu@gmail.comNeza Agusdianitaqnadaummu@gmail.comPebrian Tarmiziqnadaummu@gmail.com<p>This study aims to analyze the needs for the development of Electronic Student Worksheets (E-LKPD) based on STEAM (Science, Technology, Engineering, Arts, and Mathematics) and Project-Based Learning (PjBL) to enhance the critical thinking skills of Elementary School (SD) students. Fostering 21st-century skills through active and relevant methods is crucial in contemporary education. The research employs a Research and Development (R&D) approach, specifically utilizing the Analysis stage of the ADDIE model. Data was collected through a survey (questionnaire) from 25 students in Class V C at SDN 09 Bengkulu City, focusing on their current learning experiences and specific E-LKPD requirements.The analysis results indicate a strong and urgent need for innovation in teaching materials. A majority of students (55%) expressed dislike for conventional LKPD, yet showed very high enthusiasm for project-based learning (85%) and the use of LKPD in a digital format (90%). Students explicitly require E-LKPD that is easily accessible on mobile devices (80%), equipped with videos/animations (95%), and presents tasks that challenge higher-order critical thinking skills, particularly in generating new ideas or solutions (85%).In conclusion, there is a significant gap between the currently available teaching tools and students' needs for active, digital, and project-oriented learning. The proposed development of STEAM-PjBL-based E-LKPD is highly relevant and urgent to create a more dynamic and effective learning environment for cultivating critical, creative, and collaborative thinking skills in elementary school students.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Debi Heryanto, Endang Widi Winarni, Yusnia Yusnia, Neza Agusdianita, Pebrian Tarmizihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1860Conceptual Metaphors in Weather-Related Expressions on Instagram2026-07-10T15:21:44+07:00Nurianti Sitorustorus@polimedia.ac.idIdawati Sitomurangtorus@polimedia.ac.id<p>This study investigates the use of conceptual metaphors in weather-related expressions on Instagram, focusing on how metaphorical language shapes public opinion on climate change of seasonal changes and associated health risks. Using Lakoff and Johnson’s (1980) Conceptual Metaphor Theory as the analytical framework, the analysis reveals three dominant metaphorical patterns: <em>weather as an agent, disease as an enemy</em>, and <em>seasonal transition as a journey</em>. These metaphors help translate abstract meteorological information into familiar experiential terms, enhancing message clarity and influencing audience perceptions of vulnerability and precaution. The findings highlight the important role of metaphor in digital climate and health communication, particularly in framing risk and encouraging preventive behavior on social media platforms.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Nurianti Sitorus, Idawati Sitomuranghttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1861Advancing English Language Multiliteracies Through Cybergogy in the Age of Society 5.02026-07-10T15:40:52+07:00Arum Putri Rahayuhayurahayu9284@gmail.com<p>This study investigates the use of cybergogy into English language education to enhance multiliteracy skills among eighth-grade students in the context of Society 5.0. This research, grounded in the multiliteracies framework and emerging literacy studies, examines how digitally mediated, learner-centered spaces facilitate multimodal meaning-making and connect students' out-of-school digital activities with conventional classroom literacies. A qualitative case study methodology was employed to gather data from one English teacher and eight students via classroom observations, semi-structured interviews, and the examination of student multimodal outputs. The findings indicate that cybergogy promotes significant learner autonomy, as students participate in exploratory interactions while utilizing platforms like Canva and mobile video editors. Students exhibited a diverse array of multiliteracies, encompassing linguistic, visual, digital, critical, and collaborative literacies, while creating captions, audio narrations, posters, and short movies. Successful execution of cybergogy necessitated explicit instructional modeling, user-friendly and mobile-compatible tools, and adaptable multimodal task frameworks that enabled learners to engage based on their strengths. Furthermore, cybergogy effectively connected students' digital skills acquired outside of school with the predominantly text-focused methodologies commonly employed in English classrooms, leading to increased engagement, less anxiety, and enhanced relevance. The findings indicate that cybergogy is an effective teaching strategy for cultivating English multiliteracies in digitally saturated society. The research emphasizes the necessity for pedagogical innovation, accessible technology infrastructure, and curriculum designs that genuinely incorporate multimodal and digital literacy practices.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Arum Putri Rahayuhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1862Geometric Thinking Ability Based on Van Hiele's Theory in Ethnomathematics-Based Conicongruence Learning at Museum Benteng Vredeburg2026-07-10T16:07:13+07:00Iskandar Iskandariskandar.2023@student.uny.ac.idMarsigit Marsigitiskandar.2023@student.uny.ac.id<p>This study aims to determine the effectiveness of learning and analyse the improvement of geometric thinking levels according to Van Hiele's theory. As well as how students' experience of learning ethnomathematics-based congruence at Museum Benteng Vredeburg. The ethnomathematics approach is used to integrate local cultural concepts into mathematics learning, in order to improve students' geometric thinking skills. This study used quantitative and qualitative approaches involving junior high school students as research subjects. Data were collected through geometry thinking ability tests, interviews, and observations during the learning process. Analysis was conducted to identify students' geometry thinking level according to the five stages in Van Hiele's Theory, namely visualisation, analysis, informal deduction, deduction, and rigor. The results showed that the ethnomathematics-based learning approach was effectively implemented and was able to facilitate students in reaching higher stages of geometry thinking. The use of cultural elements, such as the building structure in Museum Benteng Vredeburg, provides a relevant concrete context and increases the level of geometry thinking. This research contributes to the development of culture-based mathematics learning design, especially to improve students' geometry thinking skills.</p>2026-06-21T00:00:00+07:00Copyright (c) 2026 Iskandar Iskandar, Marsigit Marsigithttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1609Fostering Science Literacy in Indonesia and its Impact: A Systematic Literature Review2025-12-07T06:09:28+07:00Listiawan Listiawanlistiawan.2023@student.uny.ac.idWinarto Winartowinarto88@uny.ac.idInsih Wilujenginsih@uny.ac.idLaifa Rahmawatilaifa.rahmawati@uny.ac.idNur Zamzam Yuniar Faisalnurzamzam.2023@student.uny.ac.idRiski Dewantoriskidewanto.2023@student.uny.ac.id<p>Science literacy remains a central issue in education, encompassing not only conceptual understanding but also awareness of scientific processes, socio-scientific issues, and empirical reasoning. This study conducted a systematic literature review using the PRISMA protocol, covering identification, screening, eligibility, and inclusion. A total of 20 international articles indexed by Scopus and accredited by Sinta 1 or 2 were analyzed. The findings show that approaches such as STEM, project-based learning, interactive e-modules, and environment-based activities significantly improve science literacy. Instructional models like MURDER, IB-NOSA, JAS with Google Lens, and graphic organizers also have positive impacts. Moreover, digital tools—including flipbooks, virtual-reality games, and culturally contextual modules—further enhance comprehension. Assessment instruments such as SLiSIS and Lisa3D exhibit strong validity in measuring science literacy. These findings highlight the importance of integrating technology and contextual strategies to effectively foster students’ scientific literacy.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Listiawan Listiawan, Winarto Winarto, Insih Wilujeng, Laifa Rahmawati, Nur Zamzam Yuniar Faisal, Riski Dewantohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1863Students' Perceptions In-Deep Learning in Science Subjects in Elementary Madrasahs2026-07-15T14:27:05+07:00Alifatul Fitri Khoirunnisaalifatulfitri0@gmail.comFalkha Sariirotun Nuroniyyahalifatulfitri0@gmail.comZidny Badingatus Salwaalifatulfitri0@gmail.comTasya Fadillahalifatulfitri0@gmail.comNi’matun Ngadimahalifatulfitri0@gmail.comAhmad Fatkhul Khusnaenialifatulfitri0@gmail.comSiti Fatimahalifatulfitri0@gmail.comAtim Rinawatialifatulfitri0@gmail.comUmi Arifahalifatulfitri0@gmail.com<p>The purpose of this study is to analyze students' perceptions of in-depth learning in the subject of science at MI Ma'arif Krakal. This study uses a descriptive quantitative approach. Respondents in this study were grade 5, 16 students. The data collection technique used a questionnaire. The data analysis technique used quantitative descriptive in the form of percentages. The results showed that 64% of students' perceptions of science lessons were classified as good.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Alifatul Fitri Khoirunnisa, Falkha Sariirotun Nuroniyyah, Zidny Badingatus Salwa, Tasya Fadillah, Ni’matun Ngadimah, Ahmad Fatkhul Khusnaeni, Siti Fatimah, Atim Rinawati, Umi Arifahhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1866Implementation of Deep Learning in the IPAS Subject at Islamic elementary school2026-07-20T11:01:02+07:00Nailatul Hidayahnailatulhidayah0@gmail.comFauziyah Asri Ramadhaninailatulhidayah0@gmail.comZaidatun Nabilanailatulhidayah0@gmail.comKunti Fadilah Assaninailatulhidayah0@gmail.comUmi Rohmahnailatulhidayah0@gmail.comSiti Fatimahnailatulhidayah0@gmail.comMuna Fauziahnailatulhidayah0@gmail.comUmi Arifahnailatulhidayah0@gmail.com<p>The purpose of this study is to analyze the implementation of deep learning in the IPAS (Integrated Natural and Social Sciences) subject at Madrasah Ibtidaiyah Al-Mukarromah. This research uses a qualitative approach with a phenomenological method. Data collection techniques include interviews, observation, and documentation. The data analysis technique uses the Miles, Huberman, and Saldana model, which consists of data condensation, data display, and data verification. The research findings show that the implementation of deep learning in the IPAS subject has applied the principles of conscious learning, meaningful learning, and joyful learning. IPAS learning also applies learning experiences, including understanding, applying, and reflecting. The obstacles faced in IPAS learning include limited time allocation, lack of technology-based facilities and infrastructure, and insufficient funds for teaching aids. The methods used in implementing deep learning include discussion, project-based learning, and problem-based learning.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Nailatul Hidayah, Fauziyah Asri Ramadhani, Zaidatun Nabila, Kunti Fadilah Assani, Umi Rohmah, Siti Fatimah, Muna Fauziah, Umi Arifahhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1867Students' Perceptions of In-Deep Learning in Mathematics Subjects in Elementary Schools2026-07-20T11:23:39+07:00Naftaly Khairin Nadiasayanafta28@gmail.comNofita Normayantisayanafta28@gmail.comRiyyu Malikahsayanafta28@gmail.comFatwalmaulay Arrahmasayanafta28@gmail.comSakinatul 'Ayunisayanafta28@gmail.comAyu Khomsatun Fauziahsayanafta28@gmail.comSiti Fatimahsayanafta28@gmail.comMustajab Mustajabsayanafta28@gmail.comMaryanto Maryantosayanafta28@gmail.com<p>The purpose of this study was to analyze students' perceptions of in-depth learning in mathematics at SD N 1 Kutowinangun. This study used a descriptive quantitative approach. Respondents in this study were 5th grade students. The data collection technique used a questionnaire. The data analysis technique used quantitative descriptive in the form of percentages. The results showed that 75,85% of students' perceptions of mathematics lessons were classified as good.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Naftaly Khairin Nadia, Nofita Normayanti, Riyyu Malikah, Fatwalmaulay Arrahma, Sakinatul 'Ayuni, Ayu Khomsatun Fauziah, Siti Fatimah, Mustajab Mustajab, Maryanto Maryantohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1868Integrating Faith-Based Values in English Language Education to Foster Character and Global Awareness2026-07-20T20:10:16+07:00Widya Julhasiskahasiskawidyajul@gmail.comFauziah Fauziahhasiskawidyajul@gmail.comSofuroh Inner Beautyhasiskawidyajul@gmail.comAtmaranie Dewi Purnamahasiskawidyajul@gmail.com<p>The integration of faith-based values in English language education holds significant potential for developing students character and global awareness in today’s interconnected world. English learning should not be viewed merely as a process of mastering linguistic structures and communication skills, but also as a means of shaping ethical, empathetic, and globally minded individuals. By incorporating moral and spiritual dimensions into language learning activities, students are encouraged to use English not only to convey information but also to express values of respect, integrity, and cultural sensitivity. This integration promotes stronger learning motivation, responsibility, and social awareness among learners. Faith-based English education also nurtures honesty, discipline, and compassion, emphasizing ethical language use in diverse social contexts. Therefore, connecting faith and language learning enriches both the cognitive and affective aspects of education, providing a foundation for holistic and sustainable learning. Such an approach is expected to prepare a generation that is not only proficient in English but also possesses strong moral character, integrity, and a deep sense of global citizenship grounded in faith and humanity.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Widya Julhasiska, Fauziah Fauziah, Sofuroh Inner Beauty, Atmaranie Dewi Purnamahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1621Communication Methods Used by the Bumela Youth Organization to Accelerate the Development of Youth Potential in Rural Areas2025-12-06T21:35:43+07:00Wahidah Suryaniwahidah@iaingorontalo.ac.idRestiarani Saputri Dakorestiaranidako@gmail.comHidayatullah Hidayatullahhidayatullah@iaingorontalo.ac.id<p>This article investigates how organizational communication practices shape the development of youth self-potential in Karang Taruna Mandiri, a village-level youth organization in Bumela, Gorontalo Regency, Indonesia. The study aims to identify the main organizational communication methods used and the barriers that hinder their effectiveness in supporting youth empowerment. Adopting a qualitative descriptive case study, data were collected through passive participant observation, semi-structured interviews with ten current and former leaders and members, and analysis of organizational and regulatory documents. Data were reduced, displayed, and interpreted through iterative thematic analysis.</p> <p>The findings indicate that four communication methods—informative, persuasive, directive or coercive, and human-relations–oriented—are present but only partially institutionalized. Informative communication is uneven and largely confined to WhatsApp messages, persuasive efforts are sporadic and tied to specific events, directive strategies range from past coercive pressure to current non-directive leniency, and human-relations communication emphasizes understanding members’ busyness but normalizes non-participation. These patterns, summarized in two tables, are compounded by structural barriers (unclear programs, lack of routine activities, weak coordination with village government, suboptimal use of media) and human-relations barriers (time conflicts, low conflict-resolution skills, limited literacy application, and minimal recognition). Together, they generate both overt and silent resistance, reflected in low attendance, irregular contributions, and muted feedback. The study contributes to organizational communication and resistance research by illustrating how silence, semantic narratives, and interaction structures interact in a rural youth organization. The results underscore the importance of establishing clearer communication routines, more dialogic leadership, and simple participation monitoring to foster youth self-potential and inform future interventions and mixed-methods research.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Wahidah Suryani, Restiarani Saputri Dako, Hidayatullah Hidayatullahhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1744Community-Based Learning Laboratories as Alternative Pathways to Sustainable Education and Empowerment: Insights from Indonesia2025-12-21T01:01:42+07:00Muhammad Qowimqowimklaten@ymail.comYuyun Libriyantiyuyu008@brin.go.id<p>Mainstream formal schooling often fails to address the diverse needs of marginalized communities. In Indonesia, community-based laboratories, specifically Sanggar (art studios), Dojo (martial arts centers), and Pesantren (Islamic boarding schools), have emerged as innovative educational ecosystems. This study explores how these laboratories function as alternative pathways for education and empowerment aligned with the Sustainable Development Goals (SDGs). Using an exploratory-descriptive qualitative design, data were collected through participatory fieldwork, including interviews and focus group discussions at three laboratories in Yogyakarta affiliated with UIN Sunan Kalijaga. The findings reveal that these laboratories serve as “educational safety nets” for school dropouts (SDG 4), create livelihood pathways through professional certification and art business ecosystems (SDG 8), and foster “living heritage” through intergenerational knowledge transfer (SDG 11). The study concludes that recognizing and integrating these non-formal models into the national education agenda is crucial for building a more inclusive and resilient learning society.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Muhammad Qowim, Yuyun Libriyantihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1701The Role of Teachers in Building Student Character Through Regular Morning Routine Activities at SD IT Al-Ihsan Patokbeusi Subang2025-12-17T22:21:52+07:00Nurul Aininurulhaw23@gmail.comDe Yeyenideyeyeni80@gmail.comAhmad Dasuki Dasukidasuki@darussalamuniversity.ac.idAhmad Farihinahmadfarihin2789@gmail.comReva Haerunnisya Aryanirevaemput09@gmail.com<p>This study aims to analyze the role of teachers in building student character through routine morning activities at SD IT Al-Ihsan Patokbeusi. This study uses a qualitative descriptive method with a field research approach. Data were collected through interviews, observations, and documentation, then analyzed using data reduction, data presentation, and conclusion drawing techniques. The results of the study indicate that teachers play a significant role in shaping student character by integrating religious and moral values into daily routines. Morning activities such as reciting prayers, reading short chapters of the Qur'an, performing the dhuha prayer, and delivering brief advice (tausiyah) have proven effective in fostering discipline, responsibility, religiosity, and cooperation among students. Teachers' consistent involvement and exemplary behavior contribute to creating a positive and spiritual learning environment. Therefore, the implementation of routine morning activities not only strengthens students' spirituality but also serves as an effective strategy in character education in Islamic-based elementary schools.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Nurul Aini, De Yeyeni, Ahmad Dasuki Dasuki, Ahmad Farihin, Reva Haerunnisya Aryanihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1869Disaster Mitigation Education and Preparedness for School Children in Facing Drought Disasters in Bragang Village, Bangkalan2026-07-20T20:29:37+07:00Ibnul Mubarok230641100122@student.trunojoyo.ac.idNuraida Ameliana Putri230641100122@student.trunojoyo.ac.idNurul Mukhovivin230641100122@student.trunojoyo.ac.idIsna Silfiatul Ismawati230641100122@student.trunojoyo.ac.idAsriyah Asriyah230641100122@student.trunojoyo.ac.idAsna Rahma Auliya230641100122@student.trunojoyo.ac.id<p>Drought is a frequent disaster in areas with low rainfall, including in Bragang Village, Klampis Subdistrict, Bangkalan Regency. This condition affects water availability, agricultural productivity, and students' daily learning activities. This study aims to analyze the effectiveness of drought disaster mitigation education in increasing the knowledge and awareness of students at SMPN 1 Klampis. Using a pre-experimental design with a one-group pretest-posttest approach, 50 students participated in socialization through interactive counseling, educational animated videos, and simple water conservation practices. Data were collected through questionnaires before and after the socialization activities. The results showed a significant increase in the average knowledge scores of students, indicating that mitigation education effectively improved understanding, preparedness, and water conservation behavior. This study concludes that early disaster education is very important for building a culture of preparedness, especially in drought-prone areas. It is recommended that similar programs be implemented regularly through collaboration with schools, local institutions, and the Social Services Agency to strengthen environmental awareness among students.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Ibnul Mubarok, Nuraida Ameliana Putri, Nurul Mukhovivin, Isna Silfiatul Ismawati, Asriyah Asriyah, Asna Rahma Auliyahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1870The Urgency of Sexual Education for South Kalimantan Adolescents in Preventing Premarital Sexual Behavior: A Literature Review2026-07-20T20:34:19+07:00Nur Khotimahnur77khotimah@gmail.comFebrianawati Yusupnur77khotimah@gmail.com<p>Premarital sexual behavior among adolescents in South Kalimantan is a serious problem that requires attention, as it has an impact on social aspects and reproductive health. At this stage, adolescents are vulnerable to risky behavior because this phase is a transition to adulthood characterized by rapid biological and emotional development and a high level of curiosity. A lack of understanding about sex education, the influence of social media, and a lack of communication with parents also contribute to this behavior. This study aims to review the urgency of sex education for adolescents in South Kalimantan as a means of preventing premarital sexual behavior and to analyze its contribution to increasing adolescents' awareness and responsibility for reproductive health. The method used is <em>a literature review </em>by analyzing various relevant national and international journal articles, using the <em>Preferred Reporting Items for Systematic Reviews and Meta-Analyses </em>(PRISMA) approach in the data selection process. The results of the study show that comprehensive sex education is effective in improving adolescents' knowledge, morals, and decision-making skills, thereby reducing the tendency for premarital sexual behavior. This study concludes that sex education is of high urgency in shaping healthy and responsible adolescent behavior. Therefore, collaboration between the government, educational institutions, and parents is necessary to implement comprehensive sex education that is in line with local cultural values.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Nur Khotimah, Febrianawati Yusuphttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1745Mapping Global Trends and Research Frontiers in Developmental Assets: A Bibliometric Study2025-12-20T23:07:17+07:00Ghina Syauqilasyauqila26@gmail.com<p>Youth are often regarded as period of heightened vulnerability, during which challenges arise from various domains. These conditions increase youth’s susceptibility to multiple risks, particularly the deterioration of mental health. Therefore, youth require a set of protective factors known as developmental assets, which consist of internal assets (positive identity, positive values, commitment to learning, and social competencies) and external assets (support, empowerment, boundaries and expectations, and constructive use of time). However, the study using the developmental assets framework, as a conceptual model within positive psychology that has emerged over the past two decades, remains relatively limited. Through bibliometric analysis, this study aims to map and reveal global research trends on developmental assets to identify research gaps and recommend directions for future scientific advancement. The analysis included 994 articles retrieved from Scopus and ScienceDirect databases. Article identities, such as publication year, country, and journal outlet were extracted. Research foci and trends were mapped using VOSviewer and further interpreted through a thematic approach. The findings revealed a steady growth of developmental assets researh, accompanied by eleven thematic clusters spanning identity development, mental health, risk and resilience, ecological systems, and youth-specific vulnerabilities. Geographically, the field remains dominated by Western countries, with limited contributions from non-Western contexts. Overall, the study underscores the expansion of this research area while highlighting the need for more culturally diverse and context-sensitive investigations.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Ghina Syauqilahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1871Multiculturalism and Education: Understanding the Connection Between Global Ideas and the Indonesian Context2026-07-20T21:22:25+07:00Luqyana Azmiya PutriLuqyana.putri@uiii.ac.idDwi Ratnasari197808232005012003@uin-suka.ac.id<p>In multicultural communities, students’ travels between home and school often reflect differences in students’ cultural affiliations and the values, assumptions, challenges, or privileges that may accompany those affiliations, and these. This article aims to reveal and analyze in depth the concept of multiculturalism and education. The research method used is library research. The result shows that multiculturalism and education belong together as something that is inclusive, fair and respectful of differences. It responds to the existence of different cultures, faiths, ethnicities, languages and other identities that exist in society, specifically aiming to ensure equal opportunities for all people, regardless of their specificities. Multicultural education focuses on the importance of understanding each other, respecting each other's differences, and building skills to live in a diverse society. Nevertheless, multicultural education, despite its rich potential, has also brought philosophical roadmaps, such as problems of addressing plurality without marginalizing minorities and issues of social relations and power. Detractors of this approach argue that in the absence of a blueprint of the big picture of social structures, a multicultural education would become a hollow exercise. Initiatives concerning multicultural education have therefore to be considered primarily as an incremental process which requires both systemic adaptation and changes in policy and pedagogy. Application of multicultural education appears particularly appropriate given Indonesia's extensive cultural, religious and ethnic diversity. As Education is the key, it is vital that education in Indonesia addresses this diversity through providing a safe and suitable space for these groups. Being a country with diverse customs, traditions, cultures and religions, it has potential to implement multicultural education that is not only diverse but also unifying.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Luqyana Azmiya Putri, Dwi Ratnasarihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1872The Kojan Dance as A Manifestation of Living Hadith in The Maulid Nabi Tradition of Mlangi2026-07-20T21:26:22+07:00Ridhatun Annisaindriyani.marifah@uin-suka.ac.idIndriyani Ma’rifahindriyani.marifah@uin-suka.ac.idJessicha Kurniaindriyani.marifah@uin-suka.ac.idNala Sofhi Auliaindriyani.marifah@uin-suka.ac.id<p>Modernization and rapid technological advances have opened wide access to foreign cultures, resulting in the increasing attraction of communities—especially younger generations—to external cultural practices. This shift has contributed to the gradual fading of traditional customs and rituals in many regions of Indonesia. However, such a tendency does not apply to the people of Mlangi, Sleman, who have consistently demonstrated a strong commitment to preserving their ancestral heritage. One of the most prominent examples is the Kojan Dance, a traditional performance presented during the commemoration of the Prophet Muhammad’s birthday (<em>Maulid Nabi</em>) at the Pathok Negoro Mosque. More than an artistic expression, the Kojan Dance functions as a medium for religious devotion and social solidarity. This study aims to comprehensively examine the origins of the Kojan Dance, its implementation practices, and its meaning as a representation of hadith values within the <em>Maulid Nabi</em> tradition. By employing a qualitative approach with phenomenological methods, the research seeks to uncover not only the external form of the performance but also the lived experiences and spiritual meanings perceived by its practitioners. Data were collected through indirect observation, semi-structured interviews with key community figures and participants, and documentation of textual and visual materials related to the event. The findings reveal that the Kojan Dance embodies a unique blend of spiritual, aesthetic, and social values. It reflects the Mlangi community’s enduring love for the Prophet Muhammad, expressed through coordinated bodily movements, rhythmic chants, and the recitation of shalawat from the Syarafil Anam text. Beyond its function as part of the <em>Maulid</em> celebration, the Kojan Dance stands as a tangible manifestation of “living hadith”—the practice of translating prophetic values into everyday life—while simultaneously strengthening intergenerational transmission of Islamic teachings and local wisdom. This study thus contributes to the growing discourse on Living Hadith by demonstrating how local cultural expressions can serve as effective vehicles for preserving religious values in the context of modernization.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Ridhatun Annisa, Indriyani Ma’rifah, Jessicha Kurnia, Nala Sofhi Auliahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1873Integrating Gotong Royong and Ukhuwah Islamiyah: Establishing a Reciprocity Ecosystem to Foster Tolerance for Children with Special Needs2026-07-20T21:30:21+07:00Iin Supriyantielmaulana1986@gmail.comHanifatun Nabilahanifatunnabila67@gmail.comNashihul Faiq Dhofir Murtadlofaiqnashihul@gmail.com<p>This research aims to integrate the cultural values of Gotong Royong and the theological concept of Ukhuwah Islamiyah in forming a reciprocity ecosystem that supports tolerance for Children with Special Needs (ABK) in the dormitory environment. Gotong Royong as an Indonesian social tradition emphasizes selfless cooperation, while Ukhuwah Islamiyah emphasizes faith-based brotherhood. Both are seen as important foundations in building a harmonious inclusive society. The focus of the research is the Babanul Amanah Foundation in Madiun, a dormitory that accommodates 39 children with various disabilities (blind, deaf, deaf, and ADHD) with limited companions. The research method uses a qualitative approach of ethnographic case studies through participatory observation, semi-structured interviews, and documentation. Data analysis is carried out through reduction, presentation, and verification by triangulating sources, techniques, and time to ensure validity. The results of the study show that the limited number of companions actually gives birth to solidarity and independence among crew members. Daily picketing practices, the division of tasks according to ability, and the habit of helping each other in worship and self-care activities are a tangible manifestation of internalizing the value of mutual cooperation and ukhuwah. Tolerance in the dormitory develops to the stage of pure empathy, where children accept differences and fill in the shortcomings of others with real actions without discrimination. The research discussion emphasized that the merger of Gotong Royong and Ukhuwah Islamiyah forms a model of a functional reciprocity ecosystem. This model not only reduces the internal stigma against crew members, but also fosters organic solidarity according to the perspectives of social functionalism of Durkheim and Parsons. The implications of the study show that a dormitory system based on the value of togetherness can be an effective social and inclusive education strategy in building tolerance, empathy, and acceptance of ABK. Thus, the integration of cultural and religious values is able to create an educational environment that is fair, sustainable, and oriented towards the development of the potential of each individual.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Iin Supriyanti, Hanifatun Nabila, Nashihul Faiq Dhofir Murtadlohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1690The Use of the Problem-Based Learning Model to Improve Students’ Understanding in Islamic Education (PAI) Learning at Vocational High School (SMK)2025-12-16T15:57:53+07:00Atikah Wulandariatikahwulandariarz073@gmail.comSiti Fatimahatikahwulandariarz073@gmail.com<p>This study aims to describe students’ understanding before and after the implementation of the Problem Based Learning (PBL) model as well as to identify the challenges and their solutions. The method used was Classroom Action Research (CAR) conducted in two cycles with 32 tenth-grade students of SMK Teknologi Informasi as the subjects. The research instruments consisted of observation sheets for teacher and student activities and comprehension tests administered at the end of each cycle. The results showed that before the implementation of PBL, the students’ average score was only 67.3 with a mastery level of 56.25%. After applying PBL, there was an improvement in cycle I with an average score of 80.3 (87.5% mastery) and in cycle II with an average score of 84 (100% mastery). The challenges encountered were that some students were passive during discussions and there was limited time allocation. The solutions provided included intensive guidance, equal distribution of roles within groups, and more effective time management.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Atikah Wulandari, Siti Fatimahhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1874Reconceptualizing Civic Education in Indonesian Vocational Schools: a Critical Literacy Adaptation2026-07-20T22:15:01+07:00Idang Ramadhanidangrama64@gmail.comVita Diah Setyoningrumidangrama64@gmail.comFitri Nurjanahidangrama64@gmail.comKrishna Parama Nandaidangrama64@gmail.comNur Azizatur Rahmawatiidangrama64@gmail.comWahyu Setya Purnama Putraidangrama64@gmail.com<p>Pancasila education in vocational high schools (SMK) is often implemented normatively and focuses on shaping obedience, thus potentially producing graduates who are technically competent but have weak civic awareness. This conceptual article aims to reconstruct civic education through the adaptation of Critical Literacy theory enriched with Habermas' Communicative Action Theory. Using Jaakkola's theoretical adaptation approach, this study synthesizes the normative framework of Pancasila Education (Domain Theory) with the principles of critical literacy (Method Theory). The result is a conceptual model that transforms Pancasila Education from a doctrinal approach to an empowering approach. This model is operationalized through four main propositions: (1) using Pancasila as a critical lens to question dominant narratives, (2) analyzing vocational issues from a multi-stakeholder perspective with argumentative validity, (3) connecting personal problems with structural injustice, and (4) realizing mutual cooperation through vocational social projects. Implicitly, this model requires cross-curricular integration, dialogic pedagogy, and authentic assessment systems. This article concludes that the adaptation of critical literacy offers a new paradigm for aligning vocational competencies with critical citizenship capacities. To that end, further research is recommended to empirically test the effectiveness of this model, develop teaching materials, and explore its implementation in the context of digital literacy.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Idang Ramadhan, Vita Diah Setyoningrum, Fitri Nurjanah, Krishna Parama Nanda, Nur Azizatur Rahmawati, Wahyu Setya Purnama Putrahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1707Analyzing the Alignment of Fashion Graduates’ Knowledge Competencies with Industry Demands2025-12-18T17:49:45+07:00Fitri Nurjanahfitrinurjanah.2023@student.uny.ac.idWidihastuti Widihastutiwidihastuti@uny.ac.id<p>The ever-changing nature of the fashion industry demands that Diploma 4 in Fashion Technology graduates possess not only creative and technical skills but also a solid foundation of knowledge competences that comply with industry standards. The purpose of this study is to assess the alignment between students' and graduates' knowledge competences and the demands of the fashion industry. Utilizing a mixed-methods approach, quantitative data were gathered through questionnaires delivered to big and medium-sized industries in the Special Region of Yogyakarta, Indonesia. The subjects of the study included department heads, as well as students and graduates of Universitas Negeri Yogyakarta's D4 Fashion Technology program. Qualitative data were collected through interviews, while data analysis techniques consisted of descriptive statistics and thematic coding. The data show that the level of connection between industry demands and graduates' knowledge abilities is 82%, which is considered highly relevant. This implies that graduates have a solid theoretical understanding of design principles, garment construction, and material knowledge, as well as basic production and fashion technology principles, in-depth analysis of both custom-made and ready-to-wear garments, and fashion quality testing. Through interviews with students, an additional competency was added, namely understanding of creating using the Clo3 program. On the other hand, the industry determined that mastery of theoretical concepts in publicity analysis, promotion, and communication technology as a branding medium is deemed less important for fashion graduates. The level of relevance mentioned above shows that the current curriculum is in accordance with industry requirements. Nonetheless, ongoing renewal is necessary to ensure increased relevance for current industrial practices. The study underlines the significance of increasing collaboration between vocational program study and the fashion industry in order to connect intellectual capabilities with real-world standards. Such connection is critical for increasing graduate employability and ensuring the competitiveness of vocational fashion education.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Fitri Nurjanah, Widihastuti Widihastutihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1668Development of Bio-Entrepreneurship Book: Review of Its Practicality and Effectiveness in Biological Entrepreneurship Learning2025-12-12T07:08:53+07:00Ita Itaita@uin-antasari.ac.idNurul Himmahnurulhimmah@uin-antasari.ac.idMeyninda Destiarameyninda.destiara@uin-antasari.ac.id<p>One of the graduate profiles of the Biology Education Study Program, as a form of preparation for the demands of the 21st century, is entrepreneurs in the field of biology. To achieve this goal, it is necessary to instill an entrepreneurial spirit in higher education biology learning, in this case in biology entrepreneurship courses. The biology entrepreneurship course itself is a new course in the Biology Education Study Program, so it still requires relevant teaching materials. The limitation of teaching materials that integrate biological concepts with entrepreneurial values is the reason for the development of the Bio-Entrepreneurship Book based on local potential. The purpose of this study is to describe the practicality and effectiveness of the developed Bio-Entrepreneurship Book in biology entrepreneurship learning. This study uses Educational Design Research (EDR) with the Plomp model. The practicality and effectiveness data were tested through Tessmer evaluation, namely at the one-to-one evaluation and field test stages, with data collection techniques using questionnaires and pre-tests and post-tests. The results of the study indicate that the developed Bio-Entrepreneurship Book is practical based on student responses and effective in supporting biological entrepreneurship learning based on learning outcomes and student motivation responses. Thus, the Bio-Entrepreneurship Book is suitable for use as an alternative teaching material that can foster students' entrepreneurial spirit. </p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Ita Ita, Nurul Himmah, Meyninda Destiarahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1624Interaction of Competency Training and Education in Shaping Business Performance and Work Life Balance among Mompreneurs in Makassar2025-12-06T09:19:15+07:00Maghfirah Sari Azismaghfirahazis@unm.ac.idNi Luh Sinta Yaniniluhsintayani@unm.ac.idAnendha Destantyo Nugrohoanendha.nugroho@bmkg.go.id<p>This study investigates the interaction between competency-based training and education in shaping business performance and work–life balance among mompreneurs in Makassar City, Indonesia. Women who manage both household and entrepreneurial roles often face challenges in sustaining productivity and personal well-being, making the integration of education and training a key element of empowerment. Using a quantitative approach, data were collected from 200 mompreneurs representing all districts of Makassar through structured questionnaires that measured education level, training participation, business performance, and work–life balance. Multiple regression and moderated regression analyses were conducted to assess both direct and interaction effects based on the human capital framework, which emphasizes the role of education in enhancing learning capacity and knowledge application. The findings reveal that training participation and education both have significant positive effects on business performance and work–life balance, with training showing the strongest influence. Education contributes to better managerial understanding, reflective thinking, and decision-making, while also strengthening the positive impact of training. The interaction results indicate that mompreneurs with higher education levels derive greater benefits from training, achieving stronger business growth, adaptive capability, and improved harmony between work and family responsibilities. These results underscore that education and training function as complementary drivers of entrepreneurial success and social well-being. The study concludes that policies aimed at empowering women entrepreneurs should combine structured training with continuous educational development to enhance long-term business sustainability, gender equality, and quality of life. This integrated approach contributes to inclusive and sustainable economic progress and supports global development goals related to gender empowerment and decent work.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Maghfirah Sari Azis, Ni Luh Sinta Yani, Anendha Destantyo Nugrohohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1592Bridging Technology and Morality: Faith-based Digital Creativity Model for Sustainable Vocational Education2025-12-03T14:50:26+07:00Puji Novita Saripujinovitasari@unm.ac.idNi Luh Sinta Yaniniluhsintayani@unm.ac.id<p>The advancement of digital technology has transformed learning in vocational education, encouraging students to express creativity through various platforms. Yet, technological innovation must align with faith-based and moral values to ensure that creativity contributes to ethical and sustainable learning outcomes. This study aims to explore how digital technology can be integrated with faith-based values to foster digital creativity and moral character among vocational students. Employing a mixed-method design, the research combined quantitative and qualitative approaches to capture both behavioral patterns and moral insights in students’ creative processes. The study involved 177 accounting students who produced digital projects such as multimedia presentations, videos, and graphic designs. Quantitative data were collected through documentation of these projects, while qualitative data were obtained through in-depth interviews with five students and two accounting teachers to understand how faith-based and moral values were embedded in digital creativity. Quantitative data were analyzed using descriptive statistics, and qualitative data were examined thematically using the Miles and Huberman interactive model. The findings revealed that Canva (139 students) and CapCut (142 students) were the most used applications, reflecting students’ preference for visual and multimedia-based creativity. Interviews indicated that values of responsibility, honesty, collaboration, and perseverance shaped their creative attitudes. An integrated analysis produced a four-component conceptual model<strong>: </strong>Input (digital technology), Process (project-based learning with faith values), Output (innovative products), and Outcome (creative, ethical, and sustainability-oriented learners). This study highlights how faith-driven digital creativity can balance technological mastery with moral integrity in achieving sustainable education.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Puji Novita Sari, Ni Luh Sinta Yanihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1601THE Future of Work and Lifelong Learning: Education and Upskilling Strategies in the AI Era2025-12-03T15:49:34+07:00Reza Fahmirezafahmi@uinib.ac.idPrima Aswirnarezafahmi@uinib.ac.id<p>The acceleration of digital technology, automation, and artificial intelligence (AI) has reconstructed global labor structures and changed skill requirements across industries. While 85 million jobs are predicted to disappear due to automation, an estimated 97 million new jobs are emerging in data analytics, cybersecurity, Internet of Things, robotics, and the creative sector. These transformations reveal a global urgency: workforce competitiveness will no longer rely solely on formal degrees, but on digital skills, creativity, adaptability, and lifelong learning. However, Indonesia remains behind in digital readiness, curriculum relevance, and industry–education collaboration. This research aims to explore (1) skill gaps between higher education output and future industry needs, (2) factors affecting workforce readiness, and (3) applicable upskilling strategies for Indonesian learners. Using a qualitative–descriptive design, data were obtained through in-depth interviews with lecturers, HR practitioners, government officials, and students. Thematic analysis resulted in five dominant issues: outdated curriculum, lack of innovative learning methods, weak lifelong learning culture, minimal industry involvement, and slow education policies. This study proposes an integration model combining industry-based curriculum, project-based learning, micro-credentials, and professional certification. The model was validated through Focus Group Discussion (FGD), showing its relevance and applicability for universities, vocational institutions, and industry. This work contributes practically to national human capital development and theoretically strengthens the perspectives of Human Capital Theory and Lifelong Learning Theory in the digital era.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Reza Fahmi, Prima Aswirnahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1875Analysis of Strengthening Environmental Literacy in Science Learning at MI GUPPI Jladri Buayan Kebumen2026-07-22T08:15:25+07:00Siti Khoerunisasefiyanimuzayanah8@gmail.comSefiyani Muzayanahsefiyanimuzayanah8@gmail.comAena Eka Rizqisefiyanimuzayanah8@gmail.comSabrina Dewi Rahayusefiyanimuzayanah8@gmail.comHasna Umayyahsefiyanimuzayanah8@gmail.comZidni Kholisohsefiyanimuzayanah8@gmail.comSiti Holifatul Fauziahsefiyanimuzayanah8@gmail.comRahman Thooriq Ariantosefiyanimuzayanah8@gmail.comSiti Fatimahsefiyanimuzayanah8@gmail.comMuna Fauziahsefiyanimuzayanah8@gmail.comNadia Raifah Nawa Kartikasefiyanimuzayanah8@gmail.com<p>This study aims to analyze the strengthening of environmental literacy in science learning at the GUPPI Jladri Buayan Elementary School in Kebumen. This study used a qualitative approach with a phenomenological approach. Data collection techniques included interviews, observation, and documentation. Data were analyzed using the interactive analysis model of Miles, Huberman, and Saldana, which includes three stages: data condensation, data presentation, and conclusion drawing or verification. The results indicate that environmental literacy-based science learning can strengthen students' understanding and awareness of the importance of environmental protection. However, obstacles remain in the process of strengthening environmental literacy, including limited plastic waste processing facilities within the school environment.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Siti Khoerunisa, Sefiyani Muzayanah, Aena Eka Rizqi, Sabrina Dewi Rahayu, Hasna Umayyah, Zidni Kholisoh, Siti Holifatul Fauziah, Rahman Thooriq Arianto, Siti Fatimah, Muna Fauziah, Nadia Raifah Nawa Kartikahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1876Development of Organic Farming to Create a Environmentally Friendly Farming Which Has an Impact on Increasing the Quality and Quantity of Agricultural Productivity2026-07-22T08:27:51+07:00Fathnur Fathnurfathnurnur@gmail.comLa Ode Muhammad Eriffathnurnur@gmail.com<p>The purpose of this paper is to describe research findings that indicate that organic farming is increasingly being considered as a solution for improving soil quality and creating environmentally friendly agriculture. Environmentally friendly agriculture is a sustainable agricultural system that aims to improve, enhance, and maintain the quantity and quality of productivity by considering nutrient supply through the use of organic materials, minimizing dependence on inorganic fertilizers, improving soil biota, controlling plant pests (OPT) based on ecological conditions, and diversifying crops. Various innovative environmentally friendly agricultural systems have been developed based on good agricultural practices through synergy between technological components. The results explain that organic farming offers numerous benefits for improving soil quality and crop yields and has a more positive environmental impact compared to conventional agriculture. Environmentally friendly agriculture has strengths that outweigh its weaknesses, opportunities that outweigh its threats, and is socially sustainable, ensuring the sustainability of future agriculture and acceptance by users, especially farmers. It can also improve farmers' economic well-being.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Fathnur Fathnur, La Ode Muhammad Erifhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1877Enhancing Environmental Awareness through Digital Poster Creation in Elementary School Students2026-07-22T08:30:27+07:00Erwin Prastyoprasetyo.wiwin@gmail.com<p>This best practice describes an innovative learning activity that integrates digital literacy, environmental awareness, and moral responsibility through the creation of educational posters. Conducted with 17 sixth-grade students of SD Negeri 1 Curugsewu in the 2023/2024 academic year. This study aimed to develop students’ skills in using digital tools while deepening their understanding of environmental ethics. The learning process involved observing environmental issues, gathering data, designing digital posters, and presenting them to peers. The assessment covered three aspects: digital skills, environmental awareness, and moral responsibility toward nature. The results indicated that most students achieved ‘good’ to ‘excellent’ levels across all aspects, with reflective statements showing that students became more aware of the importance of preserving nature. This practice demonstrates that digital-based creative projects can effectively foster students’ cognitive, emotional, and moral engagement with environmental education.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Erwin Prastyohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1610Integrating The Tri Hita Karana Philosophy into Sustainable Economic Education: An Analysis of Student Perceptions at Universitas Pendidikan Ganesha2025-12-05T19:22:39+07:00Ni Luh Sinta Yaniniluhsintayani@unm.ac.idMaghfirah Sari Azismaghfirahazis@unm.ac.idPuji Novita Saripujinovitasari@unm.ac.id<p>Sustainable economic education emphasizes the importance of achieving equilibrium among economic, social, and environmental aspects within the learning process. One local philosophical framework aligned with this principle is the Tri Hita Karana concept, which promotes harmony among humans and God (<em>parahyangan</em>), humans and others (<em>pawongan</em>), and humans and nature (<em>palemahan</em>). Rooted in Balinese cultural wisdom, this philosophy provides an ethical foundation that enriches the moral and ecological perspectives of economic education. This study aims to analyze the perceptions of Economics Education students at Universitas Pendidikan Ganesha (Undiksha) regarding the integration of Tri Hita Karana principles in supporting sustainable economic learning. The research employed a quantitative descriptive method, with data collected through a structured questionnaire distributed to 100 active students in the Economics Education Study Program. Data were analyzed using descriptive statistical techniques, including the calculation of mean scores and percentage levels across the three main dimensions of Tri Hita Karana. The findings reveal that students hold positive perceptions toward the integration of Tri Hita Karana values in sustainable economic education. The parahyangan dimension achieved an average score of 4.31 (86.2%), indicating a strong awareness of spirituality and moral responsibility. The pawongan dimension recorded an average score of 4.25 (85%), reflecting appreciation for social ethics, cooperation, and empathy. The palemahan dimension obtained an average score of 4.18 (83.6%), signifying concern for environmental and resource sustainability. Overall, the integration of Tri Hita Karana’s local wisdom provides a relevant and effective pedagogical approach to advancing sustainable economic education by cultivating ethical, socially responsible, and environmentally conscious learners.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Ni Luh Sinta Yani, Maghfirah Sari Azis, Puji Novita Sarihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1878Implementation of Local Potential-Based Science Learning at Krakal 1 Public Elementary School, Alian, Kebumen2026-07-22T08:47:33+07:00Rofi’ Makfiyahmakfiyahrofi@gmail.comTanaaliina Chasnamakfiyahrofi@gmail.comNabila Dwi Soniawatimakfiyahrofi@gmail.comLia Nur Khilfahmakfiyahrofi@gmail.comUmu Adilah Zahramakfiyahrofi@gmail.comNofi Maulana Sofamakfiyahrofi@gmail.comSeptiani Subektimakfiyahrofi@gmail.comRatna Handayanimakfiyahrofi@gmail.comSiti Fatimahmakfiyahrofi@gmail.comOky Ristya Trisnawatimakfiyahrofi@gmail.comMustajab Mustajabmakfiyahrofi@gmail.com<p>This study aims to analyze the implementation of local potential-based science learning at Krakal 1 Public Elementary School using a phenomenological qualitative approach. Data collection techniques include interviews, observation, and documentation, which are then analyzed using the Miles, Huberman, and Saldana model, including data condensation, data presentation, and data verification. Science education based on local potential utilizes both natural resources (SDA) and human resources (SDM) available around the school. The results of the study show that the integration of local potential, such as agriculture and the tofu industry, makes learning more contextual and meaningful. Despite challenges in the form of time and cost constraints, the utilization of local potential has an impact on increasing student enthusiasm, collaboration, communication, activity, and critical thinking skills. Therefore, science learning based on local potential needs to be developed to provide a learning experience that is relevant and applicable in the community.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Rofi’ Makfiyah, Tanaaliina Chasna, Nabila Dwi Soniawati, Lia Nur Khilfah, Umu Adilah Zahra, Nofi Maulana Sofa, Septiani Subekti, Ratna Handayani, Siti Fatimah, Oky Ristya Trisnawati, Mustajab Mustajabhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1879Navigating Complexity Coastal Tourism Governance in Indonesia: A Literature Review2026-07-22T08:58:52+07:00Muhammad Iqbal Maulanayolarezki654@gmail.comYola Rezki Handikayolarezki654@gmail.comElvi Nur Nujumul Lailayolarezki654@gmail.comAbul Haris Suryo Negoroyolarezki654@gmail.com<p>This research aims to explore the potential of coastal tourism in Indonesia from the perspective of sustainable community empowerment. This research uses a qualitative method with the main data source of 20 Scopus-indexed articles spanning 2020-2024. Data analysis was carried out using the Nvivo 12 Plus tool. The results of this study show that Sustainable Cultural Tourism can be used as a sustainable community-based coastal tourism management strategy in Indonesia. Through this approach, in addition to providing economic impacts for the community, it also simultaneously contributes to maintaining local wisdom and environmental sustainability. The findings that have been identified show that government policies in empowering coastal communities through tourism potential are still running partially. An approach that can integrate social, economic, and environmental dimensions is needed to achieve the goal of sustainable coastal community empowerment. Active participation of the community supported by the seriousness of the government is the key to success in ensuring that coastal potential can be managed optimally. Success in community-based coastal tourism management can contribute positively to the country's economy while bringing independence and prosperity to local communities. Government support through policies, budgets, and assistance is essential for effective empowerment efforts.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Muhammad Iqbal Maulana, Yola Rezki Handika, Elvi Nur Nujumul Laila, Abul Haris Suryo Negorohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1881Batik Pattern Representation of SITR Mathematical Model on Tuberculosis Transmission in Aceh Province2026-07-22T09:34:38+07:00Gicela Viga Gita Wisesagicela.ss39@gmail.comJamila Maulida Sholichatigicela.ss39@gmail.comRiska Fajry Rahmadhaniegicela.ss39@gmail.comSugiyanto Sugiyantogicela.ss39@gmail.com<p>Mycobacterium tuberculosis is the causative agent of tuberculosis (TB), which continues to rank among the most dangerous infectious diseases in Aceh Province. In order to characterize the dynamics of TB transmission, treatment, and recovery, this study intends to develop and evaluate the stability of the SITR (Susceptible–Infectious–Treatment–Recovery) mathematical model. Four compartments are created by the model: susceptible, infectious, treatment, and recovery. The Aceh Provincial Health Office provided secondary data. The basic reproduction number (<em>R</em>0) and the disease-free and endemic equilibrium points were determined in order to conduct the stability analysis. The findings demonstrate that the SITR model has two equilibrium points and maintains stability when there is no sickness, with <em>R</em>0 = 0.124, suggesting that there isn't a population breakout. Additionally, to graphically depict the dynamics of TB transmission and recovery in Aceh, the model simulation was converted into a batik motif design. As a result of the disease's controlled spread, the number of susceptible people gradually declines over time, while the number of people receiving treatment and recovering rises. These results show that the SITR model has possibilities for imaginative visualization using traditional art forms like batik in addition to offering a trustworthy analytical foundation for illness modeling.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Gicela Viga Gita Wisesa, Jamila Maulida Sholichati, Riska Fajry Rahmadhanie, Sugiyanto Sugiyantohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1675Batik Motifs from the Model of Spreading Infectious Diseases with Vaccination2025-12-12T11:31:54+07:00Titi Prihartatititiprihartati@gmail.comRoyana Meisya Kamilameisyakamila354@gmail.comEllif Zahara Yasmin Asadillahellifasadillah@gmail.comSugiyanto Sugiyantogicela.ss39@gmail.com<p>Mathematical modeling not only plays a role in the fields of science and health, but can also provide visual inspiration in the field of art, especially in the making of batik motifs. This research aims to develop a batik pattern inspired by the graph produced through a simulation of a mathematical model of the spread of infectious diseases with vaccination. The model used is SVIR (Susceptible, Vaccinated, Infected, Recovered). The simulation results produce solution graphs and phase portraits that depict changes in population dynamics under various parameter conditions. The lines and shapes formed from the graphic are then adapted into batik motifs. The resulting motifs represent the balance and interconnectedness between the elements, reflecting the dynamics that exist in the mathematical model. These findings show that mathematical approaches can be a new source of inspiration in the development of batik designs that combine aesthetic and scientific values.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Titi Prihartati, Royana Meisya Kamila, Ellif Zahara Yasmin Asadillah, Sugiyanto Sugiyantohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1623Correlation-Based Spatiotemporal Analysis of Satellite and In-situ Derived Sea Surface Temperature (SST) in Semarang Coastal Waters (2022–2024)2025-12-06T09:12:00+07:00Anendha Destantyo Nugrohoanendha.nugroho@bmkg.go.idArifanda Purisyifa Permata Andrian arifanda18@student.ub.ac.id<p>Monitoring sea surface temperature (SST) variability is essential for understanding coastal climate processes, marine ecosystem stability, and regional ocean–atmosphere interactions. Coastal regions such as those along the northern coast of Java, Indonesia, are highly vulnerable to temperature fluctuations that influence water column stratification, nutrient availability, and biological productivity. Continuous and accurate SST monitoring is therefore crucial for assessing environmental change and supporting sustainable coastal resource management. This study aims to analyze the spatial and temporal characteristics of sea surface temperature in Semarang coastal waters and to evaluate the degree of consistency between satellite-derived and in-situ measurements obtained from the national meteorological observation station during the period 2022–2024. Monthly mean sea surface temperature values were computed from both datasets and analyzed using correlation-based statistical techniques, including Pearson correlation, determination coefficient, root mean square error (RMSE), and bias. The results revealed a strong linear relationship between the two datasets, with a correlation coefficient of 0.812 and a determination coefficient of 0.659, indicating that about 65.9% of the observed temperature variability in the in-situ record is explained by satellite observations. The RMSE value of 0.426 °C confirms high agreement, while the small negative bias (–0.093 °C) suggests a slight underestimation by the satellite-derived temperature. Both datasets exhibit similar seasonal variations, characterized by warming during mid-year months and cooling associated with the monsoonal transition. These consistent temporal patterns confirm that satellite-derived sea surface temperature provides an accurate and reliable representation of nearshore thermal dynamics. The integration of satellite and in-situ observations enhances coastal temperature monitoring, supports marine climate analysis, and provides a strong scientific basis for future environmental assessments and adaptation strategies in response to climate variability across Indonesia’s northern coastal regions.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Anendha Destantyo Nugroho, Arifanda Purisyifa Permata Andrian https://sunankalijaga.org/prosiding/index.php/icrse/article/view/1882The Effectiveness of Binahong (Anredera cordifolia) Leaf Extract Ointment in Stimulating Collagen Regeneration in the Dorsal of Mice2026-07-23T20:07:46+07:00Noura Ramadhani Putri Okvennourarara26@gmail.comSafa Alzenanourarara26@gmail.comUmi Nadifahnourarara26@gmail.com<p>Improperly treated incision wounds have the potential to cause infection and slow down the healing process. One approach to accelerating tissue regeneration is the use of bioactive compounds found in medicinal plants. Binahong leaves (<em>Anredera cordifolia</em>) are known to contain flavonoid compounds that play an important role in increasing collagen fiber production, thereby greatly contributing to the wound healing process. This study aims to determine the effectiveness of binahong leaf extract ointment by comparing control variables and the treatment of binahong leaf extract ointment on collagen fiber density after wounding on the dorsal of the mice. This study uses a test-only control group experimental design with 16 mice divided into 4 groups, with each group consisting of 4 mice. Two groups were given binahong leaf extract ointment (P1, P2) for different durations, namely 3 days and 4 days, with an extract concentration of 15% along with two control groups for durations of 3 days and 5 days (P3, P4). Incision wound were made 1,2 cm long and 0,5 cm deep on the dorsal of the mice. They were then observed macroscopically (measuring wound size) and microscopically (assessing collagen fiber density through scoring by an anatomical pathology specialist). The results showed that the treatment groups given binahong leaf extract ointment experienced an increase in collagen fiber density with an average score of 3,375 and a reduction in wound size 0,1 x 0,06 cm. In contrast, the control groups only reached an average score of 2 with wound size reduced to 0,6 x 0,06 cm. These data indicate that binahong leaf extract ointment is effective in accelerating the healing process of incision wound through the mechanism of increasing collagen fiber density and reducing wound size.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Noura Ramadhani Putri Okven, Safa Alzena, Umi Nadifahhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1770Scientific Interpretation of the Diagnosis and Prognosis of Prophet Yaqub's Eye Disease in Surat Yusuf2025-12-23T21:02:00+07:00Lintang Dewi Fi'liya Putrilintangd1705@gmail.comAsyhad Abdillah Rosyidasyhad87@gmail.com<p>The story of Prophet Ya'qub in Surah Yusuf in the Qur'an is one of the best stories (ahsan al-qashash), which holds values of science, life, beauty of art, social lessons, and emotions that are of interest to those who study the Qur'an. Ya'qub, a father who suffered from eye pain for years, was finally healed by Allah. The cause of the eye pain (diagnosis) and its cure factor (prognosis) became a puzzle that encouraged research through scientific approaches. This research uses a scientific approach to solve the puzzle. Using qualitative methods, exegetical analysis, and literature study, this research analyzes primary data in the form of text Surah Yusuf, as well as secondary data from various books of tafsir and medical literature. The results showed that Prophet Ya'qub's eye disease was caused by deep sadness due to the loss of his son, Joseph, which persisted to affect the health of his eyes to the point of blocking sunlight from entering the cornea. His recovery began after receiving news that Joseph was still alive, which was conveyed through the delivery of a cloak. Scientifically, this can be explained as psychological suggestion, where the feeling of happiness that transforms grief has a positive impact on the physical condition. In addition, the robe that was applied to her face contained sweat, which has therapeutic properties. Experimental research by Abdul Basith Muhammad Sayyid of Egypt's National Research Center confirmed that sweat has therapeutic effects for curing eye diseases. This discovery resulted in the production of eye drops and capsules inspired by the story of Ya'qub in Surah Yusuf. Thus, this story not only contains spiritual wisdom, but also proves the correlation between the Qur'an and the development of modern science.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Lintang Dewi Fi'liya Putri, Asyhad Abdillah Rosyidhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1661Development of a Supply Chain Information System Framework for Sustainable Manufacturing Operations2025-12-12T10:00:20+07:00Lena Magdalenalena.magdalena@cic.ac.idMesi Febimamesi.febima@cic.ac.idMuhammad HattaMuhammad.hatta@cic.ac.id<p>The increasing complexity of manufacturing activities requires efficient, integrated, and technology-driven solutions to manage supply chain processes effectively. Supply chain management (SCM) has become a critical component in ensuring competitiveness, agility, and sustainability within manufacturing industries. However, many organizations still face challenges in aligning operational activities with real-time information flow, which often leads to inefficiencies such as delays, excess inventory, and increased operational costs. This study aims to develop a conceptual framework for a Supply Chain Information System (SCIS) that supports manufacturing operations by integrating key supply chain functions into a unified digital platform.The proposed framework is designed to enhance decision-making processes by providing accurate and timely information across procurement, production, inventory, and distribution activities. The development approach combines system design principles with best practices from SCM, emphasizing data integration, process standardization, and digital connectivity. The framework also incorporates performance monitoring mechanisms that allow manufacturers to evaluate operational efficiency and identify areas for continuous improvement.The findings highlight that implementing an SCIS framework can improve collaboration among stakeholders, reduce lead times, optimize resource allocation, and strengthen supply chain visibility. Furthermore, the framework supports manufacturing firms in adapting to dynamic market demands and mitigating risks associated with supply chain disruptions. By leveraging digital technologies, the system ensures real-time data exchange and facilitates predictive analytics for proactive decision-making.In conclusion, this research contributes to both academic and practical perspectives by presenting a structured framework for developing a supply chain information system tailored to manufacturing operations. The study underscores the potential of information system design as a strategic enabler for operational excellence and sustainable manufacturing practices. Future research is recommended to validate the framework through case studies and empirical testing within diverse industrial contexts.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Lena Magdalena, Mesi Febima, Muhammad Hattahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1883Batik Motif of Mathematical Modeling of Dengue Fever Transmission with the Social Awareness Factor2026-07-23T20:19:05+07:00Faqih Ainul Mubaroksugiyanto@uin-suka.ac.idMuhammad Abizartsugiyanto@uin-suka.ac.idMuhammad Ali Syafaatsugiyanto@uin-suka.ac.idSugiyanto Sugiyantosugiyanto@uin-suka.ac.id<p>Dengue Hemorrhagic Fever (DHF) remains one of the major public health problems in tropical regions, including Indonesia. The transmission rate of this disease is strongly influenced by various factors, particularly the level of social awareness within the community toward prevention and control efforts. This study formulates a mathematical model of DHF transmission by incorporating the social awareness factor as an additional compartment. The analysis involves determining the equilibrium points and the basic reproduction number (R<sub>0</sub>), as well as testing the stability of the system using the Routh–Hurwitz criteria. The results show two types of equilibrium points, namely the disease-free point (T<sub>1</sub>) and the endemic point (T<sub>2</sub>). The point T<sub>1</sub> is locally stable when R<sub>0</sub><1 and becomes unstable when R<sub>0</sub>>1, while point T<sub>2</sub> is locally stable if R<sub>0</sub>>1. Sensitivity analysis indicates that the social awareness parameter has a significant influence on the value of R<sub>0</sub>. Furthermore, numerical simulations demonstrate that an increase in social awareness can effectively suppress disease transmission and lead the system toward a disease-free condition. These findings highlight the importance of enhancing public awareness as a key component of sustainable dengue control strategies.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Faqih Ainul Mubarok, Muhammad Abizart, Muhammad Ali Syafaat, Sugiyanto Sugiyantohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1884Batik Motifs from SEIT Mathematical Modeling as a Representation of the Spread of Non-Genetic Diabetes2026-07-23T20:24:45+07:00Anggi Partiwisugiyanto@uin-suka.ac.idWilma Tri Andayanisugiyanto@uin-suka.ac.idNadiva Freya Danellasugiyanto@uin-suka.ac.idSugiyanto Sugiyantosugiyanto@uin-suka.ac.id<p>This study develops an interdisciplinary approach between mathematics, health, and batik art by utilizing the SEIT (Susceptible Exposed Infected Treatment) model as the basis for creating visual motifs. The SEIT model, which was previously used to model the spread of non-genetic diabetes, was reviewed and transformed into a geometric representation that can be visualized in the form of mathematical batik motifs. Each compartment in the model <em>Susceptible (S), Exposed (E), Infected (I),</em> and <em>Treatment (T)</em> is represented through interconnected pattern elements, reflecting the dynamics of population transition from a healthy state to the treatment stage. Mathematical analysis using a system of differential equations shows two conditions of stability, namely disease-free equilibrium and endemic equilibrium, with the basic reproduction number (R<sub>0</sub>) as the main indicator. Based on the model parameters, a value of R<sub>0</sub> = 0.09 was obtained, indicating that the system is in a stable condition and disease spread tends to decline. These parameter values were then translated into symmetrical and repetitive patterns in batik motifs, symbolizing the balance between biological and social factors in the control of chronic diseases. The resulting batik motif features geometric elements in the form of a green circle (S) as a symbol of healthy life, a yellow half-moon (E) as the exposure phase, a brick-red triangle (I) as a warning sign of infection, and a blue lotus flower (T) symbolizing the process of treatment and recovery. These four shapes are connected by winding curved lines like a river flow, reflecting the continuous transition of the population in the SEIT system. Additional ornaments in the form of mathematical symbols such as reinforce the scientific character of the design, while also serving as a reminder that batik patterns can also contain profound scientific concepts. Through the integration of mathematical modeling and batik art, this research not only provides innovation in understanding the dynamics of non-communicable diseases but also enriches Indonesia's cultural heritage by combining scientific value and visual aesthetics. The results are expected to serve as an educational and inspirational medium that demonstrates that mathematics is not limited to numbers and formulas but can also give rise to beauty, balance, and meaning in artistic expression.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Anggi Partiwi, Wilma Tri Andayani, Nadiva Freya Danella, Sugiyanto Sugiyantohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1885Improving Minority Class Detection in Breast Cancer Dataset using SMOTE with SVM and Adaboost2026-07-23T20:29:20+07:00Ulfasari Rafflesiaulfasari@unib.ac.id<p>Imbalanced data often hinders the ability of classification models to accurately detect minority classes, leading to biased predictions toward the majority class. This study aims to enhance the detection performance of minority classes in Breast Cancer data by integrating the Synthetic Minority Over-sampling Technique (SMOTE) with two classification algorithms: Support Vector Machine (SVM) and Adaptive Boosting (AdaBoost). The Breast Cancer dataset from the UCI Machine Learning Repository is used due to its imbalanced class distribution. The proposed approach applies SMOTE at the preprocessing stage to generate a more balanced dataset before model training. Both SVM and AdaBoost are then evaluated on the original and SMOTE-balanced data using three performance metrics: accuracy, sensitivity, and F1 score. Experimental results demonstrate that the application of SMOTE significantly improves the classifiers’ ability to recognize minority classes. Furthermore, AdaBoost achieves superior performance compared to SVM in terms of both overall accuracy and minority class sensitivity.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Ulfasari Rafflesiahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1617Analyzing Digital Reputation and Business Sustainability of Restaurant in Makassar Based on Online Reviews Using K-Means Clustering2025-12-05T20:54:54+07:00Salsabila Salsabilasalsabila@unm.ac.idLeni Anggraini Susantilenissnti@pnb.ac.id<p>This study explores the interplay between digital reputation and business sustainability among restaurants in Makassar, Indonesia, utilizing secondary data retrieved from TripAdvisor (n = 271). The dataset captures two principal facets of online reputation—customer ratings and review counts—which together reflect consumer perception and engagement within the digital marketplace. Clustering analysis was performed using the K-Means algorithm, an unsupervised learning method for partitioning data. To determine the optimal number of clusters, multiple evaluation metrics were applied, including the Elbow Method, Silhouette Score, Davies–Bouldin Index (DBI), and Calinski–Harabasz Index (CHI). Although k = 2 yielded the most statistically efficient configuration, a four-cluster model (k = 4) was chosen for its enhanced interpretability and managerial relevance. The four resulting segments—Star Performers, Hidden Gems, Mass Popular, and Low Performers—offer a nuanced representation of digital reputation strategies within Makassar’s culinary ecosystem. The findings reveal that highly rated restaurants with significant online engagement tend to exhibit stronger indicators of business resilience and customer trust. Beyond empirical segmentation, this study highlights the growing significance of digital ethics, data transparency, and responsible analytics as critical enablers of sustainable digital transformation. Overall, the research underscores the strategic role of data science in shaping ethical, inclusive, and sustainable business practices in the hospitality industry.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Salsabila Salsabila, Leni Anggraini Susantihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1659Web Based Information System for Bus Rapid Transit (BRT) Trans Cirebon2025-12-10T12:14:32+07:00Wiwiek Nurkomala Dewiwiwiek.nurkomala.dewi@cic.ac.idDaimend Dhemaz Liesendaimend.liesen.mi.22@cic.ac.idKusnadi Kusnadikusnadi@cic.ac.id<p>Bus Rapid Transit (BRT) Trans Cirebon is a public transportation system initiated to improve urban mobility in Cirebon City, Indonesia. Despite its growing importance, public access to accurate and up-to-date information about routes, schedules, fares, and facilities remains limited, resulting in low passenger engagement. This research aims to design and develop a web-based information system that provides centralized, accessible, and real-time information on BRT Trans Cirebon services. The system was developed using the Waterfall methodology, encompassing stages of requirements definition, system design, implementation, integration, and testing. Data were obtained through literature review, interviews with BRT administrators, and field observations. The system design utilized Unified Modeling Language (UML) diagrams—use case, activity, sequence, and class diagrams—to model functionality and user interactions. The implementation was carried out using PHP, HTML, CSS, and JavaScript, supported by a MySQL database and XAMPP as the local server environment. The resulting website includes modules for route information, schedules, feedback submission, and administrative management. System testing was performed using the Black Box method to ensure functional reliability and user accessibility. The developed website successfully enhanced information delivery efficiency, providing easy access for users through desktop and mobile devices. Evaluation results indicate a positive user response, highlighting improved accessibility, accuracy, and user satisfaction in obtaining BRT service information. This research contributes to the digital transformation of urban public transport services in regional cities, offering a model for information system development that integrates accessibility, responsiveness, and data accuracy.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Wiwiek Nurkomala Dewi, Daimend Dhemaz Liesen, Kusnadi Kusnadihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1740Formulation of Slow Release NPK Fertilizer Based on Cassava Starch and Lime Peel Biocomposite for Phosphate and Nitrate Leaching Reduction2025-12-20T22:16:01+07:00Wanda Salsabila Maryamwandaoux19@gmail.comNina Hamidahwandaoux19@gmail.com<p>Excessive nutrient loss from fertilizers is one of the main causes of water pollution and eutrophication in agricultural areas. To address this issue, the development of environmentally friendly Slow Release Fertilizers (SRF) has become increasingly important. Coating techniques can be applied to control the rate of nutrient release from fertilizers. The use of biodegradable coating materials is a top priority to reduce nutrient leaching that can potentially trigger water eutrophication. This study aims to formulate Slow Release Fertilizer (SRF) from NPK fertilizers with a coating matrix based on cassava starch and citric acid from lime peel, and to evaluate the rate of nutrient release behavior. Granular NPK-SRF was prepared by varying the mass composition of cassava starch and lime peel. The nutrient leaching rate was determined using UV-Vis spectrophotometry by measuring the nitrate and phosphate concentration in the leachate. The results showed that the coating mass composition greatly influenced the performance of SRF. The optimal formulation was obtained from a ratio of 78% cassava starch and 22% lime peel, which effectively reduced nitrate and phosphate leaching. This best formulation produced leachate with a NO<sub>3</sub>- content of only 1.85 ppm and a PO<sub>4</sub><sup>3-</sup> content of 0.56 ppm, which was much lower than other variations and the non-coated fertilizers. The findings demonstrate that the optimized cassava starch-lime peel coating matrix is an effective and prospective biodegradable coating materials for controlling phosphate and nitrate leaching and thus reducing the environmental risk of fertilizer application.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Wanda Salsabila Maryam, Nina Hamidahhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1886Digital Transformation in Strategic Management of MSMEs Based on Local Wisdom in Cirebon City: Development of a Sales Application to Empower Upgrading MSMEs2026-07-23T20:42:04+07:00Suwandi Suwandieditor@sunankalijaga.orgTurini Turinieditor@sunankalijaga.orgSudadi Pranataeditor@sunankalijaga.orgSafitri Akbarieditor@sunankalijaga.orgNi Wayan Fitriana Ayu Lestarieditor@sunankalijaga.org<p>Micro, Small, and Medium Enterprises (MSMEs) are the main drivers of Indonesia’s economy, particularly in Cirebon City, which is rich in cultural heritage and local wisdom. However, many MSMEs face obstacles in scaling up due to limited digital adoption, traditional management practices, and restricted market access. This study aims to examine digital transformation in the strategic management of MSMEs through the development of a sales application that integrates elements of local wisdom to strengthen competitiveness and support MSMEs in Cirebon to move up to a higher business level. This research applies a mixed-method approach, combining interviews with MSME actors and stakeholders as qualitative data with digital adoption readiness analysis as quantitative data. The application development follows the System Development Life Cycle (SDLC) framework with a user-centered design to ensure relevance to business needs. Key features include sales reports, supplier data, product data, and sales graphs. The findings show that the application improves operational efficiency and supports data-driven decision-making. Moreover, the integration of cultural identity within the digital platform contributes to the preservation of local wisdom while fostering sustainable business growth. This study highlights that digital transformation, when combined with culture-based strategic management, can serve as a pathway for MSMEs to upgrade their business class while aligning with national economic priorities and global sustainable development goals.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Suwandi Suwandi, Turini Turini, Sudadi Pranata, Safitri Akbari, Ni Wayan Fitriana Ayu Lestarihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1887Transformation of the SITR Mathematical Model into Batik Motifs: Visualization of Tuberculosis Transmission in Makassar City through MATLAB Simulation2026-07-23T20:45:30+07:00Achmad Faisalachmadfaisal32605@gmail.comNada Aliyah Syifariyadiachmadfaisal32605@gmail.comNahli Pramesta Asuraachmadfaisal32605@gmail.comSugiyanto Sugiyantosugiyanto@uin-suka.ac.id<p>Micro, Small, and Medium Enterprises (MSMEs) are the main drivers of Indonesia’s economy, particularly in Cirebon City, which is rich in cultural heritage and local wisdom. However, many MSMEs face obstacles in scaling up due to limited digital adoption, traditional management practices, and restricted market access. This study aims to examine digital transformation in the strategic management of MSMEs through the development of a sales application that integrates elements of local wisdom to strengthen competitiveness and support MSMEs in Cirebon to move up to a higher business level. This research applies a mixed-method approach, combining interviews with MSME actors and stakeholders as qualitative data with digital adoption readiness analysis as quantitative data. The application development follows the System Development Life Cycle (SDLC) framework with a user-centered design to ensure relevance to business needs. Key features include sales reports, supplier data, product data, and sales graphs. The findings show that the application improves operational efficiency and supports data-driven decision-making. Moreover, the integration of cultural identity within the digital platform contributes to the preservation of local wisdom while fostering sustainable business growth. This study highlights that digital transformation, when combined with culture-based strategic management, can serve as a pathway for MSMEs to upgrade their business class while aligning with national economic priorities and global sustainable development goals.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Achmad Faisal, Nada Aliyah Syifariyadi, Nahli Pramesta Asura, Sugiyanto Sugiyantohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1888Halal Tech on the Wrist: Reviewing Alcohol Biosensors and the Emerging Concept of SenseHalal, a Smart Wearable for Halal Verification2026-07-23T20:48:50+07:00Karina Primatyas Ningrumkarinatyas2398@gmail.com<p>In today’s innovation-driven world, halal assurance extends beyond ingredients—it has become a lifestyle expectation. The increasing diversity of beverages and pharmaceuticals has heightened concerns among Muslim consumers regarding hidden alcohol content. Studies show that ethanol is still widely used as a solvent or preservative, and current labeling systems often fail to clarify its source or concentration. As a result, there is a growing need for accessible, real-time tools to support halal verification, particularly for tech-oriented young Muslims and travelers. Recent research on alcohol biosensors offers promising solutions. Wearable and transdermal biosensors using <strong>alcohol oxidase (AOX)</strong> or <strong>alcohol dehydrogenase (ADH)</strong> enzymes have demonstrated high specificity and sensitivity for ethanol detection, with reported accuracy levels up to 90%. Electrochemical transducers now allow stable readings through sweat or skin vapor, as validated by several studies in <em>Biosensors & Bioelectronics</em> and <em>IEEE Sensors Journal</em> (2020–2024). Integration with <strong>IoT platforms</strong>, <strong>AI-based data interpretation</strong>, and <strong>cloud databases</strong> further enhances real-time connectivity and traceability, aligning well with modern halal assurance frameworks. Building upon these advancements, this review introduces the conceptual framework of <strong><em>SenseHalal</em></strong>—a smart wearable designed to merge biosensor precision with digital convenience. By combining verified scientific principles and user-centered design, <em>SenseHalal</em> envisions halal verification as an effortless daily habit. This concept embodies the essence of <strong>Halal Tech 5.0</strong>, where technology, faith, and innovation coexist—empowering individuals to uphold halal integrity literally at their fingertips, or in this case, on their wrist.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Karina Primatyas Ningrumhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1615Mapping the Landscape of Chemo-Entrepreneurship in Indonesia: A Content Analysis and Research Trend Review2026-07-01T09:52:38+07:00Muhammad Habib Ash Shiddiqimuhammad0288fmipa.2022@student.uny.ac.idRabiatul Adawiyaheditor@sunankalijaga.orgDyah Purwaningsiheditor@sunankalijaga.org<p>Chemo-Entrepreneurship (CEP) is an innovative approach in chemistry education that integrates mastery of scientific concepts with entrepreneurial skills to foster students’ critical, creative, and productive thinking abilities. This study aims to map the development and research trends related to CEP in Indonesia and to analyze the direction of chemistry learning model development that combines conceptual, practical, and economic value aspects in the teaching–learning process. The method employed is a Systematic Literature Review (SLR) combined with descriptive content and bibliometric analyses of 287 articles published during 2016–2023, analyzed following PRISMA guidelines and visualized using VOSviewer. The analysis results indicate a significant increase in publications since 2016, with a primary focus on learning outcomes, creative thinking skills, life skills, and entrepreneurial interest. The dominant research designs are experimental and Research and Development (R&D), oriented toward the development of modules, e-worksheets, and digital-based learning media applied to various chemistry topics such as colloidal systems, buffer solutions, acids and bases, and hydrocarbons. The review shows that CEP implementation can enhance students’ conceptual understanding, higher-order thinking skills, scientific creativity, and the ability to transform chemistry concepts into product innovations with economic value and social benefits. Moreover, CEP helps students understand the relationship between chemical theory and real-life production processes, thereby improving learning motivation and positive attitudes toward science. Nevertheless, studies on non-cognitive aspects, such as collaboration, scientific attitudes, and entrepreneurial character, remain limited, as do research employing mixed-method or longitudinal approaches. Research publications are still concentrated in a few major universities and predominantly in national journals, indicating the need to expand collaboration, diversify methodologies, and intensify international publications to strengthen CEP’s contribution to innovation in chemistry education in Indonesia.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Muhammad Habib Ash Shiddiqi, Rabiatul Adawiyah, Dyah Purwaningsihhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1889Synthesis and Characterization of Bentonite/Graphene/Chitosan Nanocomposites2026-07-23T20:54:45+07:00Edwin Permanaedwinpermana86@unja.ac.idMuhammad Damrisedwinpermana86@unja.ac.idIntan Lestariedwinpermana86@unja.ac.idLenny Marlindaedwinpermana86@unja.ac.idMuh. Rizal B.edwinpermana86@unja.ac.idRiskal Fadliedwinpermana86@unja.ac.idAli Nurdin Hidayatedwinpermana86@unja.ac.id<p>Bentonite has been widely utilized as a natural adsorbent; however, it exhibits relatively low effectiveness and selectivity, necessitating its combination with other supporting materials. Graphene and chitosan possess strong capabilities for binding metal ions in water due to their high surface area. Therefore, integrating bentonite with graphene and chitosan can produce an adsorbent with enhanced selectivity. This study aims to develop and optimize a bentonite–graphene–chitosan–based nanocomposite adsorbent for removing Fe3+ ions from contaminated water. The nanocomposite was prepared through the synthesis of graphene oxide, activation of bentonite, and incorporation of chitosan, followed by characterization using XRD and FTIR. The FTIR and XRD results indicate that each component retains its characteristic features, and graphene oxide is successfully formed in an amorphous structure. The combination of these three materials shows strong potential as an Fe3+ adsorbent due to the synergistic interaction among the cation-exchange capacity of bentonite, the active surface of graphene oxide, and the amino functional groups of chitosan.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Edwin Permana, Muhammad Damris, Intan Lestari, Lenny Marlinda, Muh. Rizal B., Riskal Fadli, Ali Nurdin Hidayathttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1892Iodised Salt: Processing, Determination and Impact on Health2026-07-23T21:03:09+07:00Norazlinda Ghul Hassannorazlinda_ghul_mn25@iluv.ums.edu.myMansoor Abdul Hamidnorazlinda_ghul_mn25@iluv.ums.edu.myNorliza binti Julmohammadnorazlinda_ghul_mn25@iluv.ums.edu.my<p>Iodine is an essential micronutrient required for the synthesis of thyroid hormones that regulate growth, metabolism, and neurological development. Despite extensive global efforts, iodine deficiency remains a significant public health concern, particularly in developing regions, leading to disorders such as goitre, hypothyroidism, and cognitive impairment. Universal Salt Iodisation (USI) is recognised as the most effective and sustainable strategy to prevent iodine deficiency disorders (IDD). This study reviews the processing techniques, analytical determination, and health implications of iodised salt. Iodisation is typically achieved by incorporating potassium iodate (KIO<sub>3</sub>) or potassium iodide (KI) into edible salt through methods such as dry mixing method, drip-feed process, spraying method, refining process or vacuum evaporation process to ensure uniform distribution and stability. Accurate determination of iodine content is essential to evaluate fortification quality and consumer safety. Analytical methods include iodometric titration, UV-Vis spectrophotometer and High Performance Liquid Chromatography (HPLC), each differing in sensitivity and precision. Environmental factors such as humidity, temperature, and light exposure significantly affect iodine retention during processing and storage. Adequate intake of iodised salt has been shown to markedly reduce IDD prevalence and enhance thyroid health across populations. However, continuous monitoring is vital to avoid both deficiency and excessive iodine intake. The findings underscore the importance of standardized iodisation processes, rigorous quality control, and effective policy implementation to maintain optimal iodine nutrition globally.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Norazlinda Ghul Hassan, Mansoor Abdul Hamid, Norliza binti Julmohammadhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1685Development of Environmentally Friendly Nano Photosensitizers from Zn-Catharanthus roseus and Cu-Catharanthus roseus Complexes for Dye-Sensitized Solar Cells2025-12-16T14:56:50+07:00Yani Qoriatiyaniq@unugiri.ac.idAkhmad Al-Barialbari@unugiri.ac.idNawafila Februyaninawafila91@gmail.com<p>Dye-sensitized solar cells are a promising renewable energy technology that offers an environmentally friendly alternative source of electricity. One of main components of DSSCs is photosensitizer, which functions to absorb light and convert it into electrical energy. Use of natural-based photosensitizers, such as plant extracts from <em>Catharanthus roseus</em>, offers advantages in terms of sustainability and environmental friendliness. Nano sized photosensitizers based on transition metals such as zinc (Zn) and copper (Cu), combined with active compounds from <em>Catharanthus roseus</em> extract, can enhance properties of photosensitizer, particularly in light absorption and electron transfer efficiency. However, type of metal used in the nano photosensitizer Zn or Cu can have a significant impact on performance of solar cell, especially in terms of energy conversion efficiency and stability. This study aims to examine effect of different nano-photosensitizers, Zn-<em>Catharanthus roseus</em> and Cu-<em>Catharanthus roseus</em>, on performance of dye-sensitized solar cells. Method used includes ultrasonic-assisted extraction of <em>Catharanthus roseus</em> leaves using ethanol as the solvent. Nano-photosensitizers of Zn and Cu were then synthesized in equal ratios. Synthesized nano-photosensitizers were applied to TiO<sub>2</sub> electrodes as working electrode, with Pt used as the counter electrode in DSSC assembly. Efficiency testing was carried out using a halogen lamp as light source. The results showed that difference between the Zn-<em>Catharanthus roseus</em> and Cu-<em>Catharanthus roseus</em> nano-photosensitizers affected efficiency of the dye-sensitized solar cells. Highest efficiency was obtained using the Zn-<em>Catharanthus roseus</em> photosensitizer, with a value of 4.97 × 10<sup>-3</sup> %, indicating that Zn-<em>Catharanthus roseus</em> has strong potential as a photosensitizer for dye-sensitized solar cells.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Yani Qoriati, Akhmad Al-Bari, Nawafila Februyanihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1893Interactions of Potent A. Comosus Compounds with Thromboxane A2 Receptor: a Molecular Docking and Pharmacokinetic/Toxicity Prediction Study2026-07-23T22:04:04+07:00Rahmawaty Hasanrahmahasan1234@gmail.com<p>Thromboxane A2 (TxA2) is a key signaling molecule involved in cardiovascular disease, promoting platelet aggregation, vasoconstriction, and cell proliferation. TxA2 may trigger cell proliferation in arterial walls, thereby contributing to atherosclerosis. Prior studies show that A. comosus is likely to be beneficial to the cardiovascular system by protecting cell membrane integrity and enhancing cardiac systolic and diastolic function. Using molecular docking, the target proteins of potent A. comosus chemical compounds with pharmacological activity can be precisely predicted and identified based on ligand-protein interaction scores and models generated by AutoDock 4.2 in AutoDock Tools. The results revealed that Hydroxysitosterol, 5alpha,8alpha-Epidioxyergosta-6,22-dien-3beta-ol, and N,N'-Bis(4-hydroxy-3-methoxycinnamoyl)-1,4-butanediamine can be potential compounds from A. comosus with alternating cardiovascular disease based on binding energy values and TxA2 inhibition interactions. These potential compounds can inhibit the activity of TxA2 by interacting with energy values of -11.35, -10.33, and -9.21 kcal/mol. Pharmacokinetic predictions revealed that the potential compounds are absorbed in the intestine, exhibit strong plasma protein binding, and are inhibitors of CYP3A4 and CYP2C9. Prediction of toxicity reveals that the potential compounds fall into the class of drug-induced acute liver failure with medium carcinogenic risk. 7alpha-Hydroxysitosterol, N,N'-Bis(4-hydroxy-3-methoxycinnamoyl)-1,4butanediamine, and 5alpha,8alpha-Epidioxyergosta-6,22-dien-3beta-ol are good lead compounds to synthesize as an alternative inhibitor of TxA2</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Rahmawaty Hasanhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1894Batik Motif “Sulur Harapan”: Data Visualization from Mathematical Model Simulation of Skin Cancer in South Sulawesi Province2026-07-25T22:49:05+07:00Muhammad Rashif Syafaatullahsyafaatullahrashif@gmail.comSalman Ibnu Hisamsyafaatullahrashif@gmail.comAkhmad Faris Multazamsyafaatullahrashif@gmail.comSugiyanto Sugiyantosyafaatullahrashif@gmail.com<p>As part of Indonesia's cultural heritage, batik continues to evolve through the integration of art and research. This study developed the “Sulur Harapan” batik motif based on data visualization obtained from a SEIR mathematical model simulation of skin cancer spread in South Sulawesi Province. To identify the dynamic patterns of disease spread and trends in the number of individuals in each population class, epidemiological data related to skin cancer cases affected by ultraviolet exposure were analyzed using mathematical modeling methods. The simulation results show that variations in the recovery rate play an important role in suppressing the number of infected people, and an increase in the recovery rate significantly accelerates the development of the disease. Philosophically, the dynamic patterns generated from this simulation are translated into vine motifs, which are symbols of growth, balance, and hope. This motif not only serves as an aesthetic work but also functions as a visual educational tool to inform people about the risks and ways to prevent skin cancer. Therefore, the “Sulur Harapan” batik serves as a way to integrate culture, science, and public health using a mathematical modeling approach.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Muhammad Rashif Syafaatullah, Salman Ibnu Hisam, Akhmad Faris Multazam, Sugiyanto Sugiyantohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1895Batik Parang Harmoni Epidemi: Mathematical Modeling of Dengue Hemorrhagic Fever Transmission Incorporating Social Awareness (Analysis and Simulation)2026-07-25T22:53:11+07:00Aslam Qosim Farhan Taqiuddinsugimath@yahoo.co.idUmar Sodiqsugimath@yahoo.co.idRoziq Alfansyahsugimath@yahoo.co.idSugiyanto Sugiyantosugimath@yahoo.co.id<p>Dengue Hemorrhagic Fever (DHF) is an infectious disease caused by the dengue virus and transmitted through the bites of <em>Aedes aegypti</em> and <em>Aedes albopictus</em> mosquitoes. This disease remains a major public health problem in tropical regions, including Indonesia. This study examines the influence of social awareness factors on DHF transmission through the development of a mathematical model describing the interaction between the human and mosquito populations. The model divides the human population into six compartments susceptible , aware , exposed , infected , hospitalized , and recovered and the mosquito population into three compartments susceptible , exposed , and infectious . The analysis uses the <em>Next Generation Matrix</em> approach to determine the basic reproduction number ,followed by sensitivity analysis and numerical simulation to study the effects of parameters on disease dynamics. The results show that increasing social awareness significantly reduces the value of , while higher human and mosquito transmission rates increase the epidemic risk. When , the system approaches a disease-free equilibrium, whereas leads to an endemic state. Moreover,the rate of declining awareness (aaa) plays</p> <p>an important role in determining the intensity and timing of infection peaks. As an artistic interpretation, the findings are embodied in the <em>Batik Parang Harmoni Epidemi</em> artwork, which visualizes the connection between science, social behavior, and cultural values. This work symbolizes the harmony between science and culture in addressing epidemic challenges and emphasizes that enhancing social awareness is a key factor in sustainable DHF control.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Aslam Qosim Farhan Taqiuddin, Umar Sodiq, Roziq Alfansyah, Sugiyanto Sugiyantohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1896Batik Motifs: Dynamic Stability Patterns in a Mathematical Model of Malaria Transmission with Asymptomatic Infection and Superinfection2026-07-25T23:00:15+07:00Alifiya Azizaalifiyaaziza5@gmail.comNurul Hanin Azzahra Supriyonosyafaatullahrashif@gmail.comPutri Fadhillahsyafaatullahrashif@gmail.comSugiyanto Sugiyantosugimath@yahoo.co.id<p>This study discusses the mathematical modeling of malaria transmission, considering the presence of asymptomatic infection and superinfection. The model used is an extension of the SIA-SI (Susceptible–Infected–Asymptomatic in humans and Susceptible–Infected in mosquitoes) model. Each compartment is represented by a system of differential equations based on the principle of the rate of change, reflecting the dynamics of individuals moving between health statuses. An analysis was conducted to determine the disease-free equilibrium and the endemic equilibrium points. The results of the analysis show that in the disease-free state, the entire human and mosquito populations are in a susceptible state with no infected individuals, namely S_h=N_h and S_m=N_m. Meanwhile, the endemic equilibrium occurs when a number of human and mosquito individuals remain infected, depending on infection, recovery, and mortality parameters. This model provides a quantitative overview of the dynamics of malaria transmission and can serve as a basis for formulating more effective disease control strategies.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Alifiya Aziza, Nurul Hanin Azzahra Supriyono, Putri Fadhillah, Sugiyanto Sugiyantohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1754Batik Motif Mathematical Modeling of the Spread of Malaria in Mimika Regency2025-12-21T07:11:57+07:00Aka Nur Alya Abadaaka.nur22@gmail.comLaila Rohmatul I'zzahlailarizzah27@gmail.comCarissa Fisa Azzahracarissafisa31@gmail.comSugiyanto Sugiyantosugimath@yahoo.co.id<p>This study aims to construct a batik motif inspired by the dynamics of malaria transmission through a SEIRS (Susceptible–Exposed–Infected–Recovered–Susceptible) mathematical modeling approach in Mimika Regency. The SEIRS model is used to represent the malaria transmission process, taking into account births, deaths, treatment in the exposed class, and the likelihood of recovered individuals becoming susceptible to infection again. Based on simulation results from the SEIRS model using data from the Mimika Regency Health Office in 2018, the basic reproduction number was obtained as 0.09, indicating that the spread of malaria tends to decrease and does not significantly cause new infections. This value is then translated into visual elements of batik through a dynamic balance pattern between four population classes (S, E, I, R) depicted as transitions in repetitive shapes and rhythms. The resulting motif represents the relationship between the stability of biological systems and visual harmony in batik art, reflecting the collaboration between science and local culture as an educational approach to public health issues. </p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Aka Nur Alya Abada, Laila Rohmatul I'zzah, Carissa Fisa Azzahra, Sugiyanto Sugiyantohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1715Analysis of SIR Model Dynamics with Vaccination Strategies and Graph-Based Ethnomathematical Representation2025-12-19T14:37:34+07:00Ririn Aryaniririnriaaryani0987@gmail.comTaqiya Baqiyatul Amala taqiyabaqiyatulamala@gmail.comAnggit Pratiknyo Widyagirianggit.pratiknyo17@gmail.comSugiyanto Sugiyantosugimath@yahoo.co.id<p>Tuberculosis (TB) ranks Indonesia second globally in terms of the highest case burden. This study aims to develop a modified Susceptible-Infected-Recovered (SIR) model with vaccination strategies to evaluate and optimise national TB control efforts. Model parameters were adjusted based on the latest epidemiological data, including under-reporting rates and case incidence in Daerah Istimewa Yogyakarta (DIY) from the 2023 Indonesian Tuberculosis Inventory Study Report. Mathematical analysis focused on determining key model parameters and equilibrium stability to identify the conditions that define the boundary between disease sustainability and potential elimination. Numerical simulations compared in detail the effectiveness of constant and periodic vaccination, highlighting the optimal scheme capable of reducing the number of infected cases (I) more quickly. The uniqueness of this research lies in the integration of science and culture through ethnomathematics, where the dynamic patterns of the SIR phase space model are processed into distinctive and meaningful batik motifs. This research supports the development of more effective TB vaccination policies and examines the dynamic relationship between epidemiology and the richness of Indonesian visual arts.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Ririn Aryani, Taqiya Baqiyatul Amala , Anggit Pratiknyo Widyagiri, Sugiyanto Sugiyantohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1897Mathematical Modeling of Pneumonia Spread in Toddlers with the Influence of Vaccination in Makassar City and Batik Motifs from the Simulation2026-07-25T23:12:26+07:00Kaysa Zafira Ervasugimath@yahoo.co.idMuhammad Ilham Lathifil Maqnunsugimath@yahoo.co.idSugiyanto Sugiyantosugimath@yahoo.co.id<p>Pneumonia remains one of the leading causes of death in children under five years of age in Indonesia, especially in the city of Makassar. This study aims to model the dynamics of pneumonia transmission in toddlers by considering the effect of vaccination as a preventive intervention, using an SEIR (Susceptible–Exposed–Infected Recovered) mathematical model framework. Numerical simulations were conducted to analyze the temporal evolution of the population, with results showing that, without vaccination, the infected population increased sharply before reaching equilibrium. Conversely, the implementation of higher vaccination coverage significantly reduced the peak of infection and accelerated epidemic stabilization, emphasizing the important role of vaccination in controlling the spread of pneumonia. Furthermore, the simulation results were interpreted into batik motifs that adopted layered wave patterns with gradient colors, symbolizing the transition from susceptibility to recovery, and expressing the harmony between science and art.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Kaysa Zafira Erva, Muhammad Ilham Lathifil Maqnun, Sugiyanto Sugiyantohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1898Mathematical Modeling of Hepatitis Transmission Using the SEIR Model and Batik-Inspired Motifs from Simulation2026-07-25T23:15:29+07:00Alifah Fitria Rahmadinasugimath@yahoo.co.idJeisinta Hana Hanifahsugimath@yahoo.co.idRobit Ma’rufi Sabilasugimath@yahoo.co.idSugiyanto Sugiyantosugimath@yahoo.co.id<p>Hepatitis is an infectious disease that remains a major health problem in Indonesia. This study aims to model the spread of hepatitis using the SEIR (Susceptible, Exposed, Infected, Recovered) mathematical model and connect it with the concept of batik patterns as a medium of mathematical visualization. The research employs a literature study and numerical simulation based on secondary data of hepatitis patients from Dr. M. Haulussy Ambon Hospital in 2019. The SEIR model describes the dynamic transitions among subpopulations of susceptible (S), exposed (E), infected (I), and recovered (R) individuals. The concept of batik patterns is used to represent the regularity and interconnectedness among the model’s compartments, where each motif symbolizes dynamic and repetitive population interactions—analogous to the rhythm of disease transmission. The analysis results reveal two equilibrium points: the endemic equilibrium and the disease-free equilibrium, with the system being stable according to the Routh–Hurwitz criteria. Integrating mathematical modeling with the philosophy of batik offers an interdisciplinary approach that is both analytical and aesthetic. This study hightlights that the that the harmony between science and culture can enrich the way infectious disease phenomena are understood within society.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Alifah Fitria Rahmadina, Jeisinta Hana Hanifah, Robit Ma’rufi Sabila, Sugiyanto Sugiyantohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1662Mathematical Modeling of Measles Disease Spread with Treatment Factors and Batik Motifs from the Simulation2025-12-10T13:51:49+07:00Neli Maghfirohmaghfirohneli10@gmail.comDhela Febianisugimath@yahoo.co.idSugiyanto Sugiyantosugimath@yahoo.co.id<p>This study analyzes the application of batik motif concepts in mathematical modeling of measles disease spread using the SMEIUR (Susceptible–Exposed–Medicated–Infected–Untreated–Recovered) model, which takes into account treatment aspects. The SMEIUR model was chosen to describe the dynamics of disease spread more comprehensively and in detail by distinguishing between individuals who receive treatment and those who do not, thus providing a more accurate epidemiological picture in the community. The batik motif approach was applied as a medium for mathematical visualization, where batik patterns symbolize order, symmetry, and relationships between compartments in a dynamic population system. Each motif represents the interaction between groups of individuals who are susceptible, exposed, receiving treatment, and recovering from infection. The results of the study show that an increase in the level of treatment can significantly reduce the number of infected individuals and accelerate the achievement of endemic equilibrium. The integration of traditional batik motifs with epidemiological mathematical models is expected to be an interesting innovation in combining cultural values and science, helping the community not only to understand the dynamics of infectious disease spread, such as measles, scientifically, but also to enrich visual communication approaches that are closer to local culture. This interdisciplinary approach opens up opportunities for a more comprehensive understanding of epidemiology through art, while providing new alternatives in public health education that are culturally sensitive and easily accepted. This study proves that the combination of mathematics, art, and culture can be an effective strategy in promoting awareness and control of infectious diseases.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Neli Maghfiroh, Dhela Febiani, Sugiyanto Sugiyantohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1899Batik Motif of a Mathematical Model for The Spread of HIV/Aids with Education and Art Treatment2026-07-25T23:22:56+07:00Arief Ahmad Dainurisugimath@yahoo.co.idHakim Adidarmasugimath@yahoo.co.idRidho Albanisugimath@yahoo.co.idSugiyanto Sugiyantosugimath@yahoo.co.id<p>Mathematical modeling plays a crucial role in understanding the dynamics of infectious disease transmission, including HIV/AIDS. This study examines a mathematical model of HIV/AIDS spread that incorporates public awareness education and Antiretroviral Therapy (ART) treatment. The proposed model is a modification of the SITA model by adding a compartment of susceptible individuals who are aware of HIV/AIDS transmission risks, along with parameters representing education rate and treatment effectiveness. The analysis focuses on the existence and stability of equilibrium points as well as the basic reproduction number (). The results reveal two equilibrium points: the disease-free and endemic equilibria. The disease-free equilibrium is locally asymptotically stable when , indicating the eventual eradication of the disease, whereas 1 leads to an endemic state. Numerical simulations confirm that increased education and effective ART treatment significantly reduce the number of infected individuals. These findings highlight the critical role of educational interventions and ART programs in controlling the spread of HIV/AIDS.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Arief Ahmad Dainuri, Hakim Adidarma, Ridho Albani, Sugiyanto Sugiyantohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1901Visualization of Batik Patterns from Numerical Simulation of the SVEIQR Measles Model Using the Laplace Adomian Decomposition Method2026-07-25T23:28:47+07:00Amanda Riyas Utamiamandariyas12@gmail.comBunga Wanda Nurhalisaamandariyas12@gmail.comDzakiyya Zillullah Az-zahraamandariyas12@gmail.comSugiyanto Sugiyantosugimath@yahoo.co.id<p>This study develops a fractional differential equation model of measles transmission using the Susceptible–Vaccinated–Exposed–Infected–Quarantined–Recovered (SVEIQR) framework, which incorporates the fractional Caputo derivative of order 0<q<=1.</p> <p>The model captures the dynamic behavior of disease spread more accurately by considering memory effects inheret in fractional calculus. The system is analyzed theoretically to determine the existence and uniqueness of solutions,, equilibrium points, and basic reproduction numbers, and then solved numerically using the Laplace Adomian Decomposition Method (LADM), which combines Laplace transformation and Adomian decomposition to obtain approximate analytical solutions. Numerical simulations were perfomed for different fractional orders and parameter variations, showing that smaller fractional orders (q<1) introduce memory-dependent effects, producing smoother transitions between epidemiological compartments. Beyond its numerical results, this study presents an innovative visualization of the SVEIQR simulation data through batik-inspired patterns, where each motif, shape, and, color corresponds to specific epidemiological meanings. The resulting batik design transforms mathematical dynamics into an aesthetic representation, integrating scientific order with cultural symbolism. The five-petal flower pattern represents the five main epidemiological phases (S,V,E,I,R), while the central circle depicts quarantine (Q) as a stabilizing force between infection and recovery. Curving tendrils express nonlinear transitions, and leaf motifs symbolize regeneration andd healing. Through this integration of mathematics, biology, and traditional art, the research demonstrates how complex epidemiological phenomena can be communicated not only quantitatively but also through artistic and cultural perspectives, promoting an interdisciplinary understanding of epidemic dynamics.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Amanda Riyas Utami, Bunga Wanda Nurhalisa, Dzakiyya Zillullah Az-zahra, Sugiyanto Sugiyantohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1902Mathematical Model of Diphtheria Transmission with Quarantine and Vaccination Effects Visualized through Batik Motifs2026-07-25T23:33:21+07:00Baiq Khairunnisabaiqkhairunnisa28@gmail.comVina Inaratul Fikribaiqkhairunnisa28@gmail.comSheilla Khairunnisabaiqkhairunnisa28@gmail.comRaisyah Nabila Rahmadhanisugimath@yahoo.co.idSugiyanto Sugiyantosugimath@yahoo.co.id<p>Diphtheria is an infectious disease that can spread rapidly through direct contact between individuals. In this study, an SIQR (Susceptible, Infected, Quarantined, Recovered) mathematical model was developed to analyze the spread of diphtheria, taking into account the effects of vaccination and quarantine as control measures. This model is expressed in the form of a nonlinear differential equation system, then an analysis is performed on the disease-free and endemic equilibrium points and their stability using the basic reproduction number (R<sub>0</sub>). The results of the analysis show that there are two equilibrium conditions, namely a stable disease-free state (E<sub>0</sub>) when R<sub>0</sub> < 1, and a stable endemic state (E<sub>1</sub>) when R<sub>0</sub>> 1 under certain conditions. Based on numerical simulations, an increase in the vaccination rate above 0.884 and the quarantine rate above 0.049 will reduce the R<sub>0</sub> value below one, which means that diphtheria will gradually disappear from the population. As an additional visualization, the results of this model simulation are presented in the form of mathematical batik motifs, where the patterns and color gradations represent the dynamics of each population compartment (S, I, Q, R). The motifs formed reflect the balance between disease spread and control—like the harmonious relationship between mathematics and local cultural arts. This integration not only clarifies the meaning of the model visually, but also shows that the beauty of batik can represent the stability of the system in the context of infectious disease spread.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Baiq Khairunnisa, Vina Inaratul Fikri, Sheilla Khairunnisa, Raisyah Nabila Rahmadhani, Sugiyanto Sugiyantohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1903SIRI Mathematical Modeling on the Spread of Typhoid Disease in South Sulawesi and Batik Motifs from the Simulation2026-07-25T23:41:29+07:00Muhammad Najibsugimath@yahoo.co.idIrodatul Jannahsugimath@yahoo.co.idAurora Sylvia Maharanisugimath@yahoo.co.idSugiyanto Sugiyantosugimath@yahoo.co.id<p>Typhoid disease is one of the significant public health problems in Indonesia, especially in the South Sulawesi region. In an effort to understand and control the spread of this disease, the mathematical modeling of SIRI (Susceptible, Infected, Recovered, and Immune) can be used as an effective analysis tool. This journal aims to explore the dynamics of the spread of typhoid disease in South Sulawesi by using the SIRI model, as well as connecting it with batik motifs inspired by the patterns of the spread of the disease. Through the simulation carried out, the modeling results show that factors such as population density, sanitation, and community behavior play an important role in determining the rate of spread of typhus. Statistical data from the Health Office shows that the incidence of typhus in South Sulawesi has experienced significant fluctuations, with the peak incidence in certain months related to the rainy season. In addition, the batik motif produced from the results of this simulation reflects the complexity and beauty of the disease spread pattern, which can be used as an educational medium to increase public awareness about the importance of disease prevention. Thus, this journal not only provides insight into the spread of typhus, but also invites the public to better understand and appreciate local culture through batik art.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Muhammad Najib, Irodatul Jannah, Aurora Sylvia Maharani, Sugiyanto Sugiyantohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1904Prophetic Teachings on Knowledge, Ethics, and Sustainability: A Hadith-Based Framework for Empowering Education and Science2026-07-26T23:30:23+07:00Ainul Azhariainulazhari@unis.ac.id<p>In the modern era, the pursuit of education and scientific innovation often becomes detached from moral and spiritual values, leading to ethical crises and unsustainable practices. Islam, through the Prophetic traditions (hadith), offers an integrative framework that harmonizes knowledge ('ilm), ethics (akhlaq), and sustainability (istidamah) within a faith-based worldview. This study aims to explore the Prophetic teachings related to knowledge, ethical responsibility, and environmental balance as foundational principles for empowering education and science in the contemporary context. Using a qualitative <em>thematic hadith analysis</em> method, this research identifies and interprets relevant hadiths found in major collections such as <em>Sahih al-Bukhari</em>, <em>Sahih Muslim</em>, and <em>Sunan Abu Dawud</em>. The analysis applies Fazlur Rahman's double-movement approach to derive normative values and contextual meanings that align with current educational and scientific challenges. The findings reveal that the Prophet Muhammad's teachings emphasize the inseparable relationship between the acquisition of knowledge, moral integrity, and stewardship of creation. These elements form a holistic ethical framework that guides education and innovation toward justice, sustainability, and human well-being. The study concludes that integrating hadith-based values into modern educational and scientific paradigms can serve as a transformative model for developing faith-driven, ethical, and sustainable progress in the 21st century.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Ainul Azharihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1905Integrating Faith-Based Values into Educational and Scientific Innovation: A Conceptual Approach toward a Just and Sustainable Future2026-07-26T23:33:21+07:00Susilawati Arsyadsusilawatiarsyad19@gmail.comCinta Nabila Rahayususilawatiarsyad19@gmail.comFitra Alvinasusilawatiarsyad19@gmail.comIrmayani Irmayanisusilawatiarsyad19@gmail.comHarmilawati Harmilawatisusilawatiarsyad19@gmail.com<p>This paper examines the construct of acceptance as a core component of emotional intelligence and character development. Acceptance is defined as the conscious recognition of personal and external realities, encompassing self-limitations and the diversity of others. The main aim of this study is to analyze how acceptance operates as a transformative process that enhances emotional regulation, resilience, and empathy, thereby fostering interpersonal harmony and social adaptation. The paper employs a conceptual analysis approach that integrates psychological, educational, and moral philosophical perspectives to deepen understanding of the role of acceptance in shaping emotional and ethical growth. Through these interdisciplinary insights, the paper emphasizes acceptance as both an inner virtue and a pedagogical principle essential to emotional maturity and ethical awareness. The discussion highlights that cultivating acceptance in educational and social settings strengthens individuals’ abilities for empathy, cooperation, and responsible moral action. Embedding acceptance as a central educational value supports not only personal well-being but also collective harmony and sustainable development. Ultimately, this study contributes to the ongoing discourse on integrating faith-based principles and emotional intelligence in promoting just, compassionate, and sustainable human growth.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Susilawati Arsyad, Cinta Nabila Rahayu, Fitra Alvina, Irmayani Irmayani, Harmilawati Harmilawatihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1752Integration of Faith Values and Civic Education to Achieve Just and Sustainable Citizenship2025-12-21T06:07:28+07:00Hendri Irawanhendriirawan@unesa.c.idTutik Wijayantitutikwijayanti@mail.unnes.ac.idAli Imronaliimron@unesa.ac.idHerdin Muhtaromherdinmuhtarom@gmail.comSatrio Alpen Pradannasatrioalpen@upi.eduDaffa Fakhri Maulanadaffafakhri@gmail.com<div>The development of science and technology in the era of globalization presents challenges for education, particularly in maintaining a balance between students’ intellectual and spiritual intelligence. Civic Education (PKn), as a vehicle for shaping national character, holds a strategic role in integrating faith-based values to build citizenship grounded in justice and sustainability. This study aims to analyze how faith values can be internalized into Civic Education learning to strengthen students’ morality and social responsibility. The research employs a quantitative survey method using questionnaires distributed to university students enrolled in Civic Education courses. The data collected were analyzed to identify students’ perceptions, attitudes, and levels of awareness regarding the integration of faith values in Civic Education. The findings show that the integration of faith values such as honesty, justice, compassion, cooperation, and environmental care positively influences students’ ethical awareness and civic engagement. These values not only enrich students’ spiritual dimensions but also foster critical awareness of social and environmental issues around them. In conclusion, faith-based education within Civic Education serves as an essential foundation for shaping ethical, inclusive citizens. oriented toward social justice and sustainable living.</div>2026-06-30T00:00:00+07:00Copyright (c) 2026 Hendri Irawan, Tutik Wijayanti, Ali Imron, Herdin Muhtarom, Satrio Alpen Pradanna, Daffa Fakhri Maulanahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1776Integrating Qur’anic Rhetoric into Faith-Based Education: A Model for Ethical and Ecological Learning2026-01-18T14:59:53+07:00Aqdi Rofiq Asnawiaqdi.asnawi@unida.gontor.ac.id<p>Despite advances in Qur'anic studies using Semitic Rhetorical Analysis (SRA) and <em>Balaghah</em> to uncover textual coherence and linguistic beauty, their combined pedagogical potential to shape intellect and ethical consciousness in faith-based education remains underexplored. This study integrates SRA and <em>Balaghah</em> to formulate a Qur'an-based educational model that unites ethical and ecological learning. Through the analysis of ecological verses such as QS al-Mu'minun (23):18–19 and QS al-Furqan (25):48–49, SRA reveals structural harmony that mirrors divine order and ecological balance, while <em>Balaghah</em> uncovers linguistic artistry-its rhythm, metaphor, and emotional resonance-that fosters reverence and empathy toward creation. The findings show that Qur’anic rhetoric fuses structural coherence with aesthetic eloquence to promote ecological ethics grounded in spiritual responsibility. This synthesis transforms ecological discourse into a holistic pedagogy engaging both intellect ('<em>aql</em>) and heart (<em>qalb</em>), merging rational reflection with affective awareness. Pedagogically, it redefines <em>tadabbur</em> as an act of intellectual contemplation and moral formation, allowing learners to experience revelation as both knowledge and transformation. The study recommends integrating rhetorical reading approaches into faith-based curricula to cultivate moral imagination and environmental consciousness, affirming Qur'anic rhetoric as a divine pedagogy of <em>rahmah</em> (mercy) that guides humanity toward balance and responsible stewardship.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Aqdi Rofiq Asnawihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1679The Significance of Emmanuel Mounier's Communitarian Personalism in Promoting Just and Equal Education2025-12-14T13:20:43+07:00Anggoro Cahyo Wicaksonoanggorocahyowcksno@mail.comAlvina Salshabilla Linjani Putrialvinaslp@mail.comDzil Fikris Shamaddzilfsham@mail.comAnggraeni Ramadhanianggraeni87878@mail.comRommel Utungga Pasopatirommel@unitomo.ac.idAnicleta Yuliastutianicletayuliassss@mail.comKusuma Wijayakusuma.wijaya@unitomo.ac.id<p>This article explores the relevance of Emmanuel Mounier’s communitarian personalism for advancing a vision of education that is both just and equal. Mounier’s personalism places the human person at the center of social and cultural life, affirming dignity, freedom, and responsibility while rejecting individualism and collectivism alike. By situating personal development within the context of community, Mounier emphasizes that education must nurture not only intellectual abilities but also the relational and ethical dimensions of personhood. Through qualitative method, this paper underlines Mounier’s ideas by criticizing how such a modern framework of education is shaped primarily by competition, technocracy, and utilitarian values, which often reproduce social inequalities. Instead, communitarian personalism calls for pedagogical approaches that cultivate solidarity, participation, and mutual recognition, ensuring that education serves the flourishing of all rather than the privileges of a few. This article argues that Mounier’s vision provides valuable resources for addressing contemporary debates on inclusion, equity, and justice in education. By integrating personal dignity with communal responsibility, his thought fosters a model of education that promotes human development in its fullness, encourages democratic engagement, and resists structures of exclusion. In conclusion, Mounier’s communitarian personalism offers a philosophical foundation for reimagining education as a transformative practice of justice, equality, and shared human growth.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Anggoro Cahyo Wicaksono, Alvina Salshabilla Linjani Putri, Dzil Fikris Shamad, Anggraeni Ramadhani, Rommel Utungga Pasopati, Anicleta Yuliastuti, Kusuma Wijayahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1906A Study of Human Rights from the Perspective of Bibliometric Analysis of Research Publications from 2020-20252026-07-26T23:50:11+07:00Ali Anhar Syi’bul Hudaalianhar99@upi.eduAghnia Aghniaalianhar99@upi.eduDena Sri Anugrahalianhar99@upi.eduHamdi Hamdialianhar99@upi.eduAbid Nurhudaalianhar99@upi.eduM. Mahbubialianhar99@upi.eduMuhammad Torieq Abdillahalianhar99@upi.eduNur Muhammad Lathifalianhar99@upi.edu<p>This study stems from the background of the importance of human rights as fundamental rights that need to be protected and fulfilled, especially in a global era fraught with challenges such as armed conflict, discrimination, and misuse of technology. This study uses a quantitative design with a bibliometric method, conducted in September 2025, with primary data sources consisting of 961 articles from the Crossref database from 2020 to 2025, supported by secondary data from academic literature. Research tools used include the Publish or Perish (PoP) and Vos Viewer applications, while data analysis was conducted using descriptive qualitative methods. The results show that the development of human rights publications from 2020 to 2025 is fluctuating but increasing, with scientific journals as the dominant source (80%). Five active researchers were identified, including Saharuddin Daming (5 articles), Zainal Abidin Pakpahan (5 articles), Rida Ista Sitepu (8 articles), Mitro Subroto (5 articles), and Suryaningsi (7 articles). Developing topics include the constitution, human rights principles, and legal quality. Future studies may focus on issues such as international conventions, political rights, gender equality, and the death penalty. The limitations of this study lie in the lack of use of international databases such as Scopus and the limitations of the analysis tools. Recommendations are directed towards the use of global data, more sophisticated analysis applications, and spatial mapping of human rights publications in the future.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Ali Anhar Syi’bul Huda, Aghnia Aghnia, Dena Sri Anugrah, Hamdi Hamdi, Abid Nurhuda, M. Mahbubi, Muhammad Torieq Abdillah, Nur Muhammad Lathifhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1664Batik Motifs from Mathematical Models of Dengue Fever Spread in Madiun2025-12-12T12:10:03+07:00Mutiarahmi Sanur1999mutiarahmi@gmail.comMuh. Faizal Adhim Nasrullah faizaladhim004@gmail.comMoh. In'am Rojabiinamrojabi2@gmail.comSugiyanto Sugiyantosugiyanto@uin-suka.ac.id<p>Dengue Hemorrhagic Fever (DHF) is one of the endemic diseases that has become a significant health issue in Madiun. This study aims to transform the mathematical model of DBD spread in Madiun into a new, unique, and meaningful batik motif. By adopting the SIR (Susceptible, Infected, Recovered) epidemiological model from real case data in Madiun from 2020 to 2022, this study analyzes the resulting dynamic patterns. Key elements of the model, such as the new infection rate (), recovery rate (), and Basic Reproduction Number (), form the basis for the inspiration of symbolic visualizations. The epidemic curves of the Susceptible, Infected, and Recovered populations generated through numerical simulations are creatively interpreted into batik-style lines and patterns. The interactions between compartments in the model are manifested through the composition and stylization of shapes. The end result is a contemporary batik motif that not only has high aesthetic value but also serves as a visual educational medium about the dangers of dengue fever. This motif represents an innovative fusion of science and art, proving that epidemiological data can be a source of inspiration for modern works of art that remain strongly rooted in tradition.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Mutiarahmi Sanur, Muh. Faizal Adhim Nasrullah , Moh. In'am Rojabi, Sugiyanto Sugiyantohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1680The Noteworthiness of Leonardo Boff's Integral Ecology for Contemporary Ethical Guidance2025-12-14T13:25:20+07:00Albert Wijaya Kusumaalbertwkusmmm@mail.comDimas Rakhmat Sasmitadimasrakhsas@mail.comBintang Ryan Anantabintangryananta@mail.comAnindya Thalita Salsabilaanindyathalita567@mail.comRommel Utungga Pasopatirommel@unitomo.ac.idKusuma Wijayakusuma.wijaya@unitomo.ac.id<p>This article examines the ethical significance of Leonardo Boff’s ecocriticism for guiding contemporary thought and practice in an age of ecological and social crisis. Emerging from his liberation theology, Boff’s ecological vision insists on the profound interconnection between humanity, the Earth, and the sacred. His concept of “integral ecology” highlights the inseparability of environmental sustainability and social justice, arguing that ecological destruction and human oppression stem from the same anthropocentric and exploitative systems. Against such paradigms, Boff advances an ethic of care, solidarity, and responsibility that extends moral concern to both the poor and the planet. Through qualitative method, this paper accentuates that Boff’s ecocriticism is thus doubly significant: as critique, it unmasks the unsustainable logic of consumerism, profit-driven economies, and technological domination; as constructive proposal, it offers a spiritually grounded, holistic ethics that nurtures compassion, cooperation, and reverence for life. By reframing ecological responsibility as inseparable from human dignity and justice, Boff provides a distinctive voice in global discussions of ecological ethics. This article argues that his perspective remains especially noteworthy today, offering a comprehensive and transformative framework capable of orienting societies toward more just, sustainable, and ethically grounded futures.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Albert Wijaya Kusuma, Dimas Rakhmat Sasmita, Bintang Ryan Ananta, Anindya Thalita Salsabila, Rommel Utungga Pasopati, Kusuma Wijayahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1714Batik Motifs from Mathematical Model Simulations of the Spread of Pulmonary Tuberculosis with the Use of Medical Masks2025-12-19T12:28:47+07:00Fira Azzah Wijayakanthi Wijayakanthifirawijaya44@gmail.comShun Nafingatun Nurul Ummahfirawijaya44@gmail.comLucky Ramadhanifirawijaya44@gmail.comSugiyanto Sugiyantofirawijaya44@gmail.com<p>This study aims to create a mathematical model of the transmission of pulmonary tuberculosis where the transmission is prevented by medical masks. The model formulation is based on a system of differential equations that compartmentalizes the population into five groups, susceptible (S), infected (I), recovered (R), susceptible with medical masks (SM), and infected with medical masks (IM). The analytical steps taken yield a disease-free equilibrium point and an endemic equilibrium point with stability tested using the Jacobian matrix. Finally, as part of the numerical simulation of the model, real parameters of the city of Makassar were used to show that R<sub>0</sub>< 1, the disease will die out in the population; but if R<sub>0</sub> > 1 the disease will persist in the population, becoming endemic. As part of the novelty of this study, this model's simulated graphical results were turned into mathematical batik patterned art which tells a story about infection transmission and infection decline. The curves of the population and stability graphs were aesthetically interpreted into a motif that symbolizes these scientific findings to bridge the scientific world with cultured artistic sensibility. Therefore, this study provides scientific benefit to mathematical epidemiology and diversifies where scientific findings can be visualized into a teachable and significant local art piece.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Fira Azzah Wijayakanthi Wijayakanthi, Shun Nafingatun Nurul Ummah, Lucky Ramadhani, Sugiyanto Sugiyantohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1907Cross-sectional study on food safety knowledge, attitude, and practices of food handlers in the CBD area, Kota Kinabalu, Sabah2026-07-27T00:03:07+07:00Suriana Salasansurianasalasan@gmail.comMansoor Abdul Hamidsurianasalasan@gmail.comShalawati Salwa Ibrahimsurianasalasan@gmail.com<p>Every year, diseases caused by contaminated food and water have caused the death of up to 2 million people, especially amongst children. However, some challenges prevent food handlers from adhering to proper food handling practices. Thus, this cross-sectional study, conducted from September 2024 to February 2025, aims to identify the levels of knowledge, attitude, and practice (KAP) among food handlers at food premises licensed by local authorities in the Central Business District (CBD) area of Kota Kinabalu. A total of 351 food handlers from restaurants were surveyed through a descriptive quantitative questionnaire, and the data were analysed using SPSS version 30.0 software. The result demonstrates that the food handlers have a good level of knowledge (4.41±0.49), a very positive attitude (4.58±0.44), and a very good level of practice (4.58±0.43) in food safety. The food handlers have very good practices of preparing food on the table and not on the floor (4.73±0.45), while the lowest score, but still of a good level, was about food handlers' understanding that taking anti-typhoid injections is intended to prevent typhoid fever (4.25±0.78). Demographic factors such as age, education, salary, training, and work experience influence the KAP of food handlers. A positive association between knowledge and attitude (rp = 0.75, p < 0.01), knowledge and practice (rp = 0.57, p < 0.01), and practice and attitude (rp = 0.60, p < 0.01). This is an indicator for policymakers to review and improve law enforcement, as well as provide guidance to food premises operators in planning selective food safety training based on the KAPs of CBD area food handlers.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Suriana Salasan, Mansoor Abdul Hamid, Shalawati Salwa Ibrahimhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1709Blue Waqf for Coastal Community Resilience: Legal Mechanisms for Climate Adaptation and Marine Ecosystem Protection2025-12-19T12:49:11+07:00Aji Baskorobaskoro.ajibas@gmail.com<p>Climate change, sea-level rise, and marine ecosystem degradation constitute multidimensional challenges that increasingly threaten the sustainability and adaptive capacity of coastal communities in Indonesia. Within this context, blue waqf has emerged as an innovative Islamic philanthropic instrument capable of integrating environmental sustainability principles with Islamic social finance. This study aims to analyze the legal mechanisms that enable blue waqf to contribute strategically to coastal resilience and marine ecosystem protection. Employing a normative legal research method, the study examines statutory frameworks related to <em>waqf</em>, environmental protection, and marine governance through a statute approach and a conceptual approach. Data were generated exclusively through an extensive literature review encompassing legislation, academic publications, policy documents, research reports, and official government sources. The qualitative analysis involved systematic data reduction, thematic categorization, and normative interpretation to synthesize the legal position and potential of blue waqf within the broader regulatory landscape. The findings demonstrate that integrating blue waqf into coastal protection requires cross-sector regulatory harmonization, particularly among the <em>Waqf</em> Law, the Law on the Protection and Empowerment of Fishermen, and coastal and small island management regulations. The literature also highlights that blue waqf can function as an alternative financing mechanism for mangrove restoration, coral reef conservation, blue economy initiatives, and community-based climate adaptation programs. Strengthening governance arrangements that ensure transparency, accountability, and community participation is essential to optimizing its role. Accordingly, blue waqf possesses significant potential as a legal and economic instrument aligned with sustainable development, the SDGs, and climate justice.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Aji Baskorohttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1908Analyzing the Influence of Demographic Factors on the Level of Community Preparedness for Tsunami Disaster in Bengkulu City2026-07-27T14:30:31+07:00Zulfia Memi Mayasarieditor@sunankalijaga.orgYudhi Harini Berthameditor@sunankalijaga.orgM. Farideditor@sunankalijaga.orgArif Ismul Hadieditor@sunankalijaga.org<p>Bengkulu is one of the cities in Indonesia that has a high level of vulnerability to tsunamis. This high level of vulnerability will have a huge impact on the tsunami threat. One of the mitigation efforts that can be taken to minimize the effects of a tsunami disaster is to increase preparedness in facing the disaster. This study aims to analyze the influence of demographic factors on the level of community preparedness in Bengkulu City towards the tsunami disaster through an ordinal logistic approach. Data collection was carried out by distributing questionnaires to 400 selected respondents who were selected using the stratified random sampling method in nine sub-districts in Bengkulu City. In this study, the level of community preparedness was determined using an index analysis categorized into three levels: not ready, moderate, and ready. Determination of the level of community preparedness considers five key parameters: knowledge and attitudes, family policies, emergency response plans, early warning systems, and resource mobilization. The influence of demographic factors, including age, gender, occupation, education level, and length of stay, on the level of community preparedness was processed with the help of R software using a bivariate test with Spearman’s rank. The results of the study show that age, occupation, and length of stay, with a significance level of 10%, have a significant influence on the level of preparedness of the Bengkulu City community for the tsunami disaster, while gender and education levels do not have a significant influence on the level of preparedness of the Bengkulu City community for the tsunami disaster. The results of this study are expected to provide important information for the Bengkulu City government and related agencies in designing more effective and targeted disaster mitigation programs, as well as increasing community capacity in dealing with the threat of tsunamis.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Zulfia Memi Mayasari, Yudhi Harini Bertham, M. Farid, Arif Ismul Hadihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1909Morphological Characteristics of The Fern Nephrolepis biserrata (Sw.) Schott2026-07-27T14:35:54+07:00Melati Putri Ramadhanibomferotion@gmail.comAdi Puja Prasetyabomferotion@gmail.comAska Vaneshabomferotion@gmail.com<p>Ferns Ferns (<em>Pteridophyta</em>) have distinctive characteristics in the form of roots, stems, and leaves equipped with spores as a means of reproduction. One type of fern is the sword fern (<em>Nephrolepis biserrata</em>) which thrives in the UGM Wisdom Park area. This study aims to analyze the morphological characteristics of the sword fern (<em>Nephrolepis biserrata</em>) in the UGM Wisdom Park area. This type of research is qualitative with observation methods (direct observation) and literature studies. Data analysis was carried out on December 24, 2024 by observing and recording the morphology of the roots, stems, leaves, and spores of the sword fern (<em>Nephrolepis biserrata</em>). The results of this study showed that the sword fern (<em>Nephrolepis biserr</em>ata) has brown fibrous roots, upright rhizome-shaped stems covered in hair, compound leaves in the form of lanceolate (pinnate) with serrated edges, and spores arranged in sori under the leaves. This plant is more commonly found in shady places and moist soil.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Melati Putri Ramadhani, Adi Puja Prasetya, Aska Vaneshahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1910Identification of Morphological Characteristics of Christella Dentata in the UGM Wisdom Park Area2026-07-27T14:46:12+07:00Luthfia Farha Azkiabomferotion@gmail.comEno Rahma Septinabomferotion@gmail.comBintang Tsaqibul Mannanbomferotion@gmail.comGalang Pandu Wijayabomferotion@gmail.com<p>Ferns Ferns (<em>Pteridophyta</em>) have distinctive characteristics in the form of roots, stems, and leaves equipped with spores as a means of reproduction. One type of fern is the sword fern (<em>Nephrolepis biserrata</em>) which thrives in the UGM Wisdom Park area. This study aims to analyze the morphological characteristics of the sword fern (<em>Nephrolepis biserrata</em>) in the UGM Wisdom Park area. This type of research is qualitative with observation methods (direct observation) and literature studies. Data analysis was carried out on December 24, 2024 by observing and recording the morphology of the roots, stems, leaves, and spores of the sword fern (<em>Nephrolepis biserrata</em>). The results of this study showed that the sword fern (<em>Nephrolepis biserr</em>ata) has brown fibrous roots, upright rhizome-shaped stems covered in hair, compound leaves in the form of lanceolate (pinnate) with serrated edges, and spores arranged in sori under the leaves. This plant is more commonly found in shady places and moist soil.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Luthfia Farha Azkia, Eno Rahma Septina, Bintang Tsaqibul Mannan, Galang Pandu Wijayahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1911Identification Of Morphological Characteristics Ground Ferns (Pteris vittata L.) in The Wisdom Park UGM Area2026-07-27T14:49:46+07:00Dina Maimunabomferotion@gmail.comHusein Faadzil Falihbomferotion@gmail.comKunni Kautsar Amaliabomferotion@gmail.com<p>Morphological characteristics of plants are one of the easiest ways to determine the type and diversity of species. Ferns are found in many areas except deserts and snowy areas, and morphological variations are common. The body structure of ferns is divided into three main parts: roots, stems and leaves. One of the areas that has a variety of ferns is Wisdom Park UGM, which is 6 hectares of green open space that will encourage the growth of various species of ferns, including Pteris vittata or ground ferns. Morphological diversity in ferns can be influenced by environmental factors such as light, temperature, humidity and soil pH. The aim of this research is to identify the morphological characteristics of ferns (Pteris vittata) that grow in Wisdom Park UGM, so that they can contribute to the study of fern diversity and become reference material for conservation and development efforts of ferns in this area. The research method was carried out in three stages, namely land preparation, sampling and morphological identification through observing leaves, roots and stems. Research has revealed that Pteris vittata has brown fibrous roots, round, grooved brownish-green stems, and pinnate leaves of various sizes and shapes. This morphological variation indicates the existence of two infraspecific groups, namely Pteris vittata (subspecies vittata) and Pteris vittate (subspecies emodi). This research aims to be a reference for the development and conservation of ferns on campus and provide more insight into the diversity of ferns that exist in Indonesia.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Dina Maimuna, Husein Faadzil Falih, Kunni Kautsar Amaliahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1912Morphological Characteristics of the Fern Pyrrosia longifolia (Burm. f.) Morton2026-07-27T14:52:49+07:00Karina Aulia Diandrabomferotion@gmail.comMuhammad Abrar Fabiandarubomferotion@gmail.comZurta 'Aina Salsabilabomferotion@gmail.com<p>Plant morphology is a branch of biology that studies the development of physical form and structure in plants based on the similarity of the form and structure of the plant itself. Plant morphology itself focuses only on the study of the external part that appears on plants. <em>Pyrrosia longifolia</em> is a species of <em>Pteridophyta</em> that is widely distributed in almost all parts of Indonesia. Wisdom Park area of Gadjah Mada University is one of the open areas covered by <em>Pyrrosia</em> <em>longifolia</em>. This study aims to identify the characteristics of <em>Pyrrosia</em> <em>longifolia</em>. The sampling method will be exploratory descriptive. Each plant found was documented and observed. The observation results show that <em>Pyrrosia longifolia </em>has a sorus that is round and covers the entire lower and upper sides of the leaf or all parts of the leaf. Individual leaves are green, elongated, and young leaves are hairy. It has fertile and sterile leaves; scaly rhizome stems that are elongated and spreading. It is an epiphytic plant that grows attached to other plants. It has rhizomeids that function to adhere to the substrate. The research data were analyzed by a descriptive method equipped with photographs of observation results. This research was carried out on December 24, 2024.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Karina Aulia Diandra, Muhammad Abrar Fabiandaru, Zurta 'Aina Salsabilahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1913Morphological Study of the Platycerium bifurcatum2026-07-27T14:56:00+07:00Sofiyatur Rahmahbomferotion@gmail.comNurul Izzah Mahdianabomferotion@gmail.comFerdika Hildan Isgiawanbomferotion@gmail.com<p>This study was conducted to determine the morphology of the fern <em>Platycerium bifurcatum</em> in the UGM Wisdom Park area, which is one of the locations rich in biodiversity, including various types of ferns. Supported by Gadjah Mada University, this park is part of an advocacy effort in the fields of education, research, and community service to support sustainable development. This study aims to increase insight into ferns and can contribute to the development of science, especially in the fields of botany and ecology, and can be a reference for further research on ferns in Indonesia. This study uses an observation method with a direct observation method in the UGM Wisdom Park area. <em>Platycerium bifurcatum</em> is an epiphytic fern that attaches to large tree trunks, also known as staghorn ferns. The host tree trunk has a thick shell, the roots are fibrous and soft, and grow in clusters. The leaves are shaped like deer antlers. The sporangium on <em>P. bifurcatum</em> is protected by sori that grow in groups at the lower end of the leaves.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Sofiyatur Rahmah, Nurul Izzah Mahdiana, Ferdika Hildan Isgiawanhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1914Diversity of Soil Arthopod Species in Campus II UIN Antasari Banjarmasin2026-07-27T14:59:15+07:00Norfajrina Norfajrinanorfajrina1998@gmail.comAgustina Ambar Pertiwinorfajrina1998@gmail.com<p>Soil arthropods are fauna that play an important role in the recycling of nutrients through the decomposition process to maintain the natural structure of the soil. The presence of soil arthropods in an area is influenced by environmental factors such as soil conditions, temperature, humidity and others. Campus II of UIN Antasari Banjarmasin has a combination of land characteristics, namely open land and green land that has the potential to become a habitat for soil arthropods. The unavailability of data on the existence of soil arthropods in the campus II area of UIN Antasari Banjarmasin requires the need to conduct research to identify species and assess the level of diversity of soil arthropod animals in order to add scientific treasures and support learning materials. This study uses the trap method (<em>Pitfall trap</em>) with a purposive sampling technique, which is deliberate sampling based on the environmental conditions in the field. The results of this study found 85 individuals of soil arthropods consisting of 26 species from five classes with the class Insecta being the dominant class. The environmental conditions at the research site support the existence of soil arthropods. This can be seen from the results of measuring the average temperature of 21.5ºC and the pH of the soil ranging from 6-7. Based on the calculation of the Shannon-Wiener Diversity Index, the value of H' > 1. This indicates that the diversity of soil arthropods in the Campus II area of UIN Antasari Banjarmasin is in the medium category. These findings provide a scientific basis for the sustainable management and conservation of soil ecosystems<em>.</em></p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Norfajrina Norfajrina, Agustina Ambar Pertiwihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1915The Morphological Characteristics of Water Bamboo (Equisetum hyemale Lour.)2026-07-27T15:10:20+07:00Sulistyowati Wulandaribomferotion@gmail.comAqilla Syahbanabomferotion@gmail.comKeysha Najwa Jeinda Afrabomferotion@gmail.com<p>This study aims to identify and analyze the characteristics of water bamboo plant (Equisetum hyemale) which grew in the Wisdom area of Park Gadjah Mada University (UGM). Aquatic bamboo, which is part of the Equisetaceae family, is known to have a distinctive body shape and plays an important role in the ecosystem as a pioneering plant. This study was conducted with direct observation of the water bamboo plant morphology found in the area. The data collected includes observations against the height of the plants, the shape of the stem, the leaf structure, as well as the rooting silver system. The results showed that the water bamboo in the Wisdom Park area had books with a cylindrical shape and dark green, and the leaves that were shrinking to turn into lite. This plant also has a well-developed silver system, supporting its resistance in a humid environment. This study provides a clearer picture of water bamboo morphological adaptation in the UGM region as well as its contribution to local biodiversity<em>.</em></p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Sulistyowati Wulandari, Aqilla Syahbana, Keysha Najwa Jeinda Afrahttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1734Ethnobotanical Study of Forest Noni Plants (Morinda trimera) In The Banjar Ethnicity in Banyu Irang Village, Bati-Bati District, Tanah Laut Regency2025-12-20T19:54:32+07:00Rina Septiyanarinaseptiyana2@gmail.comSari Indriyanisari.indriyani@uin-antasari.ac.id<p>Ethnobotany is the science that studies the relationship between humans and plants. The use of Forest Noni (Morinda trimera) in the Banjar ethnicity is related to traditional medicine such as reducing fever and healing wounds by using boiled or crushed leaves. So the importance of ethnobotanical research on Forest Noni is to explore the potential of the forest noni, both from the aspects of botany, pharmacology, ecology, socio-anthropology, economy and linguistics. Because traditional knowledge passed down from generation to generation is an important part of local wisdom that needs to be preserved. This study aims to examine the ethnobotanical aspects of Forest Noni in the Banjar ethnicity in Banyu Irang Village, Bati-Bati District, Tanah Laut Regency. The method in this study uses descriptive research showing the ethnobotanical aspects of Morinda trimera. The botanical aspect of Morinda trimera is a tree-habitus plant, the ethno-pharmacological aspect is used to treat wounds and fever, the ethno-ecological aspect based on its living conditions has partly met the optimal requirements, the ethno-socioanthropological aspect is believed to be a ritual of 'proposing' as a healing process for the sick part, the ethno-economic aspect has not been commercialized but is only used on a limited basis, and the ethno-linguistic aspect is named forest noni because this noni is found in the forest. This documentation of traditional knowledge is expected not only to preserve local wisdom but also to provide a basis for the development of natural resources as local-based herbal medicines that support conservation.</p>2026-06-30T00:00:00+07:00Copyright (c) 2026 Rina Septiyana, Sari Indriyanihttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1916Morphological Characteristics of Bird's Nest fern (Asplenium nidus l.) In the Wisdom Park UGM Area2026-07-27T20:24:33+07:00Ryan Ikhwan Ahsaniryan0100fmipa.2024@student.uny.ac.idAtin Solekhatiryan0100fmipa.2024@student.uny.ac.idSyaifudin Syaifudinryan0100fmipa.2024@student.uny.ac.id<p>This research aims to determine the morphological characteristics of the bird's nest fern (<em>Asplenium nidus </em>L.) in the Wisdom Park UGM area. The study employs a purposive sampling research method to obtain data and identify the morphological traits of the bird's nest fern (<em>Asplenium nidus </em>L.). Morphological character observations were conducted directly in the field. The field research took place in the Wisdom Park UGM area. This study examines five characteristics of (<em>Asplenium nidus </em>L.), including habitus, leaves, sorus arrangement, roots, and stems. The leaves of (<em>Asplenium nidus </em>L.) are elongated, arranged in a circular pattern on a creeping rhizome, and range in color from light to dark green with a glossy surface. The sorus of (<em>Asplenium nidus </em>L.) is yellowish-brown and has a net-like ornamentation. The roots of (<em>Asplenium nidus </em>L.) are fibrous, while the stem is dark brown to grayish-black.</p>2026-06-18T00:00:00+07:00Copyright (c) 2026 Ryan Ikhwan Ahsani, Atin Solekhati, Syaifudin Syaifudinhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1917Jaros as A Bridge of Tolerance: The Role of Discipline Symbols in The Rezlization of The Goals of The Love Curriculum2026-07-28T19:12:16+07:00Ayinna Helmi Salamahsalamahhelmi13@gmail.comSiti Aisyahaisyahsuhardi8104@gmail.comMiftahul Hidayahhdyhmiftahul@gmail.com<p>This study examines the symbolic role of jaros (pesantren bells) as a disciplinary mediation that leads to the development of tolerance at the Walisongo Ngabar Ponorogo Islamic Boarding School, in the midst of the implementation of the Love Curriculum Goals. The jalos phenomenon, traditionally understood as an instrument of timekeeping and a marker of discipline, will be further explored as a cultural artifact that inherently constructs a collective understanding of obedience and obedience. Using an interpretive qualitative approach through case studies, this study aims to analyze how the ritual of using jaros shapes students' behavior patterns, permeates the values of tolerance, and simultaneously realizes the goals of the Kurta Curriculum which emphasizes the formation of holistic character and diversity. It is hoped that the findings of this study can provide an in-depth understanding of the unique practice of character education in Islamic boarding schools, as well as enrich the literature on the role of local symbols in fostering universal values such as tolerance in traditional Islamic educational institutions.</p>2026-07-28T00:00:00+07:00Copyright (c) 2026 Ayinna Helmi Salamah, Siti Aisyah, Miftahul Hidayahhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1918Islamic Religious Education Learning Strategies in the Digital Era 2026-07-28T19:29:56+07:00Maria Machdalena Leiwakabessymariamachdalena27@gmail.comDesi Ratnasarimariamachdalena27@gmail.comTri Nurjanahmariamachdalena27@gmail.comImroatul Malikahmariamachdalena27@gmail.comAmi Pratiwimariamachdalena27@gmail.comNabila Rizqi Hananimariamachdalena27@gmail.comSiti Fatimahmariamachdalena27@gmail.comBeni Kurniawanmariamachdalena27@gmail.comOky Ristya Trisnawatimariamachdalena27@gmail.comFibriyan Irodatimariamachdalena27@gmail.comMaesaroh Maesarohmariamachdalena27@gmail.com<p><strong>T</strong>he purpose of this study is to analyze Islamic Religious Education learning strategies in the digital era at SMP N 20 Purworejo. This study uses a qualitative approach, phenomenological type. Data collection techniques in this study uses observation, interviews and documentation. The data analisis technique in this study uses the Miles & Huberman & Saldana model which consists of three steps: data condensation, data presentation, and data verification. The result of this study indicate that digital media used by Islamic Religious Education teachers are, Google Form, YouTube, Quizziz, Canva, projectors, and mobile phones. Challenges in digital-based Islamic Religious Education learning are the lack of facilities and infrastructure and students are easily distracted. The impact of Islamic Religious Education learning that uses digital, students are more updated in receiving information students are more creative, enthusiastic in participating in Islamic Religious Education learning.</p>2026-07-28T00:00:00+07:00Copyright (c) 2026 Maria Machdalena Leiwakabessy, Desi Ratnasari, Tri Nurjanah, Imroatul Malikah, Ami Pratiwi, Nabila Rizqi Hanani, Siti Fatimah, Beni Kurniawan, Oky Ristya Trisnawati, Fibriyan Irodati, Maesaroh Maesarohhttps://sunankalijaga.org/prosiding/index.php/icrse/article/view/1919Implementation of Digital-Based PAI Learning Media at MAN 1 Kebumen2026-07-28T19:52:44+07:00Alfi Aturrohmaniaalfiaturrohmania13@gmail.comNeila Khoirotul Munaalfiaturrohmania13@gmail.comZaskia Nafngi Rizkianialfiaturrohmania13@gmail.comSa'adatul Muflihahalfiaturrohmania13@gmail.comSiti Fatimahalfiaturrohmania13@gmail.comFibriyan Irodatialfiaturrohmania13@gmail.comDevi Yaniar Wi Harginaalfiaturrohmania13@gmail.comImam Subarkahalfiaturrohmania13@gmail.comFikria Najitamaalfiaturrohmania13@gmail.comMakhrur Adam Maulanaalfiaturrohmania13@gmail.com<p>The purpose of this study is to analyze the implementation of digital-based PAL learning media at MAN 1 Kebumen. This research method uses a qualitative approach with a case study type. Data collection techniques use observation, interviews, and documentation. The data analysis technique uses the Miles, Huberman, & Saldana (2014) model which consists of three stages, namely: data condensation, data presentation, and data verification. The results of the study show that cellphones, laptops, and Smart TVs are used as reference media for communication and learning. The use of digital media learning methods is more often done than conventional learning in the context of Islamic Religious Education. The effectiveness of the application of digital media in Islamic Religious Education learning is followed by students in grades 10 to 12. The application of digital media in Islamic Religious Education learning has proven effective in increasing student awareness of the use of cellphones, as well as fostering interest and sincerity in deepening religious insight so that learning is not monotonous. Obstacles faced in the implementation of digital learning media include power supply disruptions, inadequate wireless network quality, limited availability of supporting devices (Smart TV and remote), and lost remotes. To overcome this problem, a UPS/scheduled power outage, infrastructure upgrades/offline access for weak networks, a loan/projector system (for Smart TV limitations), and a lost remote tracking system are required.</p>2026-07-28T00:00:00+07:00Copyright (c) 2026 Alfi Aturrohmania, Neila Khoirotul Muna, Zaskia Nafngi Rizkiani, Sa'adatul Muflihah, Siti Fatimah, Fibriyan Irodati, Devi Yaniar Wi Hargina, Imam Subarkah, Fikria Najitama, Makhrur Adam Maulana